Archive for the ‘Indian’ category

Banggarma and Rani ask for divine intervention

August 24th, 2010
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These two ladies literally challenged the stated religion’s authorities. I wonder what the body snatchers are going to do now. Probably haul them to syariah court or order counseling? This will be considered as apostasy I guess, so may be fine, jail and rehabilitation.

We can see that most of the problems faced is due to their parents. I guess this gives an idea of the perils of converting due to marriage. I hope our makkal will think carefully before making the fateful decision, so that the chance of our children suffering will be reduced. No point making wrong decision and regret later.

Two women seen in the eyes of the law as Muslims but who consider themselves as Hindus took part in the Timithi Vizla (annual fire walking ceremony) at the Sri Muthu Mariamman Kovil temple in Parit Buntar last Friday.

NONEAccording to Parit Buntar district Human Rights Party Malaysia (HRP) chief M Sivakumar, S Banggarma (left), 28, (Muslim name Siti Hasnah Vangarama Abdullah) had carried the milk pot for a kilometre from Muneesuarar temple to the Sri Muthu Mariamman temple praying for a swift solution to her conversion dilemma.

Rani @ Jamillah Abdul Kadir, 46, also attended the temple function asking for the same favour.

At the religious function, the HRP also went on a signature campaign to highlight the plight of four women trapped in a religious twilight zone.

Besides Banggarma and Rani, M Indira Gandhi and Regina Mohd Zaini, are also attempting to seek royal intervention to solve their conversion dilemmas.

They have exhausted their legal avenues including the religious departments, courts, registration departments and the police.

Their last resort is to appeal for royal intervention from the Sultans of Perak, Johor and the Agong who are heads of Islamic matters in the country.

NONETheir contention is that they have the right to freedom of religion as enshrined in Article 11 of the federal constitution.

Indira is from Ipoh and Banggarma is from Tanjong Piandang, while Rani is from Malacca and Regina from Johore.

According to Perak HRP chief P Ramesh, these four are members of his party, which has collected about 5,000 signatures in support of them.

HRP will present the first memorandum of appeal to Sultan Azlan Shah at Istana Kinta in Ipoh on Sunday at 11am.

They will then approach the Johor Sultan on the case of Regina, followed by the Agong for Rani as Malacca does not have a sultan.

Given away

According to HRP national information officer and Hindraf information chief S Jayathas, Rani’s parents, due to financial difficulties, had given her away to their Hindu neighbour by the name of Kandasamy.

NONEHer Muslim mother Aminnah Ahmadu had married her converted father Abdul Kadir @ Krishnan.

When Rani (right) was 16, she married her Hindu husband who was later forced to convert to Islam as Mustapha @ M Muniandy and they have four children – two daughters and two sons.

Their eldest daughter, 27, is named as Aishah bt Mustapha Muniandy in her birth certificate but the parents managed to change her name to Vijaya Letchumy A/P M Muniandy in her identity card.

However, the other three children, Abdul, 26, Hamzah, 24, and Citra Devi, 16, still carry their Muslim names in their identity cards.

According to Jayathas, Rani had made declarations before a commissioner of oaths that she wanted Abdul to be known by his Hindu name as Ganesan and Hamzah as Nagendran, but the registration department has allegedly refused to make the changes.

Application turned down 

As for Banggama’s conversion case, on Aug 4 the Penang High Court had turned down her application for a court order that would nullify her conversion to Islam when she was seven.

Judicial Commissioner Yaacob Sam had found that Banggama is a Muslim since her parents had converted to Islam in 1983 together with their children and said the civil court has no jurisdiction to hear a case involving conversion to Islam.

NONEBanggama is living in Tanjong Piandang with her fisherman husband, S Sockalingam and their two children Kanagaraj, eight, and Hisyanthini, two.

Banggama’s contention is that she has always been a Hindu and will die one even after the High Court ruled against her.

Banggarma claimed that she was unwittingly converted by the state Islamic religious authorities at the age of seven while she was staying in a welfare home in Kepala Batas, Penang.

