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BTN course supporters

November 26th, 2009
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I’ve been reading about the Selangor government’s decision to bar its employees, and students of state-own institutions from attending the Biro Tatanegara camp/course. Those going overseas under government scholarship, civil servants, and others related to government are required to attend the camp.

I remember reading some anonymous letters and emails that pop up time to time, saying the camps are degrading other communities. Of course, being anonymous, you can’t really put any worth on it.  Probably the participants not able to come forward since their rice bowl or chance will be jeopardized.

As usual, the proponents of the camp comes from one particular group. So, I wonder if the our Chinese and Indian participants did enjoy the camp or have positive comments to say.  Their words will have more effect in promoting the camps.

Brave questions by the Sikhs

November 26th, 2009
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I’m sure we remember the cabinet directive which has no legal effect during the case of  Indira? Remember her? The husband ran away with her 11 months old baby. After that, we don’t hear anything now. What happened to her and her kids?

And just yesterday, we read about the proposed amendments aimed at solving the conversion problem.

While the MCCBCHST did not directly ask any questions on the amendments, the Gurdwara Council did. And must say, really respect them for highlighting this:

The Malaysian Gurdwara Council has called on the government to state whether it is sticking to the April 23 directive that both parents must consent to a child’s conversion .

If so why is this not reflected in the proposed conversion laws, asked the council today.

On April 23, the cabinet had announced:

  • the religion of a child under 18 years of age would continue to be that at time of birth and one parent cannot convert the child unilaterally; and,
  • the converted spouse cannot use his conversion to run away from his obligations under the Law Reform (Marriage and Divorce) Act, 1976, the law which have contracted their marriage.

However it was reported in the media on Tuesday, quoting a federal counsel of the Attorney General Chambers Mohamed Naser Disa, that the proposed amendment to Section 51(2) of the Law Reform (Marriage and Divorce) Act 1976 included a suggestion that the civil court not be empowered to determine the religious status of a child when divorce between a Muslim and a non-Muslim couple takes place.

“The court could also decide on the custody right as stipulated under the constitution, where either the father or mother could determine the religious status of the child. Hence, the parent who has converted to Islam need to register their child as Muslim,” Mohd Nasier was quoted to have said.

The Malaysian Gurdwara Council president Harcharan Singh today said that they strongly oppose any provision allowing unilateral conversion of a child.

“Hence we reject any such proposed conversion laws. We also strongly oppose and reject any amendment allowing a child to be placed in an institution and hence negating the presumption a child below seven is best left with the mother,” he said.

Even a day old child can be converted

Harcharan said this would mean that even a day old child can be converted to Islam unilaterally by a single spouse.

“We do not think any religion allows conversion of such minors. Even the Institute of Islamic Understanding Malaysia director-general Dr Syed Ali Taufik Al Attas had stated in a newspaper interview that “a child is deemed ignorant, cannot convert to Islam as the child does not understand the “Kalimah Syahadah” and cannot bear witness of his /her own free will and understanding.”

Harcharan said under Article 12 (4) of the federal constitution should be interpreted that a child can be converted only with agreement between both parents.

“If the law only provides that all that is needed is one parent’s consent for conversion to take place, then that would be unjust and undesirable,” he said.

Harcharan also said the Attorney-General should be working for all Malaysians and questioned why non-Muslim communities were being kept in the dark.

“The so called proposed amendments are being revealed only to one party. The other party who will be adversely affected is not being consulted or briefed, nor a copy of the proposed amendments given to them.”

“The cabinet should clarify whether the decision made on April 23 still stands. If it so why is this not reflected in the proposed conversion law?” Harcharan asked.

Tough questions for the authorities to answer. Why no transparency? Do they plan to just bulldoze the amendments and ignore any opinions/protests from the other groups? Or expect the other groups “to understand” and “look at the bigger picture”?

Not sure how this fits in the new tagline 1Malaysia. Doesn’t seem correct to me. Don’t tell me everything also need PM to step in and clarify!

Oh ya, where’s MIC ah? MIA again? They part of federal government, so surely will know something? Or were they too sidelined?

one fasts while the other feasts

November 26th, 2009
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While the real Hindraf was at KLCC and Putrajaya yesterday, another HINDRAF was holding a dinner for 1500 people in Klang. One was fasting while the other feasting! What a contrast!

