Posts Tagged ‘Malacca’

Revathi’s glad to be back home – NST version

July 7th, 2007
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Housewife glad to be back home

source

SHAH ALAM: M. Revathi, the housewife and mother who was released on Thursday after six months' internment in a faith rehabilitation centre, is overjoyed at being reunited with her family.

"The separation was unbearable. I do not want any woman to go through the same ordeal," she said at the Shah Alam High Court yesterday, where she was following a habeas corpus application her husband V. Suresh filed on her behalf two months ago.

The mother of an 18-month-old daughter described her stay at the centre in Hulu Yam Bharu, Selangor, as a sad chapter in her life.

"I really missed my husband and daughter who was then still being breast-fed."

Revathi, whose Muslim name is Siti Fatimah Abdul Karim, said she had always looked forward to seeing them once a fortnight even if it was for a short while outside the centre's gates.

Wearing a red pottu on her forehead to symbolise her marriage to a Hindu, she said she would continue to profess and practise the Hindu faith.

Revathi was detained at the Baitul Aman faith rehabilitation centre on Jan 8.

On Thursday, the Malacca Syariah High Court ordered that she be placed under the care of her Muslim parents.

Revathi said the court had also ruled that she should remain a Muslim.

Recollecting her time at the centre, Revathi said she would be up at 5am and undergo religious programmes until 11pm each day.

"But I was left alone when others performed obligatory prayers five times a day," she said.

She said the other women, including wayward girls, at the centre sympathised with her and comforted her.

Revathi said she cried a lot, especially when she was left alone.

"I looked forward to the day I would be set free," she said.

Her parents had converted to Islam before their children were born. Revathi, the eldest of five siblings, was raised by her grandmother in Merlimau, Malacca.

She met Suresh nine years ago and in 2004 they underwent a Hindu wedding, whereupon she took the name Revathi.

Soon after the marriage, she attempted to change her Muslim name and religion at the National Registration Department but was told to get a certificate from the Syariah Court.

Her misery began when she made the application and the state religious authority obtained a court order to send her to the rehabilitation centre.

Revathi released conditionally

July 6th, 2007
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Revathi really freed and placed under parents care? imagine that..an adult..married and mother of a child is deemed unfit to take care of herself. what a joke!!! no wonder she says

"Because of their behaviour, I hate (benci) Islam even now," she added.

 
lets hope our voice – the consultative council – and MHS will take some action over this. perhaps start an online and offline petition or  even candlelight vigil all over malaysia – 31st august is a good date, public holiday so many can come and support.

 
please forward.
 
 
The mild version from the Sun

Woman freed from Islamic centre, court dismisses habeas corpus application
R.Surenthira Kumar

source
SHAH ALAM (July 6, 2007): The High Court here today dismissed an application by the husband of a woman whom he claimed was unlawfully detained for 180 days in an Islamic faith rehabilitation centre in Hulu Yam Baru in Batang Kali, Selangor.
Lawyers representing Siti Fatimah Abdul Karim's husband V.Suresh had prepared to argue the Habeas Corpus application but were only informed late yesterday about her release from the Baitul Aman Faith Rehabilitation Centre in Hulu Yam.

The remand period, initially for 80 days and then extended to 100 days, was supposed to expire midnight today.

Suresh had claimed his wife, who goes by the name M.Revathi, 29, was being unlawfully detained in the centre after she was taken away by officials from the Malacca Islamic Religious Council officers (MAIM) when she turned up at the Syariah court on Jan 8.

Lawyer representing the Superintendent of the centre and the Selangor Islamic Religious Council (MAIS) Mohamed Haniff Khatri Abdulla told the court Siti Fayimah was released from detention and ordered to be placed under the custodyof her parents following a decision by the Syariah court in Malacca yesterday.

"Since the Syariah court has the wisdom to release Siti Fatimah, she is no longer under detention and therefore this application becomes redundant," said Mohamed Haniff Khatri.

He cited several Federal Court cases and decisions on the issue to support his argument and appealed to judge Datuk Su Geok Yiam to dismiss the application.

Lawyer representing Suresh, Karpal Singh appealed to the court for the case to be heard despite it becoming academic after Revathi's release.

He said it was necessary for the matter to be heard as it was a case of public interest and perhaps it was an appropriate time for the court to ventilate further on the case because there was an increasing trend in such cases.

Karpal also cited some Federal Court cases on the issue and appealed to the court to give Revathi a chance to tell the court what transpired in the Syariah court.

He also said the Syariah court's order for Revathi's parents to take custody of her was odd because she was no longer a minor and is married.