Banggarma’s birth certificate revealed that she was born a Hindu on Aug 13, 1982, in Keratong, Pahang, to plantation workers B Subramaniam and Latchumy Ramadu.

She has practised Hinduism even though her identity card stipulated she is a Muslim.

Meanwhile Regina’s father Mohd Zaini @ Krishnan, who had earlier married a Malay woman, had taken her Hindu mother as a second wife and they have three children – two daughters and a son.

The elder daughter was able to convert to Hinduism but not Regina and her younger brother who are still classified as Muslims.

The father died when Regina was four years old and her mother died about five years ago.

Regina had married a Hindu and her problem started when her son Thinas was born and she was unable to register his birth with the registration department.

As for Indira, she had obtained an Ipoh High Court order on March 11, for the custody of her third child Prasana Diksa but is unable to enforce the ruling on her converted husband Mohd Riduan Abdullah @ K Pathmanathan who is hiding in Kelantan with the child.

On July 31, Indira had lodged a police report against her husband for criminal intimidation over using abusive words against her during a phone conversation on July 29 and for refusing to surrender the child to her according to the court order of March 11.

Muniandy Muniswaran Temple Setapak gets new site

August 24th, 2010
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Finally, a bit of good news for the Muniswaran Temple in Setapak. But another two temples in the vicinity were demolished earlier, the Perianna Muneswarar Temple and Maha Kaliamman Alayam.

THE Sri Muniandy Muniswaran temple in Air Panas, Setapak, will be relocated to its new site near SMK Tinggi Setapak after an amicable agreement was reached between the temple management and relevant parties a week ago.

Federal Territories and Urban Wellbeing Ministry secretary-general Datuk Ahmad Phesal Talib, who visited the old temple site, said they would be providing financial aid to speed up the temple relocation.

“We have asked the temple management to submit their building plan for the new temple to Kuala Lumpur City Hall (DBKL) as soon as possible. They may even get approval within a month provided they adhere to the guidelines,” he said.

Ahmad Phesal said a Chinese temple that was previously located in Jalan Ayer Tawar would also be sharing the site.

He also said the ministry along with the Federal Territories Lands and Mines Department took the initiative to reserve the new site for both places of worship.

“We have had six discussions with the temple management and relevant parties since March 19 to find an amicable solution,” he added.

The relocated temples are making way for a RM7.86mil DBKL development called the Air Panas Setapak Neighbourhood Park under the 9th Malaysia Plan.

“This project involves 10.5ha of land, including a water retention pond. The park will be for the residents in the area,” Ahmad Phesal said.

The project that began in June 2008 was supposed to be completed end of March this year but was delayed for more than a year due to the problem of relocating the temples.

Temple management vice-president Veerayah Seeneevasagam said they were happy to get a plot of land which is near bus stops and along the main road.

“Now we have a permanent place and we are thankful to get the land, especially in the city,” Veerayah said, adding that Hindu custom had not allowed them to move between July 7 to Aug 15.

They have already planted a arasamaram tree at the new site and expect to bring plant eight more trees behind the Public Housing Project Sungai Bunus soon.

“We are also happy with the 1Malaysia concept of the new site with the Chinese temple nearby,” Veerayah said, adding that their requirements for a new temple included a 12m by 18m hall.

Currently, the temple is housed under a temporary tent at the new site.

This is problem already started since early last year. According to Deputy FT minister Saravanan:

Twenty-eight out of 29 Hindu temples sitting on disputed land around Kuala Lumpur have agreed to relocate by May.

Deputy Federal Territories Minister Datuk M. Saravanan said all 28 temple caretakers had agreed to relocate to several locations provided by the Kuala Lumpur City Hall (DBKL) except for the Sri Muniaswarar Temple in Jalan Air Panas, Setapak, which remained adamant in staying put.

“It is the government’s policy not to demolish any house of worship without first giving it an alternative area to relocate to.

