Posts Tagged ‘Religion’

Views on transgenders

December 20th, 2009
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This is an interesting article from NST. The views of various religions and also some transgenders were provided. What do you think about this issue?

TRANSGENDERS SPEAK OUT

Fatine Young: “Transsexuals in Malaysia have been treated like freaks or second class citizens for far too long. I hope the community becomes more accepting of transsexuals. “We just want to be what we are. Give us a chance to show that we can contribute to society too.”

Yuki Choe, 33, sales executive: “My biggest fear in the job part is not knowing what they are thinking of when they see me. People are trained to be polite, sometimes you do not know who hates you for who you are. “I hope society would be able to appreciate and accept people who are different, especially gender-wise. People should understand that gender variance is part of life, and not be limited to just strictly boy or girl. “Everyone is taught there are only boys and girls in the education system, all other variances are not acknowledged.”

Sugenya, 33, food outlet owner: “People look at us as if we are a joke. When they see a Mak Nyah, they automatically think ‘sex worker’. But actually we are not all like that. Some of us are highly educated and entrepreneurs. “There are many ‘pondans’ who are not brave enough to ’come out’ because their families beat them. But after they run away from home and with the help of hormone treatments, some families find it easier to accept. “But even then, they are only allowed to visit their family at certain times, in fear that relatives might drop by. “If the families support them by teaching and helping them find jobs, 50 per cent of them will not end up as sex workers.”

Elisha, 30, community sex worker programme manager: “You all have normal and peaceful lives, right? As humans, I want transgenders to have that same right. Don’t equate us to sex workers. “One day I hope transgenders will be able to have government jobs, especially in Parliament. “Myadvice to others out there is to not allow anyone to deny you of your basic human rights.”

Manja, 34, PT Foundation outreach worker: “It’s almost impossible to get a job in the government sector and it’s really difficult dealing with Immigration because the name on my passport does not match my physical appearance. “I believe the problems faced by transgenders is worldwide. All we want is the same rights as other women.”

WHAT THE RELIGIOUS LEADERS SAY

“From a Christian perspective, human beings are created by God, in the image of God. God created everything and He pronounced it as good. However, all of creation has gone wrong because the first human beings chose not to listen to God and since then we have a topsy-turvy world. “We who are not in their situation need to empathise with them and help find solutions rather than to judge them and say, ‘live with what you have’. That’s a simple phrase from this side of the fence, but insufficient. “We must try to understand them and help them as we have helped others in different situations, for we all suffer the consequences of our flawed common humanity. “We can’t sit in the judgment seat as if we are God. Our hearts should go out to them and work on finding a solution for their situation.” – Tan Kong Beng, Christian Federation of Malaysia executive secretary

“In Hinduism, these people are a creation of God. In our religious stories and book, there have been accounts of transsexuals who have been treated with due respect.. “Society accepted transsexuals then, especially because they were able to handle many different situations. “Today, we too have to respect every creation of God, giving them due dignity and respect.” – Dr M. Bala Tharumalingam, Malaysian Hindu Sangam deputy president

“Transsexuals are born like that and our birth is not in the hands of human beings. It’s not the choice of a person to be male, female or a transsexual. “The public should not blame him or her. It’s not like they are breaking rules and laws. They must be given respect just like you and me.” – Harcharan Singh, Malaysian Gurdwara Council president

“There is no such thing as a transsexual, people are either male or female. It is not something you can change. Even if a man wants to be a woman using surgery, it won’t work because you can’t change what God gives. “Some of these people are confused because of psychological reasons. Maybe in their family they were the only boy among nine girls, playing with their sisters and cooking. Those are some of the problems that contribute to this. “People must accept what is given, they should dress and behave accordingly so they are accepted by the public. When a man wears a girl’s dress, people will make fun of him. In Islam, it is haram. You can’t question religion.” – Tan Sri Harussani Zakaria, Perak mufti

“In Buddhism, we don’t interfere with personal affairs. At the same time, we respect their privacy and get involved only if they ask for help. We look into the matter and share with them. When someone asks for help, we maintain noble silence. It’s very personal. “In our area of discipline, when someone wants to be ordained, we ask if the monks can check their background. If the person wants to be a woman, we refer to a nun. If the person has unusual behaviour, we allow them to be ordained as a novice monk.” – Kekanadure Dhammasiri, Buddhist Maha Vihara Malaysia monk and counsellor

Brave questions by the Sikhs

November 26th, 2009
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I’m sure we remember the cabinet directive which has no legal effect during the case of  Indira? Remember her? The husband ran away with her 11 months old baby. After that, we don’t hear anything now. What happened to her and her kids?

