Posts Tagged ‘Penang’

non-mandarin speaking teachers to be transferred out

May 24th, 2007
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does this also apply to tamil schools?
 
 
Non-Mandarin speaking teachers to be transferred

PENANG: Non-Mandarin speaking counsellors at four Chinese schools in Kepala Batas will be transferred out, Education Committee chairman Datuk Dr Toh Kin Woon told the state legislative assembly. 

Dr Toh said the Education Ministry decided to transfer the teachers because they could not carry out their duties effectively due to the language barrier. 

The temporary teachers were to teach remedial classes where the national language is used as the medium. 

“The education authorities will replace the teachers with Chinese-speaking ones,” he told Phee Boon Poh (DAP – Sungai Puyu) when debating the motion of thanks to the Governor’s speech. 

Phee said the decision to appoint non-Mandarin speaking teachers to the vernacular school was a wrong move.  

Philantropist Datuk R. Doraisingam

May 21st, 2007
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Son follows in his father’s philantropic ways
 

By M. KRISHNAMOORTHY

krishna@thestar.com.my 

THE legacy of giving that Datuk R. Doraisingam learnt from his philanthropist father N. Rengasamy Pillai continues to this day. 

The giving started when, 20 years ago, Doraisingam opened a small restaurant in Masjid India and gave food to poor school children, charity events and homes of the disabled. 

School opening: Rengasamy’s wife Renah Parvathy with Hon (right) and Doraisingam (second from left) after unveiling the plaque at SMJK San Min.

When the Tsunami broke, he immediately initiated donation boxes at all Lotus Restaurant outlets to help victims in Indonesia. 

Lotus Group of restaurants CEO Doraisingam and his brother Datuk R. Ramalingam also run a home for about 100 disabled children in India. 

“I am practising what my father taught me. We believe help moves in a circle. Our family owes it to society and we want to return our fair share,” said Doraisingam who is also involved in plantations, film distribution and real estate. 

Doraisingam, a Penangnite and an old boy of St Xaviers, said: “It was my late father’s wish to give back to society, regardless of race,” he said, adding that his father had passed away at the age of 68 in 1986. 

Fifty years ago, on Merdeka Day, his father Rengasamy Pillay in Telok Intan gave 30 Indian and Malay labourers in Bukit Mertajam a Merdeka Day gift. 

The gift then was an acre of land each worth RM20,000, which is today worth about a million ringgit. 

He also made a donation of parcels of land to a Chinese, Tamil and national school in Telok Intan. 

Rengasamy made the gift in sympathy of the labourers who lost their jobs and livelihood as a result of the fragmentation of the rubber estate land. 

One of the recipients was SMJK San Min. Two years ago, Deputy Education Minister Datuk Hon Choon Kim opened the school’s new building. 

“I am touched by the donation of land by an Indian for a Chinese school,” said Hon during the opening.  

In addition, he also made another gift towards the Tamil studies department, Universiti Malaya, where 15 students received RM1,111 as a scholarship for their studies. 

One of the recipients was the former deputy health minister the late Datuk K.Pathmanaban. 

Dr Rama Subbiah, the former head of the Tamil Studies Department, was another recipient. 

Rengasamy started work in Bukit Mertajam as a bank apprentice and went on to become a wholesale merchant and later dealt in real estate.

