Posts Tagged ‘Selangor’

Interview with Maximus Ongkili, Minister in charge of National Unity in PM’s Dept

May 13th, 2007
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Sunday Interview/National unity and integration: Behind closed doors, sometimes By : PATRICK SENNYAH
http://www.nst.com.my/Current_News/NST/Sunday/National/20070513075933/Article/index_html
Racial unity in the country has come a long way since May 13, 1969. Though the foundations are strong, more can be done to strengthen it. PATRICK SENNYAH speaks to Datuk Dr Maximus Ongkili, the Minister in the Prime Minister’s Department in charge of national unity, on the issue
Q: How would you describe racial unity now?
A: I have been in this job for the last three years. Coming from Sabah where the level of inter-racial tolerance is high, I have seen some very positive developments in the peninsula also.
In fact, the relationship among the Malays, Chinese and Indians has never been better. People are more conscious now and aware of the importance of racial tolerance.
Nobody wants a repeat of May 13. I have visited Kampung Medan five times and believe the people there have learnt from the bitter experience. However, I have noticed that in urban areas, Malaysians are much more vocal these days and speak openly when they come across obstacles to national unity.
Even the media is allowing people to comment and discuss certain issues more openly.
The problem is sometimes when people are allowed to express views, sometimes competing ones, it tends to look like they are disunited.
This is not so. People are just more open these days and comment more freely. It does not mean that the core of unity is under threat.
They should be allowed to speak openly for it builds maturity. It is better for people to voice their opinions and grievances openly rather than have demonstrations and riots.
We (Prime Minister’s Department) encourage people to speak out. We welcome people of all races to sit together and speak out and resolve any misunderstanding or differences.
The only way to come to an understanding or resolve anything is to speak freely and openly, sometimes, behind closed doors.
However, things must be within limits. People must talk sensibly to build better relations and not talk nonsense.
People must be careful about what they say. Sometimes words uttered by certain groups or people may cause others to react.
That is why sometimes the government has to impose certain restrictions, like when we curtailed open discussion on Article 11 of the Federal Constitution. Some issues are sensitive and only those with the relevant knowledge should speak.
Back in Sabah, about 80 years ago, we were hunting each other’s heads.
However, after sitting down together and speaking our minds and understanding each other, we have learnt tolerance and today we live in harmony.
I believe in Malaysia, unity strongly exists. What we need to work on is the integration part.
Overall, the situation is fine. The police don’t get many race-based complaints, just about 300 per year.

Q: Could you elaborate on these race-based complaints?
A: Sometimes it is over a woman, like the last such complaint in Cheras two months ago.
However, there have been no major incidents. People are sensible enough to get to the root of the problem without getting at each other’s throats.
Each year, I visit every state at least three times and I have noticed that there is strong harmony between the three main races in smaller towns, even in Kelantan.
Based on reports from our Rukun Tetangga beat bases, there is no problem of racial unity and tolerance in small towns. The problem is in bigger towns, and especially among the middle-class.
Sometimes sentiments are triggered by some Bumiputera middle-class intellectuals who feel strongly and speak openly on the fact that other races cannot question their rights.
This is not necessary and everything can be explained and clearly understood in a more conducive and less tense situation. In fact, other races strongly respect Bumiputera rights.
At the end of the day, we should all move towards working hand in hand.
With a ruling party like the Barisan Nasional, multiracialism should form the cornerstone of our strength and no one race should belittle or look down on the other.

Q: What is the aim of the National Unity and Integration Action Plan?
A: The thrust of the plan is to co-ordinate the responsibilities of all ministries and government agencies concerned.
With the plan, we hope to inculcate unity and get all people to celebrate diversity.

Q: How will the RM100 million allocated under the Ninth Malaysia Plan be used to strengthen national unity and racial integration?
A: The money will be used for infrastructure development. We need money to build community halls, meeting areas and other facilities where people can meet and interact.
More and more people are living in flats these days where, with no meeting rooms and playgrounds, there are few opportunities for interaction.
We have raised this with the local governments and have asked them to ensure all flats and high density areas have facilities for people to mingle and organise activities.
In countries like Singapore, the ground floor is for residents to hold activities.
Our government is also going to make it compulsory for open spaces and community halls in housing areas.
We need the money to organise sufficient programmes to prevent repeats of the Kampung Medan incident. We need to spend to increase the buffer of tolerance.

