Posts Tagged ‘Syariah Law’

nazri says civil and syariah powers are clear

November 20th, 2007
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(In the case, the Federal Court held that the civil and syariah courts must determine first whether either had jurisdiction over a matter. Judge Abdul Hamid Mohamad ruled that if one of the parties in a dispute was non-Muslim, the syariah court did not have jurisdiction over the case even if the subject matter fell within its jurisdiction.)

what does this mean? Subashini ( here and here too) can pursue her case in civil court?

No need for clarification on civil, syariah laws: Nazri
http://sun2surf.com/article.cfm?id=20007
KUALA LUMPUR (Nov 19, 2007): The government will not amend the Federal Constitution to clarify the position of syariah and civil laws in the country because there is no necessity to do so, Minister in the Prime Minister’s Department Datuk Seri Mohamed Nazri Abdul Aziz said today.

He said this was because the powers of both civil and syariah courts are clearly provided for by the Federal Constitution, particularly under Article 121(1) and (1A), and in the Federal List and State List of the Ninth Schedule. "Based on several decisions of the Federal Court, it is clear that there is no necessity for the government to amend the Federal Constitution," Nazri said. Replying to a question from Datuk Kamaruddin Jaafar (PAS-Tumpat), he said the matter was quite clear as was decided by the Federal Court recently in the case of Latifah Mat Zin v Rosmawati Sharibun and Roslinawati Sharibun.

(In the case, the Federal Court held that the civil and syariah courts must determine first whether either had jurisdiction over a matter. Judge Abdul Hamid Mohamad ruled that if one of the parties in a dispute was non-Muslim, the syariah court did not have jurisdiction over the case even if the subject matter fell within its jurisdiction.)

"The Federal Court decided in this case that matters involving Muslim law falls under the power of the Syariah Court as is clearly provided under List II of the Ninth Schedule of the Federal Constitution, as well as subsection 61(3) of the Islamic Administration Enactment (Selangor) 2003," Nazri said. He added that in this case the matter of overlapping jurisdiction between the syariah and civil court did not arise at all.

Proposal on switch from English common law to Syariah law

August 24th, 2007
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What does this mean to you? How will this affect your life? Would the law be clearer or more lop-sided?
 
 
Minister: Study proposal on switch to Syariah law thoroughly

PUTRAJAYA: The proposal to use Syariah law to replace English common law in court proceedings should be studied thoroughly first, said Datuk Dr Abdullah Zin. The Minister in the Prime Minister’s Department said the move, if approved, should be done in stages. Lauding the proposal by Chief Justice Tun Ahmad Fairuz Sheikh Abdul Halim, he said Syariah law gave importance to justice. 

It would also be a further development for Syariah law in the country in addition to introducing a uniform syariah law in all states, Dr Abdullah sai d yesterday. “We are already in the process of getting a uniform syariah law in all 14 states including the Federal Territory relating to family, administration and criminal law. “If there are more proposals for the development of Syariah law, they are most welcome but it should be done in stages,” he told reporters after opening the seminar on counselling for Muslim terminally ill patients here. 

Ahmad Fairuz had said that there was no need to use English common law after 50 years of independence, suggesting another procedure as a substitute. He said Sections 3 and 5 of the Civil Law Act permitted judges wide discretion to import English common law, equity and statutes into the legal system to fill gaps in Malaysian laws. 

Attorney-General Tan Sri Abdul Gani Patail also responded positively to Ahmad Fairuz’s proposal. 

On the seminar, Dr Abdullah said the Islamic way of treating terminally ill patients was not to tell them how many “months they had left to live”. “The Islamic way is to give them hope and the will to continue to survive and let them depend on their own physical strength to keep them alive,” he said.  

Federal Court asks Parliment to settle civil and syariah courts problem

July 26th, 2007
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Basically what the Judge is saying is that the court should only apply the law and not create their own version based on interpretations. In essence, it is passing the buck to the parliment. The ball is in their court now. The legistators must clarify the ambiguities and not say that things are already clear, as they are apt to say.

Justice Abdul Hamid said there would be situations where the civil court would be asked to apply Article 121(1A) of the Federal Constitution to exclude the jurisdiction of the civil court.
“The civil court should not be influenced by such an argument. Clause 1(A) of Article 121 was not introduced for the purpose of ousting the jurisdiction of the civil courts. The question to ask is: Are such laws constitutional in the first place?” he said.

Article 121 (1A) states that civil courts “shall have no jurisdiction in respect of any matter within the jurisdiction of the Syariah courts.”

