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Subscribe in a reader | Subscribe to poobalan.com by Email The issue started when UHRC attacked the PHEB claiming it is being misused by political figures. The PHEB then replied, defending it self. Now DAP also steps in. » Read more: DAP asks to remove Penang Hindu Endowment Board
| Subscribe in a reader | Subscribe to poobalan.com by Email Looks like this kind of fiasco is fast becoming a monthly affair. Its either temples, bibles, statues, dressing, and so on. Seriously, we should start religion/race sensitizing classes for government staff, school students, NS trainees, politicians, etc. » Read more: Bible Blooper at LCCT
| Subscribe in a reader | Subscribe to poobalan.com by Email First two slideshows are photos of Thaipusam 2007, while the third slideshow is of Thaipusam 2007.
Thaipusam this year (taken between 10am and 2pm). There were less crowd before 10am. » Read more: Photo comparison of thaipusam 2007 and 2008
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We left the Vinagayar temple and joined the queue at the foot of the stairs at 12pm. There was a long queue of kavadis waiting. This long queue of kavadis was forming since about 11.15am itself. » Read more: Thaipusam Day Part 3
| Subscribe in a reader | Subscribe to poobalan.com by Email By : K.Harinderan
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KUALA LUMPUR: Religious harmony is more than a catchy phrase at Lorong Raja Muda Abdul Aziz here.
Amidst the hustle and bustle of the city, Muslims and Hindu’s have been worshiping just metres from each other over the past 40 years in Kampung Baru.
An air of calm prevailes at the Kuala Lumpur Hospital Mosque and Sri Maha Kaliamman Temple with members of both religious communities respecting their right to religious expression. While the mosque began as a surau in the 1950’s, the temple started off as a shrine in a simple wooden structure in 1968.
It was built by Kannan alias Veerapan in gratitude to Goddess Kaliamman for healing his then 16-year-old daughter.
Rajeswary’s husband, V. Narayanasamy, 68, who runs the temple, told the New Straits Times that the temple and mosque had shared the same grounds without major problems that could not be resolved.
“Cooperation, freedom and mutual respect has been shown by Hindu’s and Muslims alike and we have lived in harmony and even helped each other during festivals.’
A senior Kuala Lumpur Hospital Mosque official, who declined to be identified, said only zinc sheets separated the two structures.
“What began as a surau in the late 1950s has flourished together with the temple over the years. “Prayers at the temple do not bother us when we conduct our prayers. We have made certain adjustments to accommodate the temples’ wishes,” he said, adding that there had been no problems between the two parties.
The past four decades had seen “one or two” difficult moments such as during the May 13, 1969, riots when an Alliance flag was set on fire and thrown toward the main altar of the temple. The wooden structure was razed but the shrine survived the fire.
In 1979, floods which hit the city destroyed both structures.
P.Vasudevan, 53, who was born in Kampung Baru and frequents the temple, said the religious institutions were a unique testament to unity in diversity. “People of both faiths perform prayers side by side without problems.”
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