Q: Was there any follow-up on the proposals submitted by the Young Lawyers Committee?
A: I have submitted the proposal to the National Unity panel that will meet next month to study it. There are some bright ideas from this group of young, bright professionals.
The proposal includes, among others, visible multiculturism in the civil service and private sector.
They (Young Lawyers’ Committee) are also doing a survey on hindrances to national unity.

Q: What has been done to ease tension in certain hotspots, such as Kampung Medan?
A: There is a high level of crime, drug abuse, unemployment and congestion in these hotspots. All these elements create tension.
Under such conditions, the smallest incident can cause tempers to flare.
And when this happens, people tend to take matters into their own hands.
Worse, there is a high concentration of illegal immigrants living in these areas.
Many of these illegals look like Malaysians and sometimes when they misbehave, we think it is actually the work of one of our people.
One way to defuse the situation would be to set up more Rukun Tetangga beat bases in these hotspots.
There are 230 such hotspots nationwide, mainly in Selangor, Penang and Johor.
We are also working closely with the police for more RakanCop projects in these areas.
There are plans for more dialogue sessions to give residents in these areas a suitable avenue to speak out.
The Youth and Sports Ministry is also organising more events for the youth in these areas.
Sometimes, there is not much for these youths to do and when their minds are idle, all kinds of negative thoughts come to them.

Q: What are the efforts to enhance racial harmony among schoolchildren?
A: The National Unity panel will focus on racial polarisation in all public and private institutes of higher learning. We will also focus on all national schools to ensure students begin mingling at an early age.
Our aim is to make national schools more multiracial and have more teachers of various races. We want to get rid of the perception that preference is given to Malays.
The problem is some teachers on their own are exuberant and because of this, we label the whole school.
If parents feel their children are not being treated fairly, they should use all available avenues to voice their grievances. We have so many avenues, including Suhakam.
In fact, the Students Integration Plan for Unity (Rimup) will go into full gear in July under the leadership of Education Minister Datuk Seri Hishammuddin Hussein.
This plan will ensure students from both national and vernacular schools share common activities and mingle at an early age.
Another integration programme called E-Integrasi was introduced in Penang recently where students use an e-module to learn the background and cultures of each other.

Q: There have been allegations that enforcement agencies, like the police, have been unfair to certain races.
A: We have not received any such complaints. If anyone feels they have been treated as such, please contact us, email us.

Q: What about the use of certain words that may upset certain races?
A: Well, that all depends on what the word is. My panel has raised this matter before and certain words deemed derogatory by the Indians have been removed.
If anyone feels any word is upsetting to their race, we will act on it.
Even in parliament, we find that some of our MPs have used certain words, though in a joking manner, which have upset other races. This must stop.

Q: What about certain ongoing issues which are race-sensitive?
A: (For instance) when one wants to leave Islam, it raises a lot of questions. This is a new experience to us.
In a way, it is good that such cases have come up for sooner or later, we will have to deal with them.
If the outcome of a case causes dissatisfaction and unhappiness among certain communities, then the government will definitely look into the matter.
If certain laws are outdated, unclear or unfair, we will clarify them and make the necessary changes to ensure they do not affect race relations.
Such cases will increase consciousness and we must resolve them on a case-by- case basis.

Q: What do you think about the recent footage on apostasy on Al Jazeera?
A: The courts must play their role. If there are no laws on certain issues, then it is the government’s duty to enact them.
I feel the judiciary has acted fairly. Issues of apostasy are sensitive to all, especially Muslims.
Before one converts to Islam, he must have sufficient understanding with the authorities. This will ensure he fully understands the nature of his conversion.
The prospective convert must be fully educated and this should be open and transparent. The convert must be fully aware of his responsibilities so that there are no future problems.
This issue of apostasy must be resolved by the relevant agencies.
People must never use religion to achieve certain goals, for example, to claim rights to their children.
I don’t think the Muslim community is happy with this as it is a clear abuse of religion.
National Service is one initiative by the government that enhances racial integration.
What is needed now is a post-National Service programme to ensure the lessons learnt during National Service are not forgotten.

