Archive for the ‘Religion’ category

The word that divides when it should unite

January 9th, 2010
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Well the Word has gained popularity overnight. I can’t say much because its not my area and secondly, the rules seems to be different for the others.

As of 12.15am, three (or four) churches had some sort of explosives thrown, with one damaged quite bad, and another two escaped because the materials didn’t explode. A pastor was “mandhandled” by four guys and some items vandalised in Kg Pandan. One pastor in Kuala Selangor was given advice by a (hopefully) wellwisher to be careful. Ibrahim Ali, as expected, says it may be acts to sabotage his religion. Well, that’s his opinion and we respect that.

The King has issued statement while PM, DPM, and host of politicians condemned the attacks. MIC guys are still in India (150 over people attending the Parvasi I  think) so local media may not be able to access their response.

But note what Singapore Straits Times quoted from Minister Ahmad Zahidi:

‘This is Malaysia. Do not equate us with another country. We are an Islamic country as stated in the Constitution,’ he said, adding that there was a hidden agenda to use the word ‘Allah’ in the Herald, the Catholic publication.

In raising this issue, Mr Ahmad Zahid said a small group of non-Muslim leaders was trying to question the position of Islam in Malaysia.

Islam is the official religion under the Federal Constitution while the right of non-Muslims to worship is also protected.

‘Don’t play with fire and challenge the Muslims. We are willing to do anything to protect our religion,’ he warned.

If we have people who don’t understand constitution as Ministers, what else to expect? Or is it the paper misquoted the minister?

The former president of the Malaysian Consultative Council of Buddhism, Christianity, Hinduism, Sikhism and Taoism (MCCBCHST) , Datuk A. Vaithilingam, said the inter-religious committee should be reconvened immediately. The committee has not met for more than one year, he claimed. I doubt this idea will be welcomed by the protesters.

Small protests (Utusan said 3000 strong, but others put it at few hundreds) at mosques (within compounds) happened in about 10 locations in KL, Selangor, Johor, Terengganu among others. While Home Minister said nothing seditious was said at the protests, MK mentioned that one of the protesters (from the cow head case) mentioned about “burning”. Not sure if there’s any recording of that which can be provided to the police and Home Minister.

What about the situation on East Malaysia, the source of the cause of this problem? Why the protests are largely in KL and Selangor, plus unaffected area like Terengganu? Where are the politicians from East Malaysia? I think only Bernard Dompok and Maximus Ongkili said something so far (here, here, and here). I wonder what Bung Mokhtar would say 🙂 Say, would the folks in East Malaysia remember this?

Makes me think, if the ban was not put into place, all this would not have happened. Things were going well as it is, until someone saw it fit to interfere in the religious affairs of the Christians. I see it as interference because what they do with their religions and books is their problem as long as they don’t proselytize to Muslims. If there’s proof that such attempts took place, then can charge the persons because our law says cannot promote other religions to Muslims.  So, if some of the Muslims purposely go and search for materials from Herald, is it Herald’s fault or the Muslim’s fault?

The religious experts are saying different things about the use, exclusivity, and history of the Word. They themselves can’t (or won’t) agree on this, what more of politicians and public who have practically lesser knowledge. Some experts saying it involves sociological context, sensitivity of the majority, and other what-nots. Some even say Syariah Court should rule on Herald’s application! Lots of factors to consider.

I think the judge ruled wisely saying that banning the Word is interfering with other’s people’s rights because there are laws that exist to ensure others don’t misuse their freedom.

I can’t really see a solution to this problem because ruling on a total ban will most likely damage our name in the international circle and create uproar in East Malaysia (from which the ruling government draws some of its power), while a total approval will provide ammo for more protests and attacks.

I have to offer a word of thanks to the Christian community which consists of various races, for not reacting aversely to the attacks on their places of worship.

As for Hindus, let us pray for a solution, an enlightenment from almighty God, that an amicable solution be found. Let us not become emotional or condemn without purpose and care. We have not used the Word in our prayers, so we are not affected. Yet, we can empathize with the Muslims and Christians, and pray for the Divine to open their minds.

Well, let’s see if the Word divides or unites (and who it divides and/or unites).

If it was not a church but…

January 5th, 2010
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I couldn’t help but wonder, if this was not a church/tokong/temple/gurdwara but you-know-what, would the outcome be different? Maybe the land would have been gazetted, allocations provided, and grand officiating ceremony performed. Hmm…

Temerloh High Court Tuesday dismissed the application by two orang asli who sought a judicial review of the decision by a local district and land office which had cut off water and electricity supply to a multi-purpose building that was also used as a place of worship by 70 Jahut Christians in Kampung Pasu.