And just yesterday, we read about the proposed amendments aimed at solving the conversion problem.

While the MCCBCHST did not directly ask any questions on the amendments, the Gurdwara Council did. And must say, really respect them for highlighting this:

The Malaysian Gurdwara Council has called on the government to state whether it is sticking to the April 23 directive that both parents must consent to a child’s conversion .

If so why is this not reflected in the proposed conversion laws, asked the council today.

On April 23, the cabinet had announced:

  • the religion of a child under 18 years of age would continue to be that at time of birth and one parent cannot convert the child unilaterally; and,
  • the converted spouse cannot use his conversion to run away from his obligations under the Law Reform (Marriage and Divorce) Act, 1976, the law which have contracted their marriage.

However it was reported in the media on Tuesday, quoting a federal counsel of the Attorney General Chambers Mohamed Naser Disa, that the proposed amendment to Section 51(2) of the Law Reform (Marriage and Divorce) Act 1976 included a suggestion that the civil court not be empowered to determine the religious status of a child when divorce between a Muslim and a non-Muslim couple takes place.

“The court could also decide on the custody right as stipulated under the constitution, where either the father or mother could determine the religious status of the child. Hence, the parent who has converted to Islam need to register their child as Muslim,” Mohd Nasier was quoted to have said.

The Malaysian Gurdwara Council president Harcharan Singh today said that they strongly oppose any provision allowing unilateral conversion of a child.

“Hence we reject any such proposed conversion laws. We also strongly oppose and reject any amendment allowing a child to be placed in an institution and hence negating the presumption a child below seven is best left with the mother,” he said.

Even a day old child can be converted

Harcharan said this would mean that even a day old child can be converted to Islam unilaterally by a single spouse.

“We do not think any religion allows conversion of such minors. Even the Institute of Islamic Understanding Malaysia director-general Dr Syed Ali Taufik Al Attas had stated in a newspaper interview that “a child is deemed ignorant, cannot convert to Islam as the child does not understand the “Kalimah Syahadah” and cannot bear witness of his /her own free will and understanding.”

Harcharan said under Article 12 (4) of the federal constitution should be interpreted that a child can be converted only with agreement between both parents.

“If the law only provides that all that is needed is one parent’s consent for conversion to take place, then that would be unjust and undesirable,” he said.

Harcharan also said the Attorney-General should be working for all Malaysians and questioned why non-Muslim communities were being kept in the dark.

“The so called proposed amendments are being revealed only to one party. The other party who will be adversely affected is not being consulted or briefed, nor a copy of the proposed amendments given to them.”

“The cabinet should clarify whether the decision made on April 23 still stands. If it so why is this not reflected in the proposed conversion law?” Harcharan asked.

Tough questions for the authorities to answer. Why no transparency? Do they plan to just bulldoze the amendments and ignore any opinions/protests from the other groups? Or expect the other groups “to understand” and “look at the bigger picture”?

Not sure how this fits in the new tagline 1Malaysia. Doesn’t seem correct to me. Don’t tell me everything also need PM to step in and clarify!

Oh ya, where’s MIC ah? MIA again? They part of federal government, so surely will know something? Or were they too sidelined?

Banggarma saga continues while Masitah praises conversion!

November 25th, 2009
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She claims she said she was converted at the age of seven. The Welfare Department countered that her father converted her at the age of one! Now, which is which?

Her lawyer is demanding that the Welfare Department provide proof of their allegations:

Welfare Department director-general Meme Zainal Rashid should furnish evidence to substantiate her claim that S Banggarma was converted on Nov 30, 1983 in Rompin, Pahang.

Demanding this at a media briefing today, Banggarma’s lawyer Gooi Hsiao Leung pointed out that the conversion certificate dates the conversion at Dec 28, 1989.

“The Welfare Department now claims that she was converted by her Hindu parents when she was a year old. There cannot be two conversions into Islam for the same person,” he said.

Gooi chided Penang Islamic Affairs Council (MAINPP) president Shabudin Yahaya for saying that Banggarma, 27, is a Muslim and that her marriage to a Hindu is a legal issue.

He said the Welfare Department and Islamic authorities have failed to address the key question on the conversion of a minor by the administrators of the welfare home.

Section 80 of the Penang Administration of Islamic Affairs Enactment 1993 stipulates that anyone below the age of 18 shall not be converted to Islam without the consent of his or her parents.

Banggarma’s conversion, Gooi said, was illegal from the start.