What actually happened during the 1969 tragedy

May 14th, 2007
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May 11, 07 1:11pm
The series of events surrounding the ‘May 13′ riot has been documented by Dr Kua Kia Soong in his latest book May 13: Declassified Documents on the Malaysian Riots of 1969 which will be launched on Sunday in conjunction with the 38th anniversary of the tragedy.
This compilation, based on various sets of foreign dispatches and confidential reports at the time – which were declassified recently and made available at the Public Records Office in London – has been dubbed as the first credible account on the incident.
“The real circumstances surrounding the worst racial riot in the history of Malaysia have so far not been made available to the Malaysian public. The official version is fraught with contradictions and inadequacies to which few pay credence,” Kua wrote in the book.
Below are excerpts and summary of the chronology of events based on the declassified documents taken from Kua’s book:
May 10:
The ruling Alliance Party suffered a major setback in the general election although it had managed to retain a simple parliamentary majority. They had lost Penang to the Gerakan Party; Kelantan to the Pan-Malaysian Islamic Party while Perak and Selangor were at the brink of falling into the opposition’s hands.
May 11 and May 12:
On both nights, the opposition celebrated their victory. A large Gerakan procession was held to welcome the left-wing Gerakan leader V David back from winning the federal seat in Penang.
May 13:
The MCA which had suffered badly at the polls, announced that it would withdraw from the cabinet while remaining within the Alliance.
A dispatch from a foreign correspondent showed it is evident that there was a plan for youths mobilised by Umno elements to assemble at then Selangor menteri besar Harun Idris’ residence in the late afternoon. A retaliatory march had been planned although police permission was withheld.
When people were still assembling for the parade, trouble broke out in the nearby Malay section of Kampung Baru, where two Chinese lorries were burnt. The ensuing carnage at Kampung Baru and Batu Road quickly spread elsewhere in Kuala Lumpur.
The foreign correspondent noted the curfew that was imposed was not fairly applied to all.
“In the side streets off Jalan Hale, I could see bands of Malay youths armed with parangs and sharpened bamboo spears assembled in full view of troops posted at road junctions. Meanwhile, at Batu Road, a number of foreign correspondents saw members of the Royal Malay Regiment firing into Chinese shophouses for no apparent reason.”
Prime Minister Tunku Abdul Rahman immediately attributed the violence as triggered off by the behaviour of opposition supporters after the election result announcement while his deputy Tun Abdul Razak pinned the blame on the communists.
May 14:
The riots continued but on a smaller scale. The curfew was only lifted in staggered hours in various districts to allow people to buy food. The police called out all possible reserves and handed over the northern part of the city to the army.
Police put casualties for the previous night incident at 44 killed and about 150 injured. Another dispatch showed the casualties were mainly Chinese as it stated that out of 77 corpses in the morgue of the General Hospital on May 14, at least 60 were Chinese.
The government’s attempts to blame the communists for the riots were however not taken seriously by the officials at the British High Commission (BHC) who could see that the Tunku was not prepared to blame his own people for the riots, nor was he going to blame it on the Chinese “as a whole”.
May 15:
The King proclaimed a state of emergency. The National Operations Council headed by Tun Razak was formed. Tun Razak was still responsible to the Tunku, but all the powers under Emergency Regulations were vested in him.
The curfew had been lifted temporarily in Kuala Lumpur that morning but the situation had rapidly worsened and more sporadic fighting had broken out. Curfews were re-imposed but food was very short.
The local press was suspended until censorship regulations could be drawn up but no attempt was made to supervise reports sent out by foreign correspondents.
May 16:
The situation was still tense in Selangor with cars and houses being burned and fatalities rising. Death tolls had risen to 89 with over 300 injured. 24 hour curfew remained in force in Selangor and had also been imposed in Malacca. In Penang and Perak, the situation had improved although the curfew remained in force.
Tunku made a broadcast in which he announced the setting up of a National Defence Force to be manned by volunteers. The new information minister Hamzah Abu Samah and Tun Razak gave a press conference pinning the blame for the riots on communist infiltration of the opposition parties.
There were reports of looting by the largely Malay military and their bias against the Chinese Malaysians. Number of refugees were increasing.
May 17:
From a BHC telegram, it showed there were skepticism among British officers toward the official figures for fatalities and the preponderance of Chinese casualties among the dead. The police estimated the deaths at about 100 now while British officers estimated the proportion of Chinese to Malay casualties is about 85:15.
The press censorship invited criticism not only from the local press but also in diplomatic circles especially when official statements lacked clarity and credibility.
In a confidential BHC memorandum to the Foreign and Commonwealth Office (FCO), the coup d’etat has been acknowledged and it has effected the transfer of power not only to “Malay hands” but also to the security forces. The latter’s professionalism is questioned.
The BHC also noted the Federal Reserve Unit, which at the time was multiracial in composition, was the more impartial of the security forces while the Malay troops were discriminatory in enforcing the curfew.
“Discriminatory takes the form, for example, of not, repeat not, enforcing the curfew in one of the most violently disposed of the Malay areas in Kuala Lumpur (Kampung Baru) where Malays armed with parangs, etc continue to circulate freely; with the inevitable result that gangs slip through the cordon round the area and attack Chinese outside it. In Chinese areas, the curfew is strictly enforced.”
May 18:
The Tunku qualified his earlier assertion that the disturbances were caused by communists, putting the blame instead on assorted “bad elements”. He also announced the deferment of the Sarawak elections and the continuance of the restrictions on the movement of foreign journalists.
The situation was still unsettled in some parts of the capital city.
May 19:
Less than a week after the riots, the reins of power had effectively passed to Tun Razak, indicating that there had been a plot to bring about the coup d’etat.
“The exact relationship between Tun Razak and the Tunku is not clear. In public Tun Razak says he is directly responsible to the Tunku but he has made it clear privately that he is completely in charge of the country. This could mean the beginning of a process of withdrawal by the Tunku as an effective PM”.
There are some 10,000 reported refugees. The local press was allowed to publish under censorship while foreign journalists had their curfew passes withdrawn. Some opposition politicians were arrested.
May 20:
In a meeting, an Australian High Commissioner had suggested the opposition leaders should be given a role as peace maker but Tun Razak and Ghazali Shafie were firmly against this. “They considered opposition leaders would simply use such an opportunity to promote their own political views.”
The Malaysian Red Cross Society is continuing its daily feeding programme for refugees in various places and over 5,000 had received food supplies.
May 21:
The official statistics of casualties at this juncture were 137 killed (18 Malays), 342 injured, 109 vehicles burned, 118 buildings destroyed and 2,912 persons arrested who were mostly curfew breakers.
May 23:
The declassified documents reveal that Malay troops were not only fraternising with the Malay thugs but were discharging their firearms indiscriminately at Chinese shophouses as they went through the city.
“When confronted by foreign correspondents with reports of racial discrimination, Tun Razak flatly denied them. Following this, curfew passes issued to foreign journalists were withdrawn and reporters were ordered to remain indoors ‘for their own safety’.”
A foreign correspondent’s report showed the Malay hooligans were detested by the law-abiding Malays of Kampung Baru.
Internal security and home minister Tun Dr Ismail indicated that the Internal Security Act would be in future amended to “counter changing communist tactics”. It was disclosed that of the 3,699 arrested during the crisis, 952 were members of secret societies.
May 24:
Law and order has been re-established in Kuala Lumpur and the atmosphere in the town had improved. People were going back to work (in non- curfew hours) and the government offices were limbering into action. The curfew remained in force (from 3pm to 6.30am of the following day). The government was not ready to admit that it was armed Malay youth who had caused the disturbances.
May 27:
The Tunku was under pressure to resign as he was clearly incensed by foreign journalists’ speculations about his weakening position and got his private secretary to write a protest note to the BHC.
May 28:
A confidential report by the BHC to the FCO on this day observed the government’s attempts to blame the communists for the disturbances were an attempt to justify their new authoritarian powers.
June:
The riots had been under control but they were still sporadic outbreaks of civil disturbances. A BHC report noted violence erupted again in one part of Kuala Lumpur on the night of June 28 and 29, a number of houses were burnt and the casualties were officially given as five killed and 25 injured. Some disturbances toward the end of June also involved ethnic Indians.
July:
Renewed trouble in which one policeman was killed was quickly stopped from spreading in Kuala Lumpur by positive police action.
Tun Ismail’s firm stand in ordering the security forces to act firmly ‘without favour or discrimination’ to any communal group and the Tunku’s announcement of a National Goodwill Committee made up of politicians of all parties went some way toward allaying the fears of the people.
Tun Ismail also revealed the total arrests since May now stood at 8,114, comprising people “from all the major racial groups”. Of these, 4,192 had been charged in court, 675 released on bail, 1,552 unconditionally released and 1,695 preventively detained.
Situation in the Peninsula had improved substantially but tension remains high in sensitive areas of Malacca, Perak and Selangor.
Tension had begun to ease until Malay agitation connected with Tunku’s return to a position of influence and the removal of Dr Mahathir Mohamad from Umno’s general committee on July 12 had heightened it again. Malay university students petitioned for Tunku’s resignation and demonstrated on the campus.
*** TAKEN FROM A FWD MAIL***