Kamala is new EXCO

May 10th, 2007
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Kamala is new Selangor executive councillor
http://www.nst.com.my/Current_News/NST/Thursday/National/20070510073953/Article/index_html
SHAH ALAM: Seri Andalas assemblywoman Kamala Ganapathy will be appointed as the new Selangor executive councillor for Unity and Welfare of Estate and Mine Workers.
The two-term assemblywoman takes over from the late Datuk K. Sivalingam, Menteri Besar Datuk Seri Dr Mohd Khir Toyo announced after the weekly state Exco meeting yesterday.
Kamala will be sworn-in on May 14 and will be the second woman executive councillor for Selangor, after Seri Setia assemblywoman Datin Paduka Seripah Noli Syed Hussin, who is in charge of Welfare, Women and Culture.
Kamala said she is looking forward to carrying out her new role.
“My priorities will be sowing the seeds of unity in Selangor as well as solving any outstanding problems faced by estate workers. “Housing for workers at a few estates needs to be looked into and I will get down to the task after I take my oath on Monday.”
Kamala added she was grateful to Dr Mohd Khir and MIC president Datuk Seri S. Samy Vellu for having confidence in her and giving her the opportunity to serve.
The 57-year-old widower from Petaling Jaya is a mother of four.
Her late husband, S. Ganapathy, was the former press secretary to Samy Vellu.
Kamala started her political career in 1985 when she established the Kampung Maarof MIC branch in Bangsar, Kuala Lumpur. She currently resides in Kampung Tunku in Petaling Jaya.

Jais backs court decision

May 7th, 2007
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Jais backs court decision
http://www.thestar.com.my/news/story.asp?file=/2007/5/7/nation/17648018&sec=nation
BY LOONG MENG YEE
PETALING JAYA: The Selangor Islamic Religious Department (Jais) is supportive of the High Court decision allowing a Hindu husband to take custody of his six children although his wife remains a Muslim after they separated.
“We go by the facts. In this case, the fact of the matter was the children had Hindu names and never practised Islam.
“This fact was supported by documentation and Jais accepts the reasons,” said Jais public relations officer Fakrul Azam Yahya yesterday.
Fakrul was asked to comment on a recent case at the Shah Alam High Court where rubber tapper P. Marimuthu won custody of his children – after his Muslim wife agreed to allow him to raise them as Hindus.
Raimah Bibi Noordin, 39, claimed in an affidavit that she was born a Muslim and wished to profess the faith. However, she had no objection to hand over her children – whose religion is stated as Hindu in their birth certificates – to be raised by their father.
Marimuthu, 41, had filed a habeas corpus application last month claiming Jais officers had forcibly taken his wife and children from their home in Kampung Baru Tambahan, Ulu Yam Lama on April 2.
He alleged the officers did not give any reason why Raimah and the children were being detained. He also claimed the officers had threatened to arrest and charge him with khalwat (close proximity) if he tried to stop them.
Last Thursday, Marimuthu was granted custody of the children and he withdrew the habeas corpus case.
Fakrul clarified it was Raimah who had called Jais for help and said that Jais officers never threatened Marimuthu with khalwat.
“Khalwat is only applicable on Muslims. The children were taken because we have not established their religion at that point. It is the duty of Jais to protect Muslims in distress,” said Fakrul.
Although it was the norm for mothers to be allowed custody of the children below 16-year-old, Fakrul said Jais agreed with the court decision to allow the father to care for the children after it was established that the children never practised Islam.