The other Hindraf, led by Vasanthakumar and Ganabatirao held a dinner in Klang, attended by PKR boss, Anwar Ibrahim. He praised these guys.

Speaking at a function to commemorate Hindraf’s second anniversary in Klang, Anwar heralded Vasanthakumar as a “hero”.

“How long have BN ruled the country? 52 years. In Selangor, we have not governed for even two years. If you want us to resolve all problems, we cannot,” said Anwar.

Well, no need to solve all the problem. Start with one first – get land for the partially funded school. Try for 5 schools every year. Or even three. Or even one. At least will be better rate than the previous government. Most of the cases being highlighted now are leftovers of previous government (Midlands, for example). Can state government show one example where their OWN initiative took place to identify and relocate a school OR purchase land for a school?

This Hindraf is supporting PR coalition, so obviously the leaders have plenty to say, including a challenge, a resolution,  memorandum, and hints of scandal/crime:

“I challenge you, Najib. Your father led the education committee report in 1956 (Razak Report) that guarantees recognition for all schools.

“Can you convert all partially aided schools in Malaysia into fully aided schools?” he asked. [one wonders why he never ask the guy sitting next to him at the dinner table. Selangor, Penang, and Kedah haven plenty of Tamil schools!]

He also said that Najib should provide homes for all plantation workers as envisioned in the National House Ownership Plan 1974.

Vasanthakumar and another Hindraf leader V Ganabatirao also handed over a 10-point memorandum to Anwar on the plight of the Indian community.

Vasanthakumar said that Hindraf – his faction – will support Pakatan in the attempt to change the government in the central. On the other hand, Waythamoorthy’s Hindraf has decided to remain apolitical with its political wing, the Human Rights Party, intending to contest in the next general election.

Although Waythamoorthy and his brother Uthayakumar were understandably not present at this event, their reputations however suffered heavy hammering in the hands of most of the speakers, much to the jubilation of those present.

At the end of the day, a resolution had been passed to sack Waythamoorthy from Hindraf. It is uncertain how this will affect Waythamoorthy’s role as the chairperson of Hindraf.

Vasanthakumar said that Waythamoorthy has acted in a cowardly manner by going to the UK when the government came down hard on Hindraf activists in the run up to the 2007 rally.

“If someone does something wrong, can I not question them? When I asked them on the legal suit against the UK government, they are silent. When I asked on Selvarani’s death, they are silent,” Vasanthakumar told the crowd.

(P Selvarani was a lawyer with Uthayakumar who had fallen to her death from her 17th floor apartment unit in June 2007.)

Students joining political party

November 26th, 2009
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Students are not allowed to join political parties at least that’s what AUKU says. I guess it doesn’t apply for foreign students since I remember some parties have foreign branches in UK, Russia and so on.

Latest to open a branch is Putera MIC. They set up a branch in Indonesia.

MIC Youth chief T. Mohan, who launched the movement here recently, also announced the appointment of S. Moganaraj, a fourth year medical student at the Universiti Padjajaran, as the movement’s coordinator.

Moganaraj would coordinate the formation of Putera MIC Indonesia committees throughout the country, Mohan said.

“For a start, we have registered about 80 students as Putera MIC Indonesia members. We hope to register at least half or about 400 of 800 Malaysian Indian students in the country,” he said here.

Announcing the formation of Putera MIC Indonesia at a Deepavali celebration organised by Indian students here last Monday, Mohan said Putera MIC Indonesia would ensure Malaysian students abroad were able to receive accurate information on events back home.

Just like Umno clubs overseas, which cater to the Malay students, Mohan said the Putera MIC Indonesia would not be involved in politics but would focus on student activities and maintaining close relations with central MIC.

Mohan said at this initial stage, Putera MIC in Indonesia would also look out for activities involving Indian female students.

Meanwhile, Malaysian Students Department director in Indonesia Datuk Dr Junaidi Abu Bakar said the department welcomed the Putera MIC.

He said that the movement would be an additional platform for students to carry out activities in the 1Malaysia spirit.