Judicial Commissioner Justice Akhtar Tahir said that the decision to cut the water and electricity supply was proper because the building was illegally erected.

He added that under Section 6 and 7 of the Aborigines Act, the state authority was empowered to gazette an area as orang asli reserve land.

“However, in this case, the land or area is not gazetted for the orang asli and as such, the application is dismissed.

”The decision made by the Temerloh District Land Administrator is proper,” Justice Akhtar said.

The judicial review was initiatied by father and son, Wet Ket, 59, and Yaman Wet, 33, who named Temerloh district and land office and Pahang government as respondents.

They filed the application in December 2007.

Senior federal counsel Kamal Azira Hassan represented the respondents while counsel Annou Xavier and Kenny Ng appeared on behalf of Wet and Yaman.

The applicants were accompanied by 10 people in the court here Tuesday.

In July 2003, the applicants erected the building, which was also used as a church by the Jahut Christians.

They, however, received a notice by the district office at the end of July stating that the building was illegally built on government land.

In Dec 2006, Wet and Yaman lodged a police report and complained to the Government and following some negotiations, they were given a compensation of RM35,000 to rebuild the place.

Their application for water and electricity was, however, rejected by the Temerloh district and land office on the grounds that it was erected on an ungazetted land while the building was constructed without the approval from the authorities.

Ironman Bala stunt success due to yoga

December 28th, 2009
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Not once, not twice, but 16 times. This guy had a car run over him while he lay on a bed of nails, for a total of 16 times!

Yoga practitioner P. Balakrishnan repeated his death-defying feat of lying on a bed of 108 nails while having a car run over him.

The 60-year-old drew gasps of awe from the audience during a family day event organised by the Taman Universiti branch of Malaysia Hindu Dharma Mamandram group yesterday.

Balakrishnan, who is a yoga guru and nicknamed “Ironman”, started yoga at 17. He completed similar feats twice when he was 47 and 50.

“I am doing it now at 60 to prove that age is no barrier to achieving anything. It is possible to achieve this feat with discipline and proper yoga exercises,” he said after the event at the MBJBT Hutan Bandar near here.

“To accomplish this feat, I stayed away from red meat, eggs, garlic and red onion. Proper breathing techniques are a must to strengthen the body while the car wheels moved over me.”

Balakrishnan appeared calm as a Proton Iswara Aeroback drove over his abdomen as he laid on a bed of nails. A wooden plank was placed on top of his abdomen.

He said he felt no pain and disclosed that he has practised this mind-boggling feat 16 times since his first attempt in 1993.

Kedah-born Balakrishnan has written four books, including two entitled Yoga Path — an Introduction and Yoga Food.

For the past 15 years, he has embarked on a mission to teach yoga to youth as a means to eradicate social ills.

He is also writing the first- ever English translation of the 12 Thirumurai — the biography and works of 63 prominent poet-saints of Tamilnadu, India.

One of Balakrishnan’s young yoga pupils, Keyshore Kumar, 12, said yoga has boosted his health.

“It was difficult to master yoga at first but I worked hard to overcome the pain. Now I enjoy it as it keeps me healthy,” said the SK Taman Kangkar Pulai pupil.

best Christmas gift for Christians in Malaysia

December 24th, 2009
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This is the same minister who sent a memorandum together with nine others to ex-PM Badawi in 2006 about the issue of  conversions and conflict between civil/syariah court.

Asked if he still stood by the memorandum, he said: “To my mind, the memorandum was not at all provocative. As a matter of principle, I stand by it.”

The Sun.

I’m not sure what this guy is trying to say now. That’s politics for you.

The people, regardless of race and belief, can be assured that their interests will always be the concern of the government, says Plantation Industries and Commodities Minister Tan Sri Bernard Dompok.He said that under the leadership of Prime Minister Datuk Seri Najib Razak, the sensitivities of certain quarters would always be looked into and there was always the possibility of the people’s requests being fulfilled in line with the 1Malaysia concept.

“Many people find it hard to believe that freedom of religion works in Malaysia.

“Non-Muslim religious bodies in this country should never feel that their interests are given little attention by the government,” he said at the Penampang district-level Christmas celebration, near here, last night.

Dompok, who is also Penampang member of parliament, said the government had proven that it cared for all races and religions, especially in the recent cabinet’s approval of allowing Sijil Pelajaran Malaysia examination students to take two additional subjects of their choice next year.

This, he said, allowed the students to continue to improve their mother tongue if they chose an elective language subject, or to practise religious teachings, if they chose an elective religious subject.

Many Christian organisations were elated with the announcement, even though it would not be accounted for in the overall examination result.