MIC Assembly – 28,000 microbusiness by Indians are blacklisted

May 13th, 2007
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61st MIC General Assembly: Party to help Indian traders By : Shamini Darshni, Ranjeetha Pakiam and R. Yasothai
http://www.nst.com.my/Current_News/NST/Sunday/National/20070513074901/Article/index_html
A WHOPPING 70 per cent or 28,000 of micro-businesses owned by Indians have been blacklisted.
MIC vice-president Tan Sri Dr K. S. Nijhar said there were 400,000 micro-businesses in the country and of this, 40,000 were run by Indians.
“Of the 12,000 who were not blacklisted, 4,000 do not have a single document — no registration, premises, licence or bank account. If I told the banks this, these businesses would not have got one sen,” he told delegates.
Nijhar was called up by MIC president Datuk Seri S. Samy Vellu to explain how many did not settle outstanding loans, especially from a RM40 million loan that MIC signed for.
Nijhar seems to have an idea now because the party’s economic bureau, which he heads, is negotiating with several banks for a loan. “Although negotiations are still on-going, they (the banks) have agreed to set aside RM100 million to help 4,000 eligible businesses.”
“A total of RM2 million has been approved for micro-credit businesses located in Perlis, Penang, Subang and elsewhere,” he said.
The bureau, he added, was also discussing with the banks to set up “infancy accounts” for the “infant businesses”.
Nijhar said “infancy accounts” would be a method of solving the problem because even those who were not eligible for loans could be tested.