Towering Indians – N Kamala Devi Since the 1940s

May 6th, 2007
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Catching up with: Serving the people in a big way
http://www.nst.com.my/Current_News/NST/Sunday/National/20070506090338/Article/index_html
Called to the Bar less than a month before Merdeka, N. Kamala Devi remembers the big day vividly and talks to P. SELVARANI about giving back to society.
IT was a big family, the parents and all nine children, and the talk at the family dinner table in the late 1940s and early 1950s almost always centred on the coming independence and how the family could serve the new nation.
It was also a time when the thinking was that a girl’s place was in the kitchen and learning all the other domestic duties that would serve them well in a marriage, while the boys were to be educated so that they could bring in the money.
But the country’s push for independence also saw many a father thinking differently, like M. Nadchatiram who decided that his children, both sons and daughters alike, should study and serve the family and nation.
Kamala Devi, the eldest child, he decided, should become a doctor and serve the people. But Kamala refused, saying “hospitals depress me” and went for law. Her father agreed.
Being the eldest, and a girl at that, Kamala had to make sure that she succeeded and set an example to her younger brothers and sisters.
(Four of her five sisters became lawyers — Puan Sri Saraswathy Devi Alagendra, Vijayalakshmi Devi, Suseela Devi and Mahadevi — and the one who did not become a lawyer, Dhanapakia Devi, married one, lawyer-politician Datuk S.P. Seenivasagam. A brother, Mahadevan, died when he was 17. Two brothers, Sahadevan and Jega Devan, are lawyers and the youngest brother, named after the late Mahadevan, is a doctor.)

Kamala, who had her education at the King George V primary school and Seremban Convent, read law at Lincoln’s Inn in London and was called to the English Bar in 1956. She returned to Malaya in June that year.
She chambered at Messrs Yong Sze Lean in Seremban and was called to the Malayan Bar on Aug 2, 1957, 29 days before Merdeka.
August 1957 was a great month for Kamala, being called to the Bar early in the month and attending the Merdeka celebrations at the end of the month.
“We drove up to Kuala Lumpur. It was a very nice and grand feeling. The Merdeka Stadium was filled with people,” remembers Kamala, 75, who accompanied her father, Nadchatiram, a state executive councillor, and mother, Rajapakiam.
“The Yam Tuan (Yang Di-Pertuan Besar of Negri Sembilan Tuanku Abdul Rahman Tuanku Muhammad, who became the first king) and his entourage arrived by train from Seremban.”
Kamala, like others at the stadium, were mesmerised when Tunku Abdul Rahman Putra Al-Haj punched his clenched fist into the air and declared “Merdeka! Merdeka! Merdeka!”
“It was a proud moment for us. People were happy because it meant that our country would be run by our own people.”
Kamala set up the legal firm of N. Kamala Devi & Co in Seremban and did a lot of conveyancing work as the British were selling most of their rubber estates then.
It was around that time that she got into property development.
“My father had several plots of land in Labu Road and I suggested that we could build some bungalows.
“We built 15 bungalows and rented them out to the British Army.”
Kamala then developed another piece of her father’s property in Port Dickson before she set her sights on Kuala Lumpur and Klang.
The Taynton Estate in Cheras was up for sale and Kamala bought all 126.4ha of it for RM2.8 million in June, 1966.
“It was a lot of money then but I took a loan from AIA and built houses, phase by phase. Fortunately, the rubber trees were high-yielding and the monthly income from the trees helped to pay the interest on the loan.”
Kamala says she was able to secure the 100 per cent loan for the project thanks to her friend, Datuk Harun Idris, the former Selangor menteri besar, who studied law with her in London.
As the housing project was in the “outskirts”, Kamala came up with a marketing strategy to sell her houses — affordable houses and easy financing.
“My single-storey terrace houses were priced at RM12,500 and I went to the squatter areas with my clerk, Loong Ling Shau.
“I told the squatters that they only needed to pay RM2,500 and I would arrange the bank loan for the remaining RM10,000 over 10 years. The monthly instalment was RM136.”
The four-bedroom single-storey terrace houses started selling like hot cakes and Kamala was able to pay off her bank loan in three years.
Her next housing development project was Taman Mutiara in Jalan Kota Raja, Klang.
“But my late husband, Dr K. Thevarajah, did not like it at all and he used to irritate me by calling me ‘developer’.”
Kamala says her projects were successful because “I do a lot of thinking before I embark on something”.
“A good business person must know how to manage his funds. I don’t like borrowing because I don’t like paying interest.”
Kamala has named many roads in her housing estate after those who are near and dear to her, like her father, Nadchatiram, Harun, her second sister Dhanapakia Devi and her youngest sister Mahadevi.
Jalan Arasekesari is named after a cousin, Jalan Choo Lip Kung is named after a lawyer friend while Jalan Bee Eng is named after Kamala’s former secretary who suffered cancer.
Forty-one years later, Kamala is still developing vacant pockets of the former rubber estate which stretches to the border of Sungei Besi.
And till today, she has a hands-on approach managing the day-to-day affairs of her legal firm and construction company.
“Although I have a team of site supervisors and engineers, I still deal with the government departments and agencies myself.
“You could say I am the chairman, managing director, clerk and runner for the company.”
Despite her busy schedule, Kamala finds time to offer prayers twice a day at her own Krishna temple perched on a hill across the main Jalan Cheras, which has now turned into a highway, from Taynton View.
Life is not just looking into the housing company and legal firm, or playing the veenai (Indian stringed musical instrument), violin and singing bhajan (Hindu hymns).
For Kamala, whose life has been good in a Malaysia run by Malaysians, has now embarked on a big project for the people — building a hospital in memory of her husband near the temple.
“It will be a free hospital with facilities for every discipline of medicine,” says Kamala. “It should be ready in a year.
“This is my contribution to society.”