“But allowing Christian students to have the freedom to take up Bible Studies as an elective subject in a national examination is proof that the government understands the concerns of the Christians.

This is the best Christmas gift for Christians in Malaysia this year,” he said. — Bernama.

I suppose the sane Malaysian will ask why this problem occurred in the first place, thus creating the need for the gift. But hey, who wants sane persons? 🙂

Enjoy your gift folks!

Views on transgenders

December 20th, 2009
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This is an interesting article from NST. The views of various religions and also some transgenders were provided. What do you think about this issue?

TRANSGENDERS SPEAK OUT

Fatine Young: “Transsexuals in Malaysia have been treated like freaks or second class citizens for far too long. I hope the community becomes more accepting of transsexuals. “We just want to be what we are. Give us a chance to show that we can contribute to society too.”

Yuki Choe, 33, sales executive: “My biggest fear in the job part is not knowing what they are thinking of when they see me. People are trained to be polite, sometimes you do not know who hates you for who you are. “I hope society would be able to appreciate and accept people who are different, especially gender-wise. People should understand that gender variance is part of life, and not be limited to just strictly boy or girl. “Everyone is taught there are only boys and girls in the education system, all other variances are not acknowledged.”

Sugenya, 33, food outlet owner: “People look at us as if we are a joke. When they see a Mak Nyah, they automatically think ‘sex worker’. But actually we are not all like that. Some of us are highly educated and entrepreneurs. “There are many ‘pondans’ who are not brave enough to ’come out’ because their families beat them. But after they run away from home and with the help of hormone treatments, some families find it easier to accept. “But even then, they are only allowed to visit their family at certain times, in fear that relatives might drop by. “If the families support them by teaching and helping them find jobs, 50 per cent of them will not end up as sex workers.”

Elisha, 30, community sex worker programme manager: “You all have normal and peaceful lives, right? As humans, I want transgenders to have that same right. Don’t equate us to sex workers. “One day I hope transgenders will be able to have government jobs, especially in Parliament. “Myadvice to others out there is to not allow anyone to deny you of your basic human rights.”

Manja, 34, PT Foundation outreach worker: “It’s almost impossible to get a job in the government sector and it’s really difficult dealing with Immigration because the name on my passport does not match my physical appearance. “I believe the problems faced by transgenders is worldwide. All we want is the same rights as other women.”

WHAT THE RELIGIOUS LEADERS SAY

“From a Christian perspective, human beings are created by God, in the image of God. God created everything and He pronounced it as good. However, all of creation has gone wrong because the first human beings chose not to listen to God and since then we have a topsy-turvy world. “We who are not in their situation need to empathise with them and help find solutions rather than to judge them and say, ‘live with what you have’. That’s a simple phrase from this side of the fence, but insufficient. “We must try to understand them and help them as we have helped others in different situations, for we all suffer the consequences of our flawed common humanity. “We can’t sit in the judgment seat as if we are God. Our hearts should go out to them and work on finding a solution for their situation.” – Tan Kong Beng, Christian Federation of Malaysia executive secretary

“In Hinduism, these people are a creation of God. In our religious stories and book, there have been accounts of transsexuals who have been treated with due respect.. “Society accepted transsexuals then, especially because they were able to handle many different situations. “Today, we too have to respect every creation of God, giving them due dignity and respect.” – Dr M. Bala Tharumalingam, Malaysian Hindu Sangam deputy president

“Transsexuals are born like that and our birth is not in the hands of human beings. It’s not the choice of a person to be male, female or a transsexual. “The public should not blame him or her. It’s not like they are breaking rules and laws. They must be given respect just like you and me.” – Harcharan Singh, Malaysian Gurdwara Council president

“There is no such thing as a transsexual, people are either male or female. It is not something you can change. Even if a man wants to be a woman using surgery, it won’t work because you can’t change what God gives. “Some of these people are confused because of psychological reasons. Maybe in their family they were the only boy among nine girls, playing with their sisters and cooking. Those are some of the problems that contribute to this. “People must accept what is given, they should dress and behave accordingly so they are accepted by the public. When a man wears a girl’s dress, people will make fun of him. In Islam, it is haram. You can’t question religion.” – Tan Sri Harussani Zakaria, Perak mufti

“In Buddhism, we don’t interfere with personal affairs. At the same time, we respect their privacy and get involved only if they ask for help. We look into the matter and share with them. When someone asks for help, we maintain noble silence. It’s very personal. “In our area of discipline, when someone wants to be ordained, we ask if the monks can check their background. If the person wants to be a woman, we refer to a nun. If the person has unusual behaviour, we allow them to be ordained as a novice monk.” – Kekanadure Dhammasiri, Buddhist Maha Vihara Malaysia monk and counsellor