“To those who refuse to relocate, they will be given 30 days and an alternative location, following which we may proceed to demolish the building,“ he told reporters at the Buddha Miao You Temple in Setapak yesterday.

Saravanan said the temples had been given notices to relocate last year but many refused to do so until the DBKL issued the last notice on March 1.

“We did not force them to move out without giving them another place to go; several alternatives had been suggested,” he said.

So, it took about 17 months to settle the relocation.

Onam Wishes

August 23rd, 2010
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This is interesting article on celebration of Onam in Malaysia, from the Star. I thought Onam was a festival steeped in religion, but looks like its celebrated by Malayalees of different faith as well. Learnt something new today.

Kerala in southern India celebrates the Onam festival this week. The harvest festival is celebrated by all Keralites regardless of race, religion and creed for over 10 days. This year, in conjunction with the holy month of Ramadan, StarMetro takes a look at the celebrations by the Malayalee Muslims.

MUSLIMS from all over the world are immersed in Ramadan, but for the Muslims of Kerala the added joy of the Onam festival makes celebrating fasting month sweeter.

Onam, is the most celebrated event in Kerala that lasts 10 days and is filled with activities including boat races, floral carpet designs called Pookalam and ends with the Thiruonam day on Aug 23.

The story behind the cultural festival revolves around King Mahabali who once ruled Kerala. The revered king visits Kerala every year during Onam and his subjects organise the celebrations to welcome Mahabali home.

For the Muslim community, the day starts with special prayers in the mosque known as Palli in Malayalam. In Malaysia, there are several Malabar mosques including Kuala Lumpur’s very own Surau Hidhayatul Islam in Selayang Baru. Special prayers for buka puasa are also held in poor homes in the spirit of Onam.

“Since it is the fasting month, there would be no elaborate celebrations. After the night Terawih prayers, a family gathering would be organised without a feast,” said N. R. Nambiar, the honorary general secretary of the All Malaysia Malayalee Association (Amma).

On Thiruonam day, the most important part of the celebrations is the  Onasadhya, a complete banana leaf meal with vegetarian dishes.

Malayalee Muslims or better known as Moplahs serve several dishes, including the traditional Pathiri with Chicken Curry or Dum briyani after their Terawih prayers.

Pathiri is a bread similar to naan while Dum Briyani — the briyani rice is wedged between coal fire on the top of the pot and fire at the bottom.

Traditional: A model wearing the costume worn by Muslim women called the Mundu.

Across Kerala, Malayalees all share the “Mundu” a traditional costume of white cloth with broad gold borders but the draping style differs according to the religious background.

The Muslim women wear the “Mundu” with coloured border, blouses with long sleeves called “kuppayam” and a head gear called “thattam”.

In addition to ordinary jewellery, women wear gold or silver waist bands. The men wear their “mundu” and green broad bands around their waste. The men’s head gear is known as Thalapa.

It is a tradition for Hindus to place the Pookalam or floral carpet designs in front of their homes but this is not compulsory for the Muslim community.

“It is not a must, however, it was practised in those days to usher King Mahabali in every house as he was a king for everyone,” added Nambiar.

The Pookalam is a myriad of colours with flowers of every kind and hue and in the centre is the Nila Vilaku (oil lamp).

The lamp can be found in every Malayalee home since early days but the Muslims have a crescent moon and a star on top of the lamp that was introduced for cultural activities.

Malaysian Malayalees rarely get an opportunity to celebrate Onam in a large scale because they do not have holidays for Onam.

Due to this, families may organise a feast and invite their fellow friends and family members to join in the celebrations.

The local Kerala Samajams also organise luncheons and activities for all Malayalees to commemorate the day. Children of the Samajam members are also taught various folk dances including Kaikotti Kalli.

HRP aims to be third political platform

August 13th, 2010
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I can’t say much of the “dreaming of numbers” as it sounds melodramatic, but hey, great things start with one man’s dream, don’t they? Only time will tell how HRP’s ambitions will turn out.