The Star version: Parliament must resolve tussle

source

By RAPHAEL WONG

PUTRAJAYA: Parliament must resolve the jurisdiction tussle between the civil courts and Syariah courts, which has become more serious over the last two decades, the Federal Court said.

Justice Abdul Hamid Mohamad said that after 50 years, these provisions needed to be reviewed and updated to meet the present circumstances, as the courts’ function was to apply the law, not make or amend it.

“These are not matters that the courts can solve as the courts owe their jurisdiction to statutes.

“It is for the legislature to step in, to decide as a matter of policy what should be the solution and legislate accordingly,” he said.

Justice Abdul Hamid made these remarks in his judgment in an inheritance dispute involving Muslims. His judgment was endorsed by the other two Federal Court judges Justices Arifin Zakaria and Augustine Paul.

Justice Abdul Hamid said the problem arose when the public looked to the court to solve the problem of the legislature and judges unwittingly take upon themselves the responsibility to solve it believing that they were compelled to do so.

“That, in my view, is a mistake. Knowing the inadequacy of the law, it is for the legislature to remedy it, by amendment or by making new laws. It is not the court’s function to try to remedy it,” he said.

He said that it was for legislature to tackle the problem of cases in which some of the issues fall within the jurisdiction of both the civil court and the Syariah Court.

“Neither court can assume jurisdiction over matters that it does not have just because it has jurisdiction over some of the matters arising,” he said.

Justice Abdul Hamid also said until the problem was resolved by legislature, the only way out was if in a case in the civil court where an Islamic law issue arose and fell within the jurisdiction of the Syariah Court, the party raising the issue should file a case there for determination of that specific issue.

He said that decision should then be applied by the civil court in determination of the case.

However, he said this would only apply if both parties were Muslims.

Justice Abdul Hamid said the problem would arise if one of the parties was a non-Muslim. Such an application could not be made to the Syariah Court as he or she would not be able to commence or even put up his or her defence.

“Actually, if laws are made by Parliament and the legislatures of the States are in strict compliance with the Federal (Constitution) List and the State (Constitution) List without any misunderstanding, there should not be any situation where both courts have jurisdiction over the same matter or issue,” he said.

Justice Abdul Hamid said there would be situations where the civil court would be asked to apply Article 121(1A) of the Federal Constitution to exclude the jurisdiction of the civil court.

“The civil court should not be influenced by such an argument. Clause 1(A) of Article 121 was not introduced for the purpose of ousting the jurisdiction of the civil courts. The question to ask is: Are such laws constitutional in the first place?” he said.

Article 121 (1A) states that civil courts “shall have no jurisdiction in respect of any matter within the jurisdiction of the Syariah courts.”

In yesterday’s case the Federal Court unanimously dismissed the appeal of Latifah Mat Zin against a Court of Appeal decision which ruled that the issues of gifts (hibah) and inheritances of Muslims are under the jurisdiction of the Syariah Court.

NST Version: ‘Take it to the civil court’
By : V. Anbalagan
source

PUTRAJAYA: The Federal Court has held that disputes between a Muslim and non-Muslim on family and religious matters should be settled in a civil court.

Judge Datuk Abdul Hamid Mohamad said the civil court was the right forum because non-Muslims could not commence action or appear in syariah courts.

“They can’t be present to defend themselves in the syariah courts.”

He said it was also not the function of the civil courts to review laws passed by parliament and state assemblies.

“The function of the court is to apply the law, not make or amend laws that were not made by the legislature,” he said.

Similarly, it was for the legislature to decide which issues fell under the jurisdiction of the civil court and syariah court.

The judge made these remarks in a 54-page judgment in deciding whether the money in two joint accounts of Datuk Sharibun Wahab and Latifah Mat Zin was subject to the Islamic law hibah (gifts).

Latifah, the third wife of the late Sharibun had claimed that the money was entirely hers as it was a gift.

Rosmawati and Roslinawati, daughters of the second wife of the deceased, claimed that the money belonged to the estate of Sharibun.

The High Court had ruled that the Islamic law of hibah did not apply.

On appeal, the Court of Appeal nullified the decision of the lower court and held that the matter should be heard before the syariah court since both parties were Muslims.

Hamid, who sat with judges Datuk Arifin Zakaria and Datuk S. Augustine Paul dismissed the appeal by Latifah.

Their decision was unanimous.

Hamid said both parties should go to the syariah court.

The judge said he was confronted again by the issue of conflict of jurisdiction between civil and syariah courts, a problem that arose and had become more serious over the last two decades.

“Both courts have to grapple with this problem. While a judgment settles the case before the court, it creates other problems in subsequent cases.”