Interview with Maximus Ongkili, Minister in charge of National Unity in PM’s Dept

May 13th, 2007
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Sunday Interview/National unity and integration: Behind closed doors, sometimes By : PATRICK SENNYAH
http://www.nst.com.my/Current_News/NST/Sunday/National/20070513075933/Article/index_html
Racial unity in the country has come a long way since May 13, 1969. Though the foundations are strong, more can be done to strengthen it. PATRICK SENNYAH speaks to Datuk Dr Maximus Ongkili, the Minister in the Prime Minister’s Department in charge of national unity, on the issue
Q: How would you describe racial unity now?
A: I have been in this job for the last three years. Coming from Sabah where the level of inter-racial tolerance is high, I have seen some very positive developments in the peninsula also.
In fact, the relationship among the Malays, Chinese and Indians has never been better. People are more conscious now and aware of the importance of racial tolerance.
Nobody wants a repeat of May 13. I have visited Kampung Medan five times and believe the people there have learnt from the bitter experience. However, I have noticed that in urban areas, Malaysians are much more vocal these days and speak openly when they come across obstacles to national unity.
Even the media is allowing people to comment and discuss certain issues more openly.
The problem is sometimes when people are allowed to express views, sometimes competing ones, it tends to look like they are disunited.
This is not so. People are just more open these days and comment more freely. It does not mean that the core of unity is under threat.
They should be allowed to speak openly for it builds maturity. It is better for people to voice their opinions and grievances openly rather than have demonstrations and riots.
We (Prime Minister’s Department) encourage people to speak out. We welcome people of all races to sit together and speak out and resolve any misunderstanding or differences.
The only way to come to an understanding or resolve anything is to speak freely and openly, sometimes, behind closed doors.
However, things must be within limits. People must talk sensibly to build better relations and not talk nonsense.
People must be careful about what they say. Sometimes words uttered by certain groups or people may cause others to react.
That is why sometimes the government has to impose certain restrictions, like when we curtailed open discussion on Article 11 of the Federal Constitution. Some issues are sensitive and only those with the relevant knowledge should speak.
Back in Sabah, about 80 years ago, we were hunting each other’s heads.
However, after sitting down together and speaking our minds and understanding each other, we have learnt tolerance and today we live in harmony.
I believe in Malaysia, unity strongly exists. What we need to work on is the integration part.
Overall, the situation is fine. The police don’t get many race-based complaints, just about 300 per year.

Q: Could you elaborate on these race-based complaints?
A: Sometimes it is over a woman, like the last such complaint in Cheras two months ago.
However, there have been no major incidents. People are sensible enough to get to the root of the problem without getting at each other’s throats.
Each year, I visit every state at least three times and I have noticed that there is strong harmony between the three main races in smaller towns, even in Kelantan.
Based on reports from our Rukun Tetangga beat bases, there is no problem of racial unity and tolerance in small towns. The problem is in bigger towns, and especially among the middle-class.
Sometimes sentiments are triggered by some Bumiputera middle-class intellectuals who feel strongly and speak openly on the fact that other races cannot question their rights.
This is not necessary and everything can be explained and clearly understood in a more conducive and less tense situation. In fact, other races strongly respect Bumiputera rights.
At the end of the day, we should all move towards working hand in hand.
With a ruling party like the Barisan Nasional, multiracialism should form the cornerstone of our strength and no one race should belittle or look down on the other.

Q: What is the aim of the National Unity and Integration Action Plan?
A: The thrust of the plan is to co-ordinate the responsibilities of all ministries and government agencies concerned.
With the plan, we hope to inculcate unity and get all people to celebrate diversity.