The one problem I envision, with targeting Indian majority seats is that it will most likely be a direct assault on other Indian candidates from either BN or PR. I agree that PR will be most affected as compared to BN if HRP does enter the fray.

Anyway, for long term success, HRP should extend their manifesto beyond Indian community uplifting. They should insert issues that benefit everyone such as housing for the poor, equal education.

Good luck to HRP! Unggal vottu, Uthayavukku?

In the next general election, the Human Rights Party Malaysia (HRP) is aiming to become the third political platform to uplift the socio-economic status of the Indian community in the country.

The party is planning to go for 15 out of the total of 222 parliamentary seats in the nation and 38 out of the total of 576 state seats in the country.

Party pro-tem secretary-general P Uthayakumar (left) said. “I dreamt of the magical number ‘1538’ while I was in detention under ISA in the Kamunting Detention Camp in Taiping and we hope to realise this dream in the coming general election. This will give us the political power to voice out the concerns of the Indian community both in the state assemblies and in Parliament.”

The Indian community had first put their faith in the Umno-BN government but he was disappointed to note that it had denied the Indian community their basic rights to a better socio-economic environment for the past 53 years.

“Then the community opted for the Pakatan Rakyat as a second platform during the last general election, hoping for a change in the political climate of the country.

“They (Pakatan) sailed through the elections by taking four states by politicising our ‘Makkal Sakthi’ theme and benefiting from our labour and even imprisonment,” said the former ISA detainee.

According to him, Pakatan did not measure up to the Indian community’s expectations in solving their economic woes and improving their standard of living.

Pakatan Indian politicians who were elected in constituencies with a large Indian presence failed to highlight the plight of the community both in the state assemblies and in Parliament he charged.

Uthayakumar claimed they were not action-oriented but only gave media statements and lip service and did not bother to go the ground to solve the woes of the marginalised community.

“These elected representatives only played second fiddle to their masters and did not want to offend the Chinese and Malay voters by aggressively campaigning for the rights of their community,” he alleged.

So, HRP has decided to go on the warpath against Pakatan and BN by forming the third platform and this move may put the spanner in the works of Pakatan’s ambition to take over Putrajaya in the next general election.

He accused both BN and Pakatan of harping on Malay and Chinese issues and problems but conveniently forgetting the Indian community.

When asked about allegations that he was attacking Pakatan publicly with the aim of getting his party registered by the Registrar of Societies (ROS), an angry Uthyakumar said, “Our enemy is Umno-BN who had taken away our rights as citizens of this country.”

As the ROS has not approved the application to register HRP, the party will field its candidates as independents under the banner heading of Uthayakumar.

When asked if HRP would work with Pakatan in the coming general election, he said it was possible but with the condition that Pakatan must surrender some of its state and parliamentary seats for HRP.

“We are not going to give a blank cheque to Pakatan but expect seats in return,” said Uthayakumar.

At the moment, Parti Sosialis Malaysia (PSM) wants DAP to cede the Jelapang state seat to it or else their candidate will stand as an independent.

Uthayakumar said HRP will also take the same stand if its demand for some of the state and parliamentary seats from Pakatan is unsuccessful.

When told that HRP is seen by some as a racist party, Uthayakumar said the it was formed to help the marginalised Indian community uplift their socio-economic status in the country.

But he quickly added that the spin-off from helping the Indian community would help make all Malaysians equal partners in the economic cake.

HRP has started their preparation for the next general election by targeting the Buntong state seat, which has the highest proportion of Indian voters in the country at 46 percent, and next the parliamentary seat of Ipoh Barat which has 22 percent Indian voters.

The party leader hopes to increase the number of Indian voters in Buntong from 46 percent to 54 percent to make possible a win for HRP.

Then it will go into constituencies with a large Indian presence and increase the Indian voter populations to ensure that they win their seats.