Hamid said he was attempting to take a fresh look at the jurisdiction issue from a broad perspective since the federal constitution was now 50 years old.

The judge also reviewed 46 other judgments from 1970 to last year.

Hamid said there must be laws to vest jurisdiction in the High Court and the syariah court.

“Without enacted laws, there is no jurisdiction by both courts. This is because Article 121 (1A) only applies where there is law enacted to give jurisdiction to the courts.”

Hamid said that the legislative lists — what laws parliament and the state assemblies could pass — in the constitution only set out the areas in which laws could be made.

He said the Federal Court, the Court of Appeal and the High Court were creations of the constitution but that was not the case for syariah courts.

“In fact, the position of the syariah court is similar to the Sessions court and magistrate’s court. The constitution refers to them as inferior courts.”

Hamid said that it was for the state legislature to determine the jurisdiction of the syariah court on matters that had been mentioned in the state list.

“The syariah courts will have no jurisdiction if the the state legislature did not pass an enactment to give them the power,” he said.

Counsel Malik Imtiaz Sarwar, who appeared for Latifah, told reporters later that the judgment was remarkable as the judge clarified many of the ambiguities that caused many controversial cases in the last 10 years.

“It is also a strong statement on the supremacy of the constitution.”
Latifah claimed that the RM3mil held in joint accounts with her late husband Datuk Sharibun Wahab in two banks were intended to be given as hibah (gifts) to her.

Two daughters from a previous marriage, Rosmawati and Roslinawati Sharibun, claimed that they were beneficiaries to their father’s estate in accordance with Syariah law.

Secular or not?

July 19th, 2007
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Does Najib now respect the “social contract” as always threatened by UMNO whenever the Others question sensitive issues, or is this another case of different rules for them?

We don’t seem to be islamic state since we don’t fully practice syariah laws in all areas of the country’s administration, finance, law etc. My muslims friends say that we are not Islamic country.

On the other hand, we are not exactly secular as well since Islam plays a significant role in many areas, indirectly.

Overall, I think we are secular if we clearly understand that some of the things happening is due to racial discrimination, rather than religious discrimination. The racial trend is hiding behind religion, for example bumiputera status and points like all malays are muslim. Oops, am i questioning the social contract now?

The Star and NST both highlighted MCA’s stand and Bar Council stand, and NST even added MCCBCHST two cents as well. Itu PPP, IPF, MIC, Gerakan, mana pigi? Tarak baca paper ka?

Groups: We are secular

source
KUALA LUMPUR: Various groups have disagreed with Deputy Prime Minister Datuk Seri Najib Tun Razak’s statement that Malaysia was never a secular state, saying that he had ignored the country’s constitutional history and social contract.

They referred to several important events, including those that led to the country’s independence and formation of Malaysia, to show that it had always been stressed that Malaysia was a secular state.

MCA secretary-general Datuk Ong Ka Chuan quoted the Alliance memorandum to the Reid Commission on Sept 27, 1956, that stated:

“The religion of Malaysia shall be Islam. The observance of this principle shall not impose any disability on non-Muslim nationals professing and practising their own religion, and shall not imply the State is not a secular state.”

He cited notes prepared by the Colonial Office dated May 23, 1957 at the London Conference Talks which said: “The members of the Alliance delegation stressed that they had no intention of creating a Muslim theocracy and that Malaya would be a secular state.

“This was the unequivocal original intention of Umno, MCA and MIC,” Ong said.

He added that the documents and facts had given a true picture of Malaysia, whereby a secular state was the foundation of the formation of Malaya, and this consensus made by the country’s forefathers should always be remembered and obeyed.

Kota Melaka MP Wong Nai Chee said that the issue of Malaysia as a secular state was vigorously debated again during the 1962 Cobbold Commission before the entry of Sabah and Sarawak to form Malaysia.

He said the secular nature of the Federal Constitution had been the basis for nation-building since 1957 and re-enforced in 1963.

“The constitutional position of Malaysia being a secular state has also been confirmed in the 1988 Supreme Court decision in the case of the Public Prosecutor versus Che Omar.

“Therefore, legally, we cannot see how it can be interpreted differently now,” he said.

Wong added that the fact that Muslims were the majority did not in itself make Malaysia an Islamic state but “rather, Malaysia is a secular state with the majority being Muslim.”

Bar Council Malaysia president Ambiga Sreenevasan said that one had only to look at the Articles in the Federal Constitution, the system of government and administration of justice to know that Malaysia was not an Islamic state.

