Posts Tagged ‘NGO’

confused police?

October 25th, 2008
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I’m sure the story of SUARAM activist being arrested under Section 28 of the ISA last week is well known by now. She was said to comment on the police website that “the police have abused their power” in their handling of the Kampung Plentong fracas.

SUHAKAM’s commissioner, Khalid Ibrahim said: “But I do not see anything seditious in it because she just said that they were abusing their power. She did not (add) any religious or racial sentiments, as far as I understand.”

The activist, Cheng, also revealed that she has been told to appear at ‘the Magistrate’s Court’ on Nov 1 (which falls on a Saturday), without the location being specified.

“Besides, Magistrate’s Courts do no not operate on Saturdays. So far, I have not received any warrant from them. This clearly shows that they have acted in bad faith over this,” she said.

A programmer, she was arrested on Oct 17 and released after 19 hours. She was detained under Section 28 of the ISA which covers dissemination of false information.

However, the clause does not empower the police to detain a suspect without trial. The person must be produced in court within 24 hours to be charged or remanded for further investigation.

– wrong section/act?
– no location for court?
– date set on non-working day?

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Syed Hamid threatens other NGOs who support HINDRAF activities

October 25th, 2008
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Well, looks like the dragnet is expanding. Now, all NGO’s who are “involved” in HINDRAF activities would face the law as well. That means Police Watch Malaysia I guess – the precursor to HINDRAF. If I’m not mistaken, HINDRAF itself is a coalition of 20 over NGOs. That means all those NGOs have to be banned as well. How about those who support HINDRAF’s purpose/activities – like Gerakan, MIC members, MHS, PAS, PKR, DAP, Bar Council, Suharam, GCC, HSS, etc.? Semua kena tangkap ka?

Home Minister Datuk Seri Syed Hamid Albar today warned that any non-governmental organisation found to be involved in Hindu Rights Action Force (Hindraf) activities would face the law.

He said this was because Hindraf was declared illegal by the government on Oct 15 for its militant activities, and that its actions contravened Section 5 (1) of the Societies Act 1996 and were a threat to public order, peace, civility and moral values.

“It doesn’t matter what name they use, action will be taken…it’s not an action against Indians or Hindus. This is action against groups that associate themselves with militancy and have extremist views,” he told reporters at the ministry’s Aidilfitri open house, here.

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Samsu

October 10th, 2008
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We can see some normal chinese and indian restaurants stocking up alcohol drinks in premises. This are bought by the clients who frequent this shops. The clients can be from all walks of life – locals or foreigners. Local council officers usually go around checking, but everything can be “settled”. Even the foreign workers in restaurants also know this.

 

Cheap alcohol is a form of escapism for the long income group. Even in Puchong area, we can find foreign workers having a drink at night time. But the impact of consuming alcohol can be quite devastating as one loses the ability to think properly and may commit crime easily. So, should cheaper alcohol like samsu be banned? CAP thinks it should be:

The federal government has been urged to rethink its taxation policy on samsu and to ban the substance as its consumption is a major cause of social ills.

Consumer Association of Penang (CAP) president SM Mohamed Idris said “it is sinful to collect taxes from people’s misery”.

He likened samsu addiction to drug abuse, saying it has caused the breakdown of families as well as led to criminal activities and social ills among youth.

Research by CAP has revealed that samsu addiction has affected even students, who have abandoned their studies and have been involved in petty theft and gangsterism. Adults often get into debt, are unproductive at work and are known to be violent at home.

CAP has led calls for a ban on samsu and other intoxicating substance for years, but the government has not responded to what is often deemed “an Indian problem”.

Researcher NV Subbarow, however, pointed out that samsu addiction is a national problem that is prevalent across all ethnic groups in the lower rungs of society.

Hindu Rights Action Force (Hindraf) Penang information chief S Vadi Velan concurred, saying he has also seen foreign workers from Bangladesh, Nepal, Indonesia and Myanmar drinking samsu.

It is readily available at sundry shops and eateries in Butterworth and George Town, and is often sold to students although this is prohibited.

Vadi Velan said the Pakatan Rakyat governments in Penang, Kedah, Perak and Selangor should take the lead by banning samsu in these states.

Categorised as an intoxicating liquor, samsu is the cheapest liquor in Malaysia ranging in price from RM1.50 to RM3. There are about 150 brands of samsu in the market, with the alcohol content ranging from 40 to 70 percent.

The 1976 Excise Act deals with all types of licences for wholesale and retail sale of intoxicating liquor, beer and toddy.

Licences are issued or revoked by the government based on recommendations by the state excise and liquor licensing board, which includes representatives of the Customs and Excise Department.

According to Customs officials, licences are only issued to liquor retail outlets, drug stores and Chinese medicine halls.

However, CAP surveys have revealed that 80 percent of samsu retailers are sundry shop and coffee shops, as well as individuals who use their premises to profit from illegal sales.

Over the years, samsu consumption has extended to urban areas, as illegal outlets mushroomed in new townships, said Subbarow.

A random check would reveal that George Town has at least 50 such outlets, one of which is located near a police station.

Tose caught selling samsu illegally usually escape with a fine based on quantum of liquor seized by authorities.

Hindu Action Network chief coordinator G Mugunthan said the authorities should step up enforcement and punish illegal retailers with stiffer penalties, including whipping and a jail sentence.

“This is a killer drink. We can’t afford an 18th century problem in the 21st century,’ he said.