Judge Datuk Su Geok Yiam, in her decision, said since Siti Fatimah was no longer under detention and therefore she had no choice but to dismiss the case.

"The law on this issue is clear, once the subject matter of a habeas corpus application is no longer under detention, the court has no jurisdiction to hear the application," said Su.

Later outside the courtroom, Revathi claimed the following took place at the centre:

-not given medical attention when she was sick;
-no proper food and was also forced to consume beef;
-forced to wear headscarf;
-not allowed to meet her 18-month-old daughter Diviya Dharshini; and
-threatened her "thali" (saffron coloured woven thread or gold chain worn around the neck by Indian women who are married) would be removed and forced to embrace Islam.

She added her husband took care of their daughter before Diviya Dharshini was handed over to her parents' custody.

Revathi said her parents had converted to Islam before her birth but she was raised as a Hindu by her grandmother.

She married Suresh in March 2004 according to Hindu rites in a temple in Malacca, but the marriage was not registered. Revathi had sought to renounce Islam and was told to go throught the Syariah court to obtain the necessary approvals and certificate when she was taken away by MAIM officers for rehabilitation.

The couple is now having difficulties registering the birth of Diviya Dharshini.

MAIM spokesman Tuah Atan, who was present in court, said Siti Fatimah is a Muslim and her parents were given custody to enable her to continue living as a Muslim.

He said they will assist Siti Fatimah to "return to the right path" in due time.

Suresh, meanwhile, said he is glad his wife has been released but was uneasy about the Syariah court order handing custody of his wife to her parents, adding he will seek advice from his lawyers on the next course of action.

Mohamed Haniff Khatri was assisted by counsels Zainul Rijal Abu Bakar, Rahim Sinwan and Abdul Halim Bahari.

Karpal was assisted by J.Amardas and Nicholas Netto while Edward Saw held a watching brief for the Malaysian Bar and Sunil Lopez for the Malaysian Consultative Council on Buddhism, Christianity, Hinduism, Sikhism and Taoism (MCCBCHST).

AND the STRONG version from MK

Revathi, 29, still steadfastly wants to remain a Hindu, despite her six month detention by religious
authorities and ongoing efforts to make her a Muslim.

"My name is Revathi. I want to hold on to that name forever. I want to drop the name Siti Fatimah,"
Revathi, sporting pottu (Hindu symbol) on her forehead, told reporters outside the Shah Alam High
Court today.

Born Siti Fatimah Abdul Karim to Muslim convert parents, she was called Revathi Masoosai by the
grandmother who raised her.

She married to V Suresh in 2004 according to Hindu rites and has a 18-month old daughter.

In January this year, Revathi was detained at the Malacca Syariah High Court when she attended a hearing
over her application to have her official religious status be recognised as a Hindu.

She was detained at the court and subsequently held at the Ulu Yam religious rehabilitation camp in Selangor
for six months until she was freed yesterday.

Speaking about her experience inside the camp, Revathi today described that she was subjected to 'mental
torture' and claimed that she defied attempts to coerce her to follow religious classes.

"Their programmes are solely on religion. (There were also) prayer classes. I never attended (any of them).
I only attended counselling. During counselling, they said I had to do this and that. They said I had to
follow (religious) laws. I just buat tidak tahu (ignore).

"I argued that I had a right to choose my religion, but they replied that I should not talk about (my)
rights," said Revathi who is presently living with her Muslim parents as ordered by the religious
authorities.

She claimed that many had ran away from the 'jail-like' conditions of the camp but she had not.

"A lot of people ran away, even though (the camp was for Muslims). Though I'm a Hindu, I could bertahan
(bear with the conditions), because I'm upholding the good name of Hinduism," she added.

During her detention, she was not allowed visits. Recalling the only time she got to see her husband
during her detention, Revathi said: "Even though I was allowed to meet my husband, I got
to see him (standing) outside the camp, without their permission. I saw his car and I ran towards the fence.
It was only once (I got to see him during the detention). After that, they (from the centre) dragged
me away.

"Before, it was not enclosed. Now, they used zinc (sheets) to surround the area. You can't see inside
and we won't know who is outside," she said.

The emotional moment where Revathi and Suresh were momentarily reunited was captured on film by
Al-Jazeera and aired on April 23 in current affairs programme Everywoman.

Revathi was initially detained for 80 days at the camp but her detention was extended for 100 days twice. Her
stint ended yesterday when she was presented before the Malacca Syariah Court.

She was ordered to live with her parents and undergo counselling. She lamented that she was "unsatisfied"
with the decisions made by the court.