He said Putera MIC would be affiliated to the Malaysian National Students Association in Indonesia.

Like those by Umno clubs here, Putera MIC’s activities would also involve the participation of students of other races, he said.

Its good that students are exposed to political parties so that they can get some idea on the workings and importance. Maybe some of them will be future leaders in the parties.

I do wonder though, how many people join political parties for own benefit, hoping to gain something through the contacts. For some, its just like any other business network or associations, I guess.

Q: what would motivate you to join a political party? Is it a necessity to be a member of a party?

Banggarma saga continues while Masitah praises conversion!

November 25th, 2009
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She claims she said she was converted at the age of seven. The Welfare Department countered that her father converted her at the age of one! Now, which is which?

Her lawyer is demanding that the Welfare Department provide proof of their allegations:

Welfare Department director-general Meme Zainal Rashid should furnish evidence to substantiate her claim that S Banggarma was converted on Nov 30, 1983 in Rompin, Pahang.

Demanding this at a media briefing today, Banggarma’s lawyer Gooi Hsiao Leung pointed out that the conversion certificate dates the conversion at Dec 28, 1989.

“The Welfare Department now claims that she was converted by her Hindu parents when she was a year old. There cannot be two conversions into Islam for the same person,” he said.

Gooi chided Penang Islamic Affairs Council (MAINPP) president Shabudin Yahaya for saying that Banggarma, 27, is a Muslim and that her marriage to a Hindu is a legal issue.

He said the Welfare Department and Islamic authorities have failed to address the key question on the conversion of a minor by the administrators of the welfare home.

Section 80 of the Penang Administration of Islamic Affairs Enactment 1993 stipulates that anyone below the age of 18 shall not be converted to Islam without the consent of his or her parents.

Banggarma’s conversion, Gooi said, was illegal from the start.

“By converting her at (the age of seven), the Islamic authorities infringed their own law.”

Gooi hoped that MAINPP will assist Banggarma by expunging records of her conversion, so that the issue can be resolved amicably.

Banggarma, who was present, told reporters that her father had never mentioned anything about the 1983 conversion.

My father is a practising Hindu like me,” she said, showing a photo of her father with vibuthi (sacred ash) on his forehead. [not sure when the photo was taken though!]

He had enrolled her and three siblings – two elder brothers and a younger sister – at the home, after its welfare officers convinced him to do so, she said.

“He was shocked to hear that my siblings and I were converted to Islam in the welfare home,” Banggarma said, alleging that the four were then separated and have not met since.

Meme had told Malaysiakini yesterday that Banggarma, whose Muslim name is Siti Hasnah Vangarama Abdullah, was placed into the welfare home in Kepala Batas in March 1990 following a order under the Juvenile Courts Act of 1947, for her own protection.

Meme claimed Banggarma was found wandering aimlessly in Sungai Petani, Kedah.

Questioning this, Banggarma pointed to the conversion certificate which shows that she was converted in 1989.

“It’s a lie. The department is trying to cover this up,” said the mother of two.

… Her birth certificate shows that she was born on Aug 13, 1982 in Keratong, Pahang to plantation worker B Subramaniam and Latchumy Ramadu, both Hindus.

Describing herself as a staunch Hindu, Banggarma said she would fight till the end to restore her rightful identity.

“I was born as a Hindu, I live as a Hindu, I will die as a Hindu,” she said. [ahh..the famous quotes! I’m sure you have heard this before]

The Star reported Banggarma as saying below:

Banggarma claimed it would have been impossible for the 1983 conversion to have happened as her younger sister, who was five years her junior, was not even born then.

“Three of my siblings were placed in the welfare home along with me and we all have conversion certificates dated Dec 28, 1989. How could my father have converted us in 1983 when my sister was not even born?” Bang garma asked.

Err…tough question, that one.

But what really surprised (and angered me) is these words:

Mashitah said while it was commendable for the orphanage to take the initiative to preach about Islam and convert Banggarma to Islam, it was also its responsibility to teach her about the religion.

“It should be followed with the efforts to bring her up according to true Islamic teachings and way of life,” she said.