Marimuthu’s Saga…Kids return, but how can we help?

May 5th, 2007
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1. What is the status of the children? Anak luar nikah since marriage is not legal? 2. What is the mother name in the birth certificate? 3. Is the religion stated as Hindu in birth cert? 4. What we can do to help Marimuthu and his family? Eldest son not schooling; they don’t have enough food? Will they later regret staying true to their religion when after all the noise, they still end up alone and poor? I mean, if they converted, help will come from all quarters. 5. Can the couple get married legally without either one converting? 6. Is Raimah to be penalised for “khalwat/zina”?
Who can answer this? Lawyers? MHS? Cabinet? PM? Samy Vellu? Jabatan Agama Islam? Jabatan Pendaftaran?
Whatever it is, the way the department handled this issue, with the video clip of Al Jazeera program available all over the net and newspapers highlighting this, it is indeed a slap in the face for Islam in Malaysia. Even if the religion is acceptable, the followers really make a mess out of it. We are more worried now than before.

Marimuthu gets his ‘snatched’ children back By : Teresa Yong

BATANG KALI: Last night, after 33 days of separation, rubber tapper P. Marimuthu was finally reunited with his six children.
His sad face broke into a smile as all his children rushed to hug and greet him as they reached their family home in Kampung Stesyen Tambahan, Ulu Yam Lama here.
His youngest son, Kaberan, 4, clung to him and played with his earlobes, which he habitually does when he goes to bed with Marimuthu.
Similarly, Shamala, 5, was also clingy, while the older ones, Yoogenaswary, 13, Paramila, 11, Hariharan, 8, and Ravindran, 6, were all smiling and happy to pose for the press.
“I will sleep easy tonight. I have not been sleeping and eating since they were taken away (by the Selangor Islamic Religious Department) officials on April 2). “I will look after them with the help of my oldest son Muniswaran,” said Marimuthu.
The separation came about after Marimuthu and his companion, Raimah Bibi Noordin, reached a settlement at the High Court in Shah Alam on Wednesday.
Marimuthu and Raimah had spent 21 years together and had seven children but they were not legally married.
In the court, Raimah, 39, said she was a born Muslim and would remain one.
Marimuthu can now raise his children in the Hindu faith, while Raimah, in return, has been given absolute access to her children at any time.
Their son Muniswaran, 14, who had dropped out of school, said he would take care of his siblings when his father was at work.
Asked how they would cope, he said: “We can eat porridge as long as we stay together as a family.”
Selangor state legal adviser Datuk Zauyah B. Loth Khan, who appeared for Jais, did not object to the agreement in court.