Archive for the ‘Religion’ category

Muniandy Muniswaran Temple Setapak gets new site

August 24th, 2010
|  Subscribe in a reader | Subscribe to poobalan.com by Email


Finally, a bit of good news for the Muniswaran Temple in Setapak. But another two temples in the vicinity were demolished earlier, the Perianna Muneswarar Temple and Maha Kaliamman Alayam.

THE Sri Muniandy Muniswaran temple in Air Panas, Setapak, will be relocated to its new site near SMK Tinggi Setapak after an amicable agreement was reached between the temple management and relevant parties a week ago.

Federal Territories and Urban Wellbeing Ministry secretary-general Datuk Ahmad Phesal Talib, who visited the old temple site, said they would be providing financial aid to speed up the temple relocation.

“We have asked the temple management to submit their building plan for the new temple to Kuala Lumpur City Hall (DBKL) as soon as possible. They may even get approval within a month provided they adhere to the guidelines,” he said.

Ahmad Phesal said a Chinese temple that was previously located in Jalan Ayer Tawar would also be sharing the site.

He also said the ministry along with the Federal Territories Lands and Mines Department took the initiative to reserve the new site for both places of worship.

“We have had six discussions with the temple management and relevant parties since March 19 to find an amicable solution,” he added.

The relocated temples are making way for a RM7.86mil DBKL development called the Air Panas Setapak Neighbourhood Park under the 9th Malaysia Plan.

“This project involves 10.5ha of land, including a water retention pond. The park will be for the residents in the area,” Ahmad Phesal said.

The project that began in June 2008 was supposed to be completed end of March this year but was delayed for more than a year due to the problem of relocating the temples.

Temple management vice-president Veerayah Seeneevasagam said they were happy to get a plot of land which is near bus stops and along the main road.

“Now we have a permanent place and we are thankful to get the land, especially in the city,” Veerayah said, adding that Hindu custom had not allowed them to move between July 7 to Aug 15.

They have already planted a arasamaram tree at the new site and expect to bring plant eight more trees behind the Public Housing Project Sungai Bunus soon.

“We are also happy with the 1Malaysia concept of the new site with the Chinese temple nearby,” Veerayah said, adding that their requirements for a new temple included a 12m by 18m hall.

Currently, the temple is housed under a temporary tent at the new site.

This is problem already started since early last year. According to Deputy FT minister Saravanan:

Twenty-eight out of 29 Hindu temples sitting on disputed land around Kuala Lumpur have agreed to relocate by May.

Deputy Federal Territories Minister Datuk M. Saravanan said all 28 temple caretakers had agreed to relocate to several locations provided by the Kuala Lumpur City Hall (DBKL) except for the Sri Muniaswarar Temple in Jalan Air Panas, Setapak, which remained adamant in staying put.

“It is the government’s policy not to demolish any house of worship without first giving it an alternative area to relocate to.

“To those who refuse to relocate, they will be given 30 days and an alternative location, following which we may proceed to demolish the building,“ he told reporters at the Buddha Miao You Temple in Setapak yesterday.

Saravanan said the temples had been given notices to relocate last year but many refused to do so until the DBKL issued the last notice on March 1.

“We did not force them to move out without giving them another place to go; several alternatives had been suggested,” he said.

So, it took about 17 months to settle the relocation.

Onam Wishes

August 23rd, 2010
|  Subscribe in a reader | Subscribe to poobalan.com by Email


This is interesting article on celebration of Onam in Malaysia, from the Star. I thought Onam was a festival steeped in religion, but looks like its celebrated by Malayalees of different faith as well. Learnt something new today.

Kerala in southern India celebrates the Onam festival this week. The harvest festival is celebrated by all Keralites regardless of race, religion and creed for over 10 days. This year, in conjunction with the holy month of Ramadan, StarMetro takes a look at the celebrations by the Malayalee Muslims.

MUSLIMS from all over the world are immersed in Ramadan, but for the Muslims of Kerala the added joy of the Onam festival makes celebrating fasting month sweeter.

Onam, is the most celebrated event in Kerala that lasts 10 days and is filled with activities including boat races, floral carpet designs called Pookalam and ends with the Thiruonam day on Aug 23.

The story behind the cultural festival revolves around King Mahabali who once ruled Kerala. The revered king visits Kerala every year during Onam and his subjects organise the celebrations to welcome Mahabali home.

For the Muslim community, the day starts with special prayers in the mosque known as Palli in Malayalam. In Malaysia, there are several Malabar mosques including Kuala Lumpur’s very own Surau Hidhayatul Islam in Selayang Baru. Special prayers for buka puasa are also held in poor homes in the spirit of Onam.

“Since it is the fasting month, there would be no elaborate celebrations. After the night Terawih prayers, a family gathering would be organised without a feast,” said N. R. Nambiar, the honorary general secretary of the All Malaysia Malayalee Association (Amma).

On Thiruonam day, the most important part of the celebrations is the  Onasadhya, a complete banana leaf meal with vegetarian dishes.

Malayalee Muslims or better known as Moplahs serve several dishes, including the traditional Pathiri with Chicken Curry or Dum briyani after their Terawih prayers.

Pathiri is a bread similar to naan while Dum Briyani — the briyani rice is wedged between coal fire on the top of the pot and fire at the bottom.

Traditional: A model wearing the costume worn by Muslim women called the Mundu.