Its disgraceful to say the least!  I must say that its a blot to their religion from outsider’s (like me) point of view.

And rightly, questions are being asked on this irresponsible conduct of the Deputy Minister:

Women, Family and Community Development Minister Shahrizat Abdul Jalil was asked to clarify if it was government policy to convert young children, especially minors, into Islam while being under the care of government welfare homes.

PKR Kedah deputy youth chief Gooi Hsiao Leung said Shahrizat’s clarification was imperative following a controversial statement by Deputy Minister in the Prime Minister’s Department, Mashitah Ibrahim, who praised such conversions.

“Mashitah’s statement is scandalous and reckless. Shahrizat should take an immediate stand on it,” said Gooi.

He also wants Shahrizat to clarify whether Mashitah’s remarks were made in her personal capacity or from her official position in the Putrajaya administration.

Mashitah was quoted as saying it was commendable for the orphanage to take the initiative to preach about Islam and convert Banggarma to Islam and it was also its responsibility to teach her about the religion.

“It is shocking that a deputy minister had condoned conversion of young children living under the care of government run welfare homes,” said Gooi.

“Welfare homes’ primary functions are to provide care and protection to helpless abandoned children or where parents are unable to care for them until they turn 18.

It would be entirely outside the scope of their duties and a blatant abuse of their powers to convert young children’s religions, whether it is to Islam or to any other religion for that matter,” added Gooi.

He said Mashitah’s statement was also inconsistent with the remarks made by the Muslim Welfare Organisation of Malaysia’s secretary general Abdul Hamid Othman.

Abdul Hamid said it was inappropriate to convert a child before he or she reached 18, although the welfare homes can educate the children about the Islamic religion.

Gooi said as the minister in charge of women, family and community affairs, Shahrizat has a duty to explain the government’s religious policy to all Malaysians.

“It is of utmost public importance for Shahrizat to immediately clarify the government’s position,” he said

BTW, MCCBCHST’s president wrote in Malaysiakini on the council’s view:

The Malaysian Consultative Council of Buddhism, Christianity, Hindusim, Sikhism and Taoism (MCCBCHST) refers to the case of Banggarma Subramaniam, 27 (a.k.a. Siti Hasnah Vengarama Abdullah) who has said that she was converted to Islam at the tender age of 7. 

Banggarma says this was done by the welfare home, whilst the welfare authorities say it was done by her father. In any case, Banggarma has vigorously and categorically asserted that for most of her life, she has lived as a Hindu and that she is now a Hindu.

We object most strongly to the suggestion by the deputy minster for Islamic Affairs (as reported by the media on Nov19) that Banggarma must go to the Syariah Court to ascertain her status, a statement repeated by Welfare Department’s Director-General Meme Zainal Rashid. 

Penang Islamic Council President Shabudin Yahaya, meanwhile, stated that she will have to undergo the standard procedure to leave Islam and to undergo counseling.

We recall that Dr Syed Ali Tawfil Al-Attas, the director-general of Ikim, was quoted by the media on May 1, 2007 as saying that a child deemed ignorant cannot convert to Islam as the child does not understand the ‘kalimah shahadah’ and cannot bear witness to his/her own free will and understanding.

According to Article 11 of the federal constitution, every person is guaranteed the freedom to profess and practice his or her religion. 

It is our view that Banggarma, upon reaching the age of majority, should have the complete freedom to choose her own religion without having to go through any procedure or counseling

In some states, people deemed to be Muslims face possible terms of imprisonment and punishment for ‘apostasy’ or for ‘attempting to leave Islam’ or ‘insulting the religion of Islam’. This renders illusory their exercise of the freedom of religion protected by our federal constitution and by all international norms.

The Syariah Courts only have jurisdiction over ‘persons professing the religion of Islam’. Banggarma does not profess the religion of Islam – she professes herself to be a Hindu. It is not proper to require her to go to the Syariah Court before she is allowed to profess her religion of Hinduism. 

We therefore reiterate our calls, made many times before, for the authorities to put in place legislative reforms to ensure that Islam, and Islamic law, is not forced upon people like Banggarma who do not profess themselves as Muslim.

The writer is president, MCCBCHST.