HRP is now highlighting several social problems in the Indian community, including conversion cases involving Indian women, Malaysian born Indians being denied birth certificates and identity cards and the increase in Indian youths turning to crime.

The party also wants Tamil schools, Hindu temples and Hindu cemeteries to be given permanent state land titles and gazetted accordingly.

Storm in Sitiawan over land acquisition?

August 11th, 2010
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The article from Malaysiakini is at the end, but before that, I’m not clear on why the land was not properly developed for last 80 years. Minus the labratory built in 1964, there should be plenty of space to develop the place. Maybe Sitiawan was a sleepy town all this while, and only now things are picking up. Maybe.

According to the news, the land is partially occupied by the SK Simpang Empat (aka Gandhi school) established in 1934, the school’s field and the DR VRN Menon labratory(built 1964), and the Dindings Indian Association (DIA) club house (according to MP Kula’s website). You can see some pics here. The school has its own website at http://www.skses.edu.my/

Secondly, if the acquisition is for building a school, isn’t the place already partially occupied by a school now? So, maybe its an extension of the school? Then its for a good reason right? Its not like they are going to build a supermarket or highrise condominium there. However, if its to build another school, what’s going to happen to the existing school and the Gandhi Hall, and its history?

Having historical value is a good reason. But having historical and economical contribution to the community is even better reason. Maybe they can work something out. No point owning a piece of land, but not utilising it properly. Build a temple or give land to Tamil school or set up a community hall (get return via rentals), plenty of things can be done.

For 80 years, the Dindings Indian Association in Sitiawan, Perak, has been the steward of a two-hectare plot of land originally purchased with the contributions of rubber tappers.

Last week, the federal government issued notice that it will acquire the land to build a school – the formal hearing of acquisition is to be held on Aug 25 at the Manjung Land Office. 

The Perak DAP has now pitched in with an accusation that there is an ulterior motive behind the move.

State deputy chief M Kulasegaran said the site, located in the heart of town, is worth at least RM20 million now, and that it is the pride of the Indian Malaysian community which makes up 15 percent of the local population.

“Is it true as speculated that part of the prime land will be given to cronies of the people in power for commercial development?” he asked.

He said the plot was bought “with the blood, sweat and tears of the first generation of Indian settlers” who had cleared the jungle for rubber planting.

“Indian rubber-tappers from the 35 estates in Sitiawan had contributed two Straits Settlement dollars each per month for 18 months to purchase this piece of land,” he said.

“The idea of purchasing the land at the time was to build a school for the children of rubber tappers to study English in the afternoon, after attending Tamil school in the morning.”

Part of the site is now occupied the SK Simpang Empat (formerly the Simpang Empat English School), the school field and the VR Menon science laboratory built in 1964.

“There is no logical reason or justification for the government to acquire this piece of land. We are adamant that it should at all times remain in the hands of the Indian community,” Kulasegaran said.

He said that a large number of people will gather at the Manjung Land Office on Aug 25 to object to the proposal. 

Questions that arise

Kulasegaran, who is also Ipoh Barat MP, called on the Perak and federal governments to organise a roundtable conference to discuss the proposed acquisition and arrive at a win-win solution.

It is understood that both governments had carried out a feasability study a year ago, in preparation to acquire the site.

Kulasegaran said the Perak government’s Indian Affairs adviser S Veerasingam (left) had reportedly said that “a settlement will be reached” after discussion with Mentri Besar Zamry Abd Kadir, who is currently abroad. 

He demanded answers from Veerasingam on these questions:

1. Was he aware of the feasibility study? Was the Perak government consulted before the decision on acquisition was made? 

2. Why was there no prior consultation with the local Indian community? 

3. Why did he say a settlement would be reached after the notice of acquisition was issued? 

4. What are the details of the settlement formula? 

Kulasegaran, who was born in Sitiawan, said the Indian community is angered because the move is “most insensitive, unfair and unjustifiable”. 

The community also cannot understand the need for this plot when there is vacant land in many other areas where a new school can be built, he added.