“By converting her at (the age of seven), the Islamic authorities infringed their own law.”

Gooi hoped that MAINPP will assist Banggarma by expunging records of her conversion, so that the issue can be resolved amicably.

Banggarma, who was present, told reporters that her father had never mentioned anything about the 1983 conversion.

My father is a practising Hindu like me,” she said, showing a photo of her father with vibuthi (sacred ash) on his forehead. [not sure when the photo was taken though!]

He had enrolled her and three siblings – two elder brothers and a younger sister – at the home, after its welfare officers convinced him to do so, she said.

“He was shocked to hear that my siblings and I were converted to Islam in the welfare home,” Banggarma said, alleging that the four were then separated and have not met since.

Meme had told Malaysiakini yesterday that Banggarma, whose Muslim name is Siti Hasnah Vangarama Abdullah, was placed into the welfare home in Kepala Batas in March 1990 following a order under the Juvenile Courts Act of 1947, for her own protection.

Meme claimed Banggarma was found wandering aimlessly in Sungai Petani, Kedah.

Questioning this, Banggarma pointed to the conversion certificate which shows that she was converted in 1989.

“It’s a lie. The department is trying to cover this up,” said the mother of two.

… Her birth certificate shows that she was born on Aug 13, 1982 in Keratong, Pahang to plantation worker B Subramaniam and Latchumy Ramadu, both Hindus.

Describing herself as a staunch Hindu, Banggarma said she would fight till the end to restore her rightful identity.

“I was born as a Hindu, I live as a Hindu, I will die as a Hindu,” she said. [ahh..the famous quotes! I’m sure you have heard this before]

The Star reported Banggarma as saying below:

Banggarma claimed it would have been impossible for the 1983 conversion to have happened as her younger sister, who was five years her junior, was not even born then.

“Three of my siblings were placed in the welfare home along with me and we all have conversion certificates dated Dec 28, 1989. How could my father have converted us in 1983 when my sister was not even born?” Bang garma asked.

Err…tough question, that one.

But what really surprised (and angered me) is these words:

Mashitah said while it was commendable for the orphanage to take the initiative to preach about Islam and convert Banggarma to Islam, it was also its responsibility to teach her about the religion.

“It should be followed with the efforts to bring her up according to true Islamic teachings and way of life,” she said.

Its disgraceful to say the least!  I must say that its a blot to their religion from outsider’s (like me) point of view.

And rightly, questions are being asked on this irresponsible conduct of the Deputy Minister:

Women, Family and Community Development Minister Shahrizat Abdul Jalil was asked to clarify if it was government policy to convert young children, especially minors, into Islam while being under the care of government welfare homes.

PKR Kedah deputy youth chief Gooi Hsiao Leung said Shahrizat’s clarification was imperative following a controversial statement by Deputy Minister in the Prime Minister’s Department, Mashitah Ibrahim, who praised such conversions.

“Mashitah’s statement is scandalous and reckless. Shahrizat should take an immediate stand on it,” said Gooi.

He also wants Shahrizat to clarify whether Mashitah’s remarks were made in her personal capacity or from her official position in the Putrajaya administration.

Mashitah was quoted as saying it was commendable for the orphanage to take the initiative to preach about Islam and convert Banggarma to Islam and it was also its responsibility to teach her about the religion.

“It is shocking that a deputy minister had condoned conversion of young children living under the care of government run welfare homes,” said Gooi.

“Welfare homes’ primary functions are to provide care and protection to helpless abandoned children or where parents are unable to care for them until they turn 18.

It would be entirely outside the scope of their duties and a blatant abuse of their powers to convert young children’s religions, whether it is to Islam or to any other religion for that matter,” added Gooi.

He said Mashitah’s statement was also inconsistent with the remarks made by the Muslim Welfare Organisation of Malaysia’s secretary general Abdul Hamid Othman.

Abdul Hamid said it was inappropriate to convert a child before he or she reached 18, although the welfare homes can educate the children about the Islamic religion.

Gooi said as the minister in charge of women, family and community affairs, Shahrizat has a duty to explain the government’s religious policy to all Malaysians.

“It is of utmost public importance for Shahrizat to immediately clarify the government’s position,” he said

BTW, MCCBCHST’s president wrote in Malaysiakini on the council’s view:

The Malaysian Consultative Council of Buddhism, Christianity, Hindusim, Sikhism and Taoism (MCCBCHST) refers to the case of Banggarma Subramaniam, 27 (a.k.a. Siti Hasnah Vengarama Abdullah) who has said that she was converted to Islam at the tender age of 7. 