Q: How will the RM100 million allocated under the Ninth Malaysia Plan be used to strengthen national unity and racial integration?
A: The money will be used for infrastructure development. We need money to build community halls, meeting areas and other facilities where people can meet and interact.
More and more people are living in flats these days where, with no meeting rooms and playgrounds, there are few opportunities for interaction.
We have raised this with the local governments and have asked them to ensure all flats and high density areas have facilities for people to mingle and organise activities.
In countries like Singapore, the ground floor is for residents to hold activities.
Our government is also going to make it compulsory for open spaces and community halls in housing areas.
We need the money to organise sufficient programmes to prevent repeats of the Kampung Medan incident. We need to spend to increase the buffer of tolerance.

Q: Was there any follow-up on the proposals submitted by the Young Lawyers Committee?
A: I have submitted the proposal to the National Unity panel that will meet next month to study it. There are some bright ideas from this group of young, bright professionals.
The proposal includes, among others, visible multiculturism in the civil service and private sector.
They (Young Lawyers’ Committee) are also doing a survey on hindrances to national unity.

Q: What has been done to ease tension in certain hotspots, such as Kampung Medan?
A: There is a high level of crime, drug abuse, unemployment and congestion in these hotspots. All these elements create tension.
Under such conditions, the smallest incident can cause tempers to flare.
And when this happens, people tend to take matters into their own hands.
Worse, there is a high concentration of illegal immigrants living in these areas.
Many of these illegals look like Malaysians and sometimes when they misbehave, we think it is actually the work of one of our people.
One way to defuse the situation would be to set up more Rukun Tetangga beat bases in these hotspots.
There are 230 such hotspots nationwide, mainly in Selangor, Penang and Johor.
We are also working closely with the police for more RakanCop projects in these areas.
There are plans for more dialogue sessions to give residents in these areas a suitable avenue to speak out.
The Youth and Sports Ministry is also organising more events for the youth in these areas.
Sometimes, there is not much for these youths to do and when their minds are idle, all kinds of negative thoughts come to them.

Q: What are the efforts to enhance racial harmony among schoolchildren?
A: The National Unity panel will focus on racial polarisation in all public and private institutes of higher learning. We will also focus on all national schools to ensure students begin mingling at an early age.
Our aim is to make national schools more multiracial and have more teachers of various races. We want to get rid of the perception that preference is given to Malays.
The problem is some teachers on their own are exuberant and because of this, we label the whole school.
If parents feel their children are not being treated fairly, they should use all available avenues to voice their grievances. We have so many avenues, including Suhakam.
In fact, the Students Integration Plan for Unity (Rimup) will go into full gear in July under the leadership of Education Minister Datuk Seri Hishammuddin Hussein.
This plan will ensure students from both national and vernacular schools share common activities and mingle at an early age.
Another integration programme called E-Integrasi was introduced in Penang recently where students use an e-module to learn the background and cultures of each other.

Q: There have been allegations that enforcement agencies, like the police, have been unfair to certain races.
A: We have not received any such complaints. If anyone feels they have been treated as such, please contact us, email us.

Q: What about the use of certain words that may upset certain races?
A: Well, that all depends on what the word is. My panel has raised this matter before and certain words deemed derogatory by the Indians have been removed.
If anyone feels any word is upsetting to their race, we will act on it.
Even in parliament, we find that some of our MPs have used certain words, though in a joking manner, which have upset other races. This must stop.

Q: What about certain ongoing issues which are race-sensitive?
A: (For instance) when one wants to leave Islam, it raises a lot of questions. This is a new experience to us.
In a way, it is good that such cases have come up for sooner or later, we will have to deal with them.
If the outcome of a case causes dissatisfaction and unhappiness among certain communities, then the government will definitely look into the matter.
If certain laws are outdated, unclear or unfair, we will clarify them and make the necessary changes to ensure they do not affect race relations.
Such cases will increase consciousness and we must resolve them on a case-by- case basis.

Q: What do you think about the recent footage on apostasy on Al Jazeera?
A: The courts must play their role. If there are no laws on certain issues, then it is the government’s duty to enact them.
I feel the judiciary has acted fairly. Issues of apostasy are sensitive to all, especially Muslims.
Before one converts to Islam, he must have sufficient understanding with the authorities. This will ensure he fully understands the nature of his conversion.
The prospective convert must be fully educated and this should be open and transparent. The convert must be fully aware of his responsibilities so that there are no future problems.
This issue of apostasy must be resolved by the relevant agencies.
People must never use religion to achieve certain goals, for example, to claim rights to their children.
I don’t think the Muslim community is happy with this as it is a clear abuse of religion.
National Service is one initiative by the government that enhances racial integration.
What is needed now is a post-National Service programme to ensure the lessons learnt during National Service are not forgotten.