"They held me for six months, only to say that I cannot leave Islam. If that is the case, they should
have told me earlier, so I don't have to go into the centre.

"Who's going to compensate for the six months I was there? (It is a) waste of my time! I was separated
from my child and husband. How are they going to compensate?" she asked.

"I have a right to choose my religion. In six months, they cannot make me change my mind, how can they do it now?"

She also said that religious officials tried to force her to pray, eat beef and wear a headscarf.

"Because of their behaviour, I hate (benci) Islam even now," she added.

What actually happened during the 1969 tragedy

May 14th, 2007
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May 11, 07 1:11pm
The series of events surrounding the ‘May 13′ riot has been documented by Dr Kua Kia Soong in his latest book May 13: Declassified Documents on the Malaysian Riots of 1969 which will be launched on Sunday in conjunction with the 38th anniversary of the tragedy.
This compilation, based on various sets of foreign dispatches and confidential reports at the time – which were declassified recently and made available at the Public Records Office in London – has been dubbed as the first credible account on the incident.
“The real circumstances surrounding the worst racial riot in the history of Malaysia have so far not been made available to the Malaysian public. The official version is fraught with contradictions and inadequacies to which few pay credence,” Kua wrote in the book.
Below are excerpts and summary of the chronology of events based on the declassified documents taken from Kua’s book:
May 10:
The ruling Alliance Party suffered a major setback in the general election although it had managed to retain a simple parliamentary majority. They had lost Penang to the Gerakan Party; Kelantan to the Pan-Malaysian Islamic Party while Perak and Selangor were at the brink of falling into the opposition’s hands.
May 11 and May 12:
On both nights, the opposition celebrated their victory. A large Gerakan procession was held to welcome the left-wing Gerakan leader V David back from winning the federal seat in Penang.
May 13:
The MCA which had suffered badly at the polls, announced that it would withdraw from the cabinet while remaining within the Alliance.
A dispatch from a foreign correspondent showed it is evident that there was a plan for youths mobilised by Umno elements to assemble at then Selangor menteri besar Harun Idris’ residence in the late afternoon. A retaliatory march had been planned although police permission was withheld.
When people were still assembling for the parade, trouble broke out in the nearby Malay section of Kampung Baru, where two Chinese lorries were burnt. The ensuing carnage at Kampung Baru and Batu Road quickly spread elsewhere in Kuala Lumpur.
The foreign correspondent noted the curfew that was imposed was not fairly applied to all.
“In the side streets off Jalan Hale, I could see bands of Malay youths armed with parangs and sharpened bamboo spears assembled in full view of troops posted at road junctions. Meanwhile, at Batu Road, a number of foreign correspondents saw members of the Royal Malay Regiment firing into Chinese shophouses for no apparent reason.”
Prime Minister Tunku Abdul Rahman immediately attributed the violence as triggered off by the behaviour of opposition supporters after the election result announcement while his deputy Tun Abdul Razak pinned the blame on the communists.
May 14:
The riots continued but on a smaller scale. The curfew was only lifted in staggered hours in various districts to allow people to buy food. The police called out all possible reserves and handed over the northern part of the city to the army.
Police put casualties for the previous night incident at 44 killed and about 150 injured. Another dispatch showed the casualties were mainly Chinese as it stated that out of 77 corpses in the morgue of the General Hospital on May 14, at least 60 were Chinese.
The government’s attempts to blame the communists for the riots were however not taken seriously by the officials at the British High Commission (BHC) who could see that the Tunku was not prepared to blame his own people for the riots, nor was he going to blame it on the Chinese “as a whole”.
May 15:
The King proclaimed a state of emergency. The National Operations Council headed by Tun Razak was formed. Tun Razak was still responsible to the Tunku, but all the powers under Emergency Regulations were vested in him.
The curfew had been lifted temporarily in Kuala Lumpur that morning but the situation had rapidly worsened and more sporadic fighting had broken out. Curfews were re-imposed but food was very short.
The local press was suspended until censorship regulations could be drawn up but no attempt was made to supervise reports sent out by foreign correspondents.
May 16:
The situation was still tense in Selangor with cars and houses being burned and fatalities rising. Death tolls had risen to 89 with over 300 injured. 24 hour curfew remained in force in Selangor and had also been imposed in Malacca. In Penang and Perak, the situation had improved although the curfew remained in force.
Tunku made a broadcast in which he announced the setting up of a National Defence Force to be manned by volunteers. The new information minister Hamzah Abu Samah and Tun Razak gave a press conference pinning the blame for the riots on communist infiltration of the opposition parties.
There were reports of looting by the largely Malay military and their bias against the Chinese Malaysians. Number of refugees were increasing.
May 17:
From a BHC telegram, it showed there were skepticism among British officers toward the official figures for fatalities and the preponderance of Chinese casualties among the dead. The police estimated the deaths at about 100 now while British officers estimated the proportion of Chinese to Malay casualties is about 85:15.