Across Kerala, Malayalees all share the “Mundu” a traditional costume of white cloth with broad gold borders but the draping style differs according to the religious background.

The Muslim women wear the “Mundu” with coloured border, blouses with long sleeves called “kuppayam” and a head gear called “thattam”.

In addition to ordinary jewellery, women wear gold or silver waist bands. The men wear their “mundu” and green broad bands around their waste. The men’s head gear is known as Thalapa.

It is a tradition for Hindus to place the Pookalam or floral carpet designs in front of their homes but this is not compulsory for the Muslim community.

“It is not a must, however, it was practised in those days to usher King Mahabali in every house as he was a king for everyone,” added Nambiar.

The Pookalam is a myriad of colours with flowers of every kind and hue and in the centre is the Nila Vilaku (oil lamp).

The lamp can be found in every Malayalee home since early days but the Muslims have a crescent moon and a star on top of the lamp that was introduced for cultural activities.

Malaysian Malayalees rarely get an opportunity to celebrate Onam in a large scale because they do not have holidays for Onam.

Due to this, families may organise a feast and invite their fellow friends and family members to join in the celebrations.

The local Kerala Samajams also organise luncheons and activities for all Malayalees to commemorate the day. Children of the Samajam members are also taught various folk dances including Kaikotti Kalli.

World 3rd Ati Rudra Maha Yagna in Batu Caves

August 5th, 2010
|  Subscribe in a reader | Subscribe to poobalan.com by Email


A six-day prayer event called Ati Rudra Maha Yagna that originated from India will be held for the first time in Kuala Lumpur next month.

The world’s third Ati Rudra Maha Yagna, considered by followers of religious guru Sathya Sai Baba as the highest form of worship to Lord Shiva, will be held in Batu Caves from Aug 7 to Aug 12.

Sri Subramaniam Swamy temple chairman Datuk R. Nadarajah said this would be the first time that the event had been held outside India.

“We are expecting about 5,000 participants in the six days,” he told a press conference in Kuala Lumpur recently.

Organising chairman Jullius Tan, who is also Persatuan Sathya Sai Nivas chairman, added the ceremony was to promote universal peace through the finding of oneself in meditation, mantras and prayers.

Also present at the press conference was former Malaysia Hindu Sangam president Datuk A. Vaithilingam.

The occasion will see 140 priests conducting the chants. There will also be cultural songs and other performances in the evening.

source: http://thestar.com.my/metro/story.asp?file=/2010/8/4/central/6657917&sec=central

Another call for regulation of places of worship

June 20th, 2010
|  Subscribe in a reader | Subscribe to poobalan.com by Email


Previously, many quarters have called for a department to be established by the government to handle non-Muslim affairs. But nothing really materialised, instead issues related to other religion were pushed to department handling national unity or passed to Minister like Koh Tsu Koon who is in charge of unity.

Recently, the Gurdwara Council provided their support as well, especially in relation to places of worship. This is because issues related to place of worship (registered ones) are handled by ROS. That too only covers administrative and management issues, not the religious aspects.

I think its been long overdue. There should be a department handling land issues, funding, religious official training, permits for foreign priest etc. This will ensure funds are not misused by being handed out via political parties for self-serving purposes. It will also ensure uniformity in helping places of worship to get registered, and managed well.

The Government should consider setting up a body to regulate places of worship for non-Muslims, the Malaysian Gurdwaras Council said.

Its vice-president Jagir Singh said there should be a body for non-Muslims like the Malaysian Islamic Development Department for the Muslims.

“This would be the best way forward. Having a regulatory body setting guidelines for non-Muslim places of worship would be good,” he said in a statement yesterday.

“This will provide an avenue for non-Muslims to go to if there was any dispute, instead of going to the Registrar of Societies (ROS),” he said.

When Sikhs have disputes in gurdwaras, the council would step in to look for an amicable solution, said Jagir.

“The complaints received by the council are mostly related to election procedures but not involving funds,” he said.

There are 118 gurdwaras in Malaysia with 82 affiliated to the council but all would heed its directives on religious matters, he said.

Jagir said the ROS was not a proper body with which places of worship should be registered.

“I am aware that many churches, Hindu temples and gurdwaras have registered with the ROS because of the difficulty in opening bank accounts,” he said.

Jagir, who is also the chairman of the legal panel of the council, said the Federal Constitution was clear that places of worship need not register.

Maha Mariamman Temple Batu 14 Puchong Kumbabhishegam

June 15th, 2010
|  Subscribe in a reader | Subscribe to poobalan.com by Email


From Maha Mariamman Temple Batu 14 Puchong Kumbhabishegam

The 105 year old Maha Mariamman temple Batu 14 Puchong had its Maha Kumbhabhishegam last month (23rd May). The event was from 10am onwards, but we went a bit early. About 20,000 people were expected, but I don’t think it was more than 5000 during the day.

I noticed that quite a number of youths were involved in the crowd control and miscellaneous work, something seldom seen in other temples. In fact, crowd control was quite good.

Highlight of the day was the helicopter which showered flowers on the devotees.

From Maha Mariamman Temple Batu 14 Puchong Kumbhabishegam

The interior was quite spacious and nicely designed.

From Maha Mariamman Temple Batu 14 Puchong Kumbhabishegam

The kodi maram had glass panels on the ceiling to allow sunlight to enter. Similar to Bala Thandayuthapani temple in Seremban.

From Maha Mariamman Temple Batu 14 Puchong Kumbhabishegam