Denison thought urban poverty was among Indians only

October 6th, 2008
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Suhakam commissioner in charge of Economic, Social and Cultural Rights Datuk Dr Denison Jayasooria was commenting on the fact that the urban poor are not being provided with financial assistance from government departments and other entities. He also said the Welfare Department should deploy more officers to do housecalls instead of waiting for the poor to approach them.

“Some of them are not aware of the assistance provided by these agencies, so it is best if the Welfare Department or other relevant agencies can go to the ground and check on these people and at the same time they can also update their data.”

He said because of the present situation many urban folk were turning anti-establishment as they felt neglected by the government.

“I have met so many of these people and they told me they are Bumiputera and yet had nothing. I thought this problem was only among the Indians, but it seems that I am wrong.”

He said the authorities such as the Welfare Department should rebuild their networks with community heads like the surau chairman for people living in these low-cost flats to use as a referrence point in order to provide assistance.

“In kampungs, the Welfare Department has a link with the village head, but for those living in urban areas they don’t have such contact. That is why it is important to have a reference point. With such a reference point, the Welfare Department can then have a liaison person to speak to and find out more about the situation on the ground.”

I’m not sure if NST quoted him correctly, but Denison seems to have admitted that the Indians have been neglected, and he now realises that the urban poor Malays are also being neglected. By the way, there are many funds and channels to help Malay Muslims – either through welfare or religious agencies. How about funds or channels to help others?

Below is the letter by Denison (published in NST):

Poverty Levels: Show them the way to a better quality of life
By : DATUK DR DENISON JAYASOORIA,
Chairman Economic, Social and Cultural Working Group, Suhakam

SITI Nurbaiyah’s report “Poor Muslims slipping through the zakat net” (NST, Sept 18) highlights the plight of 30 hardcore poor families in Taman Sentul Utama who have not been able to access welfare assistance, either through religious institutions or through the Welfare Department.

This is shocking, especially when the government has made poverty eradication its No 1 priority and also has set a target of zero hardcore poverty by 2010.

There is a major gap between policy makers, service delivery and implementation institutions on the one hand and the very poor at the bottom of society. The poor are alienated and distant from the very institutions that were established to help them.

The poverty-line income, or income measure for the hardcore poor and the poor, is unrealistic. Take the plight of the family of Rosnaini Abu Hassan, whose only income is from her son who earns RM850. This family is statistically “non-poor” and definitely not hardcore poor.

But, look at their predicament: Their house rent is RM450. She has a mother who is 88 and a son who is disabled.
By official statistics they are “non-poor”. In reality, they are very poor in an urban environment of increasing prices and rising cost of living.

This is a common problem for many low-income families living in urban areas. Their life is hard and often the opportunities to build their capability and capacity are not there.

There are similar cases, not just among poor Malays but also among many displaced Indian plantation workers.

A key issue has been why these families are unable to access the Welfare Department for direct assistance or unable to access the poverty-eradication programmes meant for the urban poor.

Access and inclusion are the keys to empowering the poor. It is not through handouts but by being shown the way to a better life that these families can break the cycle of poverty.

Why are the cries of the poor not heard or entertained? Is there some form of discrimination because they are poor or powerless? Why is this so when so much funds are being set aside, both by the public and private sector?

Suhakam calls on the relevant public sector agencies, especially the Welfare Department and the social-development section of Kuala Lumpur City Hall, to review this situation and ensure that these poor families in Taman Sentul Utama are not further marginalised.

The right to development is a fundamental right and the poor must have opportunities to enhance their economic and social rights.

Suhakam also calls on the government to immediately establish a task force, especially in the urban areas which are under the purview of local governments, to identify the poor and ensure they have access to a better quality of life.

Also, the government’s Economic Planning Unit should review the poverty line income and methodology in identifying the real poor. In addition to the income measure, other qualitative or quantitative indicators must be used to ensure greater inclusion and access.

We must establish fair and equitable mechanisms in addressing the root issues and concerns of the urban poor.

There has been repeated calls to reevaluate the poverty line because its ridiculous to set it between RM600 and RM700. The poverty index should include location, number of dependents (and their status) and income.

PHEB makes burial more costly

September 29th, 2008
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The Penang Hindu Endowment Board had decided to charge RM500 for burial plots at the Batu Lanchang Hindu cemetery. Not only that, there’s a renewal fee of RM5000 to be paid after 20 years. Naturally this riles the community and some NGOs.

A group of Hindu non-governmental organisations yesterday handed a memorandum to the state government protesting a sharp rise in fees for burial plots at a cemetery here.

Hindu Action Network executive council member N. Ahilan said the board reserved the right to exhume the remains and lease the plot to others if the renewal fees were not paid within 10 years. He said that the exorbitant charges and conditions were inconsiderate.

Penang state assemblyman Rayer mentioned that Chief Minister Lim Guan Eng informed him an amicable solution would be sought, and that the issue will be discussed in the coming state executive council meeting.

 

Seri Delima assemblyman R.S.N. Rayer said he was informed by Chief Minister Lim Guan Eng that an amicable solution would be sought. He said the matter would be raised at next week’s state executive council meeting.

Are the members of PHEB appointed by the state goverment? Is it still under the old management? Is this proof that PHEB is acting independently of the state government or an act of disobedience (if the board members were appointed by current state goverment)?

More importantly, is the cost justified? Are there any ways to reduce the burden of the community before considering charging them for burial of the loved ones? Its a guessing game until we know the whole story.