The press censorship invited criticism not only from the local press but also in diplomatic circles especially when official statements lacked clarity and credibility.
In a confidential BHC memorandum to the Foreign and Commonwealth Office (FCO), the coup d’etat has been acknowledged and it has effected the transfer of power not only to “Malay hands” but also to the security forces. The latter’s professionalism is questioned.
The BHC also noted the Federal Reserve Unit, which at the time was multiracial in composition, was the more impartial of the security forces while the Malay troops were discriminatory in enforcing the curfew.
“Discriminatory takes the form, for example, of not, repeat not, enforcing the curfew in one of the most violently disposed of the Malay areas in Kuala Lumpur (Kampung Baru) where Malays armed with parangs, etc continue to circulate freely; with the inevitable result that gangs slip through the cordon round the area and attack Chinese outside it. In Chinese areas, the curfew is strictly enforced.”
May 18:
The Tunku qualified his earlier assertion that the disturbances were caused by communists, putting the blame instead on assorted “bad elements”. He also announced the deferment of the Sarawak elections and the continuance of the restrictions on the movement of foreign journalists.
The situation was still unsettled in some parts of the capital city.
May 19:
Less than a week after the riots, the reins of power had effectively passed to Tun Razak, indicating that there had been a plot to bring about the coup d’etat.
“The exact relationship between Tun Razak and the Tunku is not clear. In public Tun Razak says he is directly responsible to the Tunku but he has made it clear privately that he is completely in charge of the country. This could mean the beginning of a process of withdrawal by the Tunku as an effective PM”.
There are some 10,000 reported refugees. The local press was allowed to publish under censorship while foreign journalists had their curfew passes withdrawn. Some opposition politicians were arrested.
May 20:
In a meeting, an Australian High Commissioner had suggested the opposition leaders should be given a role as peace maker but Tun Razak and Ghazali Shafie were firmly against this. “They considered opposition leaders would simply use such an opportunity to promote their own political views.”
The Malaysian Red Cross Society is continuing its daily feeding programme for refugees in various places and over 5,000 had received food supplies.
May 21:
The official statistics of casualties at this juncture were 137 killed (18 Malays), 342 injured, 109 vehicles burned, 118 buildings destroyed and 2,912 persons arrested who were mostly curfew breakers.
May 23:
The declassified documents reveal that Malay troops were not only fraternising with the Malay thugs but were discharging their firearms indiscriminately at Chinese shophouses as they went through the city.
“When confronted by foreign correspondents with reports of racial discrimination, Tun Razak flatly denied them. Following this, curfew passes issued to foreign journalists were withdrawn and reporters were ordered to remain indoors ‘for their own safety’.”
A foreign correspondent’s report showed the Malay hooligans were detested by the law-abiding Malays of Kampung Baru.
Internal security and home minister Tun Dr Ismail indicated that the Internal Security Act would be in future amended to “counter changing communist tactics”. It was disclosed that of the 3,699 arrested during the crisis, 952 were members of secret societies.
May 24:
Law and order has been re-established in Kuala Lumpur and the atmosphere in the town had improved. People were going back to work (in non- curfew hours) and the government offices were limbering into action. The curfew remained in force (from 3pm to 6.30am of the following day). The government was not ready to admit that it was armed Malay youth who had caused the disturbances.
May 27:
The Tunku was under pressure to resign as he was clearly incensed by foreign journalists’ speculations about his weakening position and got his private secretary to write a protest note to the BHC.
May 28:
A confidential report by the BHC to the FCO on this day observed the government’s attempts to blame the communists for the disturbances were an attempt to justify their new authoritarian powers.
June:
The riots had been under control but they were still sporadic outbreaks of civil disturbances. A BHC report noted violence erupted again in one part of Kuala Lumpur on the night of June 28 and 29, a number of houses were burnt and the casualties were officially given as five killed and 25 injured. Some disturbances toward the end of June also involved ethnic Indians.
July:
Renewed trouble in which one policeman was killed was quickly stopped from spreading in Kuala Lumpur by positive police action.
Tun Ismail’s firm stand in ordering the security forces to act firmly ‘without favour or discrimination’ to any communal group and the Tunku’s announcement of a National Goodwill Committee made up of politicians of all parties went some way toward allaying the fears of the people.
Tun Ismail also revealed the total arrests since May now stood at 8,114, comprising people “from all the major racial groups”. Of these, 4,192 had been charged in court, 675 released on bail, 1,552 unconditionally released and 1,695 preventively detained.
Situation in the Peninsula had improved substantially but tension remains high in sensitive areas of Malacca, Perak and Selangor.
Tension had begun to ease until Malay agitation connected with Tunku’s return to a position of influence and the removal of Dr Mahathir Mohamad from Umno’s general committee on July 12 had heightened it again. Malay university students petitioned for Tunku’s resignation and demonstrated on the campus.
*** TAKEN FROM A FWD MAIL***