Banggarma says this was done by the welfare home, whilst the welfare authorities say it was done by her father. In any case, Banggarma has vigorously and categorically asserted that for most of her life, she has lived as a Hindu and that she is now a Hindu.

We object most strongly to the suggestion by the deputy minster for Islamic Affairs (as reported by the media on Nov19) that Banggarma must go to the Syariah Court to ascertain her status, a statement repeated by Welfare Department’s Director-General Meme Zainal Rashid. 

Penang Islamic Council President Shabudin Yahaya, meanwhile, stated that she will have to undergo the standard procedure to leave Islam and to undergo counseling.

We recall that Dr Syed Ali Tawfil Al-Attas, the director-general of Ikim, was quoted by the media on May 1, 2007 as saying that a child deemed ignorant cannot convert to Islam as the child does not understand the ‘kalimah shahadah’ and cannot bear witness to his/her own free will and understanding.

According to Article 11 of the federal constitution, every person is guaranteed the freedom to profess and practice his or her religion. 

It is our view that Banggarma, upon reaching the age of majority, should have the complete freedom to choose her own religion without having to go through any procedure or counseling

In some states, people deemed to be Muslims face possible terms of imprisonment and punishment for ‘apostasy’ or for ‘attempting to leave Islam’ or ‘insulting the religion of Islam’. This renders illusory their exercise of the freedom of religion protected by our federal constitution and by all international norms.

The Syariah Courts only have jurisdiction over ‘persons professing the religion of Islam’. Banggarma does not profess the religion of Islam – she professes herself to be a Hindu. It is not proper to require her to go to the Syariah Court before she is allowed to profess her religion of Hinduism. 

We therefore reiterate our calls, made many times before, for the authorities to put in place legislative reforms to ensure that Islam, and Islamic law, is not forced upon people like Banggarma who do not profess themselves as Muslim.

The writer is president, MCCBCHST.

Proposed amendments to solve conversion problem

November 24th, 2009
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The proposed amendments are being drafted now, after so many cases of conversion that left families in tatters. Some of the suggestions were presented today in a session for the religious entities like Malaysian Muslim Welfare Organisation (Perkim), Federal Territory Islamic Religious Department (Jawi), and Attorney-General’s Chambers, among others:

1. The proposed amendment to the Law Reform (Marriage and Divorce) Act 1967 is to allow Muslim converts to file for divorce in the civil courts. Currently, the law was only applicable to non-Muslims.

“It (amendment) is meant to avoid Muslim converts from being abused by their spouses who refuse to file the petition for divorce, (but) with the amendment, they (converts) can do so in the civil courts,” senior federal counsel Mohamad Naser Disa said in a special briefing on laws pertaining to religious conversion at the Federal Territory Mosque today.

The proposed amendment would also affect the Administration of Islamic Law (Federal Territories) Act 1993 and the Islamic Family Law (Federal Territories) Act 1984.


2. The amendment also aimed to make effective the annulment of a civil marriage to three months after the conversion of a spouse to Islam.

3. Giving the civil courts the power to decide on matters pertaining to the division of jointly acquired matrimonial property, alimony and child custody.

4. Giving the civil courts the power to prohibit the mother or father from registering the religious conversion of their children.

5. The amendment would also give power to the civil courts to administer assets belonging to a Muslim convert who died before the annulment of his civil marriage.

“This is to avoid a tussle for the body of the convert,” he said.

6. Mohamed Naser said Section 14 of the Islamic Family Law (Federal Territories) Act 1984 would be amended to give power to the syariah court judge to allow a convert to marry.


7. Sub-section 46(2) of the Act would be deleted to avoid overlapping of jurisdiction between the syariah and civil courts.

HYO Youth Enpowerment Program

November 19th, 2009
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Youth Empowerment Programme (YEP) is a young leaders program that is targeted to develop participant’s youthful idealism, enthusiasm, undivided commitment and their resourcefulness energy concentrated towards self development with social consciousness.

Requirement

You must be a Form 5 or Form 6 school leaver (2009)

The participation fee for the selection camp is RM50, inclusive of accomodation, meals and travelling during the camp.

Selected participants will then undergo the 4 months exclusive Youth Empowerment Programme fully sponsored by  HYO Port Klang.

For further enquiries, please email enquiry@yephyoportklang.co.cc

Important Dates

Selection Camp  : 26 – 30 Dec 2009

YEP Commencement : 6 Jan 2010

Closing Date : 18 December 2009

Register online at http://yephyoportklang.co.cc/