“The civil courts set up under the Constitution dispense secular justice on a daily basis to all the citizens of the country.

“Secular law governs contracts, commerce, international relations and trade and every aspect of lives of a citizen.

“Islamic law governs specific matters set out in the Federal Constitution in relation to persons professing Islam,” she said.

She added that in the context of the country’s history and the Constitution itself that proclaimed supremacy, the council did not doubt that Malaysia was a secular state.

“It is time that the proposition that Malaysia is not secular, (which is rewriting of the Constitution), be put to rest once and for all and that there is due recognition and reaffirmation of the clear legal and constitutional position that Malaysia is, and has always been, a secular state,” she said.

MCA: We are a secular nation
By : Eileen Ng
source

KUALA LUMPUR: Malaysia is a secular state, insists the MCA.

It said the position was clear as evidenced by numerous historical documents, including the Reid Report, the Cobbold Commission and a 1988 Supreme Court decision.

After reviewing the documents used in the process of drafting the Federal Constitution, the party’s secretary-general, Datuk Ong Ka Chuan, said Malaysia was a secular state based on the consensus and social contract agreed upon by the nation’s forefathers.

“The documents showed that a secular state is the foundation of the formation of Malaya and this consensus was made by our forefathers,” he said yesterday.

He said this in response to the statement by Deputy Prime Minister Datuk Seri Najib Razak on Monday that Malaysia is an Islamic nation that protects the rights of non-Muslims.

Citing an example, Ong said according to the Alliance’s memorandum to the Reid Commission dated Sept 27, 1956, it was stated on Page 19 that “The religion of Malaya shall be Islam. The observance of this principle shall not impose any disability on non-Muslim nationals professing and practising their own religion, and shall not imply the state is not a secular state.”

Ong said former prime minister Tunku Abdul Rahman Putra Al-Haj had said during a meeting on April 17, 1957, that “the whole constitution was framed on the basis that the federation would be a secular state”.

Ong said notes prepared by the Colonial Office dated May 23, 1957, at the London Conference Talks mentioned that “the members of the Alliance delegation stressed that they had no intention of creating a Muslim theocracy and that Malaya would be a secular state”.

Additionally, Ong stated that when former MCA president, who was Finance Minister, Tun Tan Siew Sin spoke in parliament on July 10, 1957, in support of the Constitutional Bill, he said that although Islam would be the official religion, “this does not in any way derogate from the principle, which has always been accepted, that Malaya will be a secular state and that there will be a complete freedom to practise any other religion”.

Ong added that all these documents showed a true picture of Malaysia, which is a secular nation.

MCA central committee member and Kota Melaka MP Wong Nai Chee said Najib’s interpretation was “not in accordance with the spirit and intent of the Federal Constitution”.

He said that the issue of Malaya as a secular state was vigorously debated again during the 1962 Cobbold Commission before the entry of Sabah and Sarawak, forming Ma- laysia.

“Again, the secular nature of Malaysia was reiterated as having been stated in the Reid Commission. The secular nature of our Federal Constitution has been the basis for our nation building since 1957 and reinforced in 1963.”

The Malaysian Consultative Council of Buddhism, Christianity, Hinduism, Sikhism and Taoism president, Datuk A. Vaithilingam, urged the government and all Malaysians to respect the social contract agreed to in 1957.

The council also strongly objected to attempts by the government to change the status quo.

The Bar Council said that in the context of the country’s history and the constitution itself that proclaimed its supremacy, there was no doubt whatsoever that Malay- sia was a secular state.

“It is noteworthy that the prime minister in his speech delivered at the conference yesterday and in his propagating Islam Hadhari has never referred to Malaysia as an Islamic state,” the council’s president Ambiga Sreeneva- san said.

“It is time that the proposition that Malaysia is not secular (which is a rewriting of the constitution), be put to rest once and for all and that there is due recognition and reaffirmation of the clear legal and constitutional position that Malaysia is, and has always been, a secular state.”

Lina Joy Case – Articles from Today’s Newspapers Part 2

May 31st, 2007
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Federal Court dismiss Lina Joy's appeal
 

By : A. Hafiz Yatim and Rita Jong

LINA Joy has lost her long battle to have her religious status adjudicated by the country’s civil laws.

A three-judge Federal Court panel ruled by a 2-1 majority that only the syariah court
has the power to determine whether a person is still a Muslim based on Islamic law.
It said Lina, born Azlina Jailani, should obtain a syariah court order confirming her
apostasy before the NRD could remove the word “Islam” from her identity card…

» Read more: Lina Joy Case – Articles from Today’s Newspapers Part 2