New book on charismatic preacher Sant Sohan

May 14th, 2007
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New book on charismatic preacher Sant Sohan
http://www.thestar.com.my/news/story.asp?file=/2007/5/14/nation/17704283&sec=nation
By SIMRIT KAUR
PETALING JAYA: When Saran Singh Sidhu, 62, was compiling a book on the life of Malaysia’s most revered Sikh missionary, Sant Baba Sohan Singh Ji, he felt guided by the holy man.
“I don’t think this book could have been written without the divine help of Sant Sohan,” said the retiree who was commissioned by Gurdwara Sahib Malacca and the Sant Sohan Singh Ji Malacca Memorial Society to compile the book.
“He was a very charismatic preacher and had a great sense of humour. He could mesmerise the congregation with his beautiful lectures on the Sikh religion,” said Saran Singh who had met the holy man many times.
Saran Singh travelled to Sant Sohan’s birthplace in India – the farming village of Chathewalla, in the Bathinda district in Punjab and interviewed his relatives for the book Sant Baba Sohan Singh Ji of Malacca (1902-1972): His Life and Times.
It is partly based on two previous books published in Punjabi – Safal Jeevan – Sant Sohan Singh Ji Melaka written by the late Tara Singh Hitaishi and a compilation of Sant Sohan’s lectures, Maan Yogh Sajjano, published by the late Datuk T. Mahima Singh Dhaliwal.
Written with divine help: Author Saran Singh with his book, Sant Baba Sohan Singh Ji of Malacca (1902- 1972): His Life and Times. The book is available at a subsidised cost of RM50 plus postage. As Sant Sohan was also a noted herbalist, the book also features his personal accounts about the numerous remedies attributed to him.
Every year, tens of thousands of Sikhs from all over the world gather for prayers in Malacca to mark Sant Sohan’s death anniversary.
He was made a Sikh priest or granthi at the Malacca Gurdwara Sahib in 1927, a position he held until his death on May 24,1972.
The three-day prayers will begin on Friday. The highlight will be the launch of Saran Singh’s book on Saturday at 4pm.
This will be followed by a ground-breaking ceremony for a museum devoted to the memory of Sant Sohan.
“He has made an outstanding contribution to Sikhs in Malaysia and Singapore through his religious discourse and service to the community,” said Saran Singh who previously authored Sikh Gurdwaras in Malaysia and Singapore: An Illustrated History 1873-2003.
The 465-page book, Sant Baba Sohan Singh Ji of Malacca (1902-1972): His Life and Times is available from the Gurdwara Sahib Malacca/Sant Sohan Singh Ji Malacca Memorial Society at 150-A, Jalan Temenggong, 75000 Malacca at a subsidised cost of RM50 plus postage.
For information, e-mail info@gurdwarasahibmelaka.com

Pandithan is back after two decades

May 13th, 2007
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Pandithan is back after two decades
http://www.thestar.com.my/news/story.asp?file=/2007/5/13/nation/17715532&sec=nation
KUALA LUMPUR: The last time Datuk M.G. Pandithan attended the MIC general assembly was 20 years ago.
But it seems that much water has passed under the bridge for the 67-year-old Indian Progressive Front (IPF) president and his arch-enemy, MIC president Datuk Seri S. Samy Vellu.
Pandithan attended the MIC general assembly at the Putra World Trade Centre here yesterday and was accorded VIP status as he sat on the stage among leaders of Barisan Nasional component parties.
He later told reporters that he has a surprise announcement that he would make next month.
Pandithan said he attended the assembly at the invitation of Samy Vellu.
“I remember attending the MIC general assembly as a vice-president when it was held in Malacca and now I am here as an invited guest,” he said, adding that he felt “normal but happy” about attending the assembly.
In his speech, Samy Vellu acknowledged Pandithan’s presence saying “my good friend Pandithan is here”.
“His presence here has in fact made me younger. This heralds a new era,” he said.
Their relationship turned bitter after Pandithan was sacked for bringing a “coffin” to the MIC headquarters in 1981.