Archive for the ‘Indian’ category

Sugan the PSD scholar who nearly didnt make it to France

July 4th, 2012
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A very touching story. Boy from poor family gets place to study in France. Straight As JPA  scholar Sugan Selvarajah didnt have money to buy initial clothes etc. Didnt give up but went to Malacca govt CM office to ask help, and succeeded!

And read about how he improved his English. From old newspaper collected by his mom for recycling! Puts most of us to shame for the excuses we give. Really touching to read about it.

Kudos to the parent for their responsibility and state govt for support.

But PSD (JPA) should have been proactive to help such cases in 1st place. Must improve the system.

Good luck to Sugan!

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[click for larger image]

 

Image from pg 10 The Star today.

Thaipusam, Street Demonstration and Peaceful Assembly Act

June 22nd, 2012
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MP Kubang Kerian YB Salahuddin (PAS) during a debate on the Public Assembly bill with Deputy Higher Education Minister YB Saifuddin (shown live on Astro Awani.  Caveat: I DID NOT watch it),  mentioned about Thaipusam (along with Maulidur Rasul festival) as example of procession or demonstrasi jalanan. He mentioned perarakan Thaipusam and also said “secara separa sedar” (semi conscious” and “walaupun ada Kavadi” (even though got Kavadis), and also tanpa perlu gas pemedih mata (without need of tear gas). The clip below extracted the part about Thaipusam statements.

These statements were picked up by YB Kamalanathan and blogged at his website:

http://pkamalanathan.blogspot.com/2012/06/my-letter-to-yb-kubang-kerian-with.html

 

 

I think saying that the participants are semi conscious is not appropriate and lacks sensitivity. In fact its a bad example as in our social climate, we can easily misunderstand and get angry. Most of the devotees walking along the chariot or at Batu Caves are perfectly conscious!  He should apologise for this wrong statement, possibly due to his ignorance. Next time invite him to join Thaipusam festival as observer to see how things are. Anyway, this coming from PAS is expected. They aren’t really into understanding all faiths.

The YB tried to justify and explain, but I think he should just apologise and move on:

“The point that I was making was not about religion.

“I was talking about Article 10 of the Federal Constitution. I highlighted Thaipusam to make a point about how Malaysians throughout the years, even before independence have gathered and organised themselves in large numbers.

“This was part of a list of other examples that I used to put my point across,” he said.

The Kubang Kerian MP stressed that he had no intention to insult the religious event which is a major Hindu celebration here.

Salahuddin, who met with Kamalanathan, to explain his comments on the matter said that to drive his point across, he used the examples of the gathering against the Malayan Union led by Onn Jaafar (1946), the Perarakan Kerandah 152 (2009) which demanded for the importance of the Malay language, Thaipusam and Maulidur Rasul celebrations to commemorate the prophet’s birthday.

“I did not mean to insult any religion. Why then did I bring up the example of Maulidur Rasul?” he asked.

Kamalanathan, who is the Hulu Selangor MP, took Salahuddin to task yesterday for his comments on Tuesday during a debate entitled “Street demonstrations: Does it build or destroy democracy?” organised by Malay daily, Sinar Harian.

Salahuddin reportedly said that thousands of Hindus gathered during Thaipusam peacefully without the intervention of the authorities.

The PAS leader was also alleged to have said that some Hindus carrying kavadi were semi-conscious and yet they do not need tear gas to keep the situation calm.

Calling Salahuddin “naive”, Kamanathan said his comments were both “insulting and hurting” to the Hindus.

“Belittling the practices of another religion and calling the devotees semi-conscious street demonstrators show lack of understanding and respect for the Hindu devotees,” he added.

‘Just stating facts’

Salahuddin, however, stressed that he was not insulting but merely stating facts about how the public could organise themselves.

“It was only to show that the public is capable of organising themselves. We have the devotees who are semi-conscious but still controllable,” he said.

“Then I also mentioned the large crowds that march during the Maulidur Rasul. You don’t need to use tear-gas to control the crowd.

“That is the point I was making that as long as excessive force is not used, the gatherings have always been peaceful,” he added.

Note: YB Kamalanathan forgot to mention about the Maulidur Rasul part on his blog. In spirit of 1Malaysia, he should also stand up for fellow Muslims and demand apology from the YB for insulting/desecrating/slighting/hurting their feelings.

 Now, the part about Thaipusam being street protest or street demonstration (demonstrasi jalanan).

Let’s look at the Peaceful Assembly Act 2012 (refer source pdf file at: http://www.federalgazette.agc.gov.my/outputaktap/20120209_736_BI_JW001759%20Act%20736%20(BI).pdf or http://www.parlimen.gov.my/files/billindex/pdf/2011/DR422011E.pdf

Under Para 3:

  • “assembly” means an intentional and temporary assembly of a number of persons in a public place, whether or not the assembly is at a particular place or moving;
  • “counter assembly” means an assembly organized to convey disagreement with the purpose for which another assembly is organized, and held at the same time, date and place or approximately at the same time, date and place as the other assembly;
  • “simultaneous assemblies” means two or more assemblies to be held at the same time, date and place, but which have no relationship to each other;
  • “participant” means a person intentionally or voluntarily present for the purpose of an assembly;
  • “street protest” means an open air assembly which begins with a meeting at a specified place and consists of walking in a mass march or rally for the purpose of objecting to or advancing a particular cause or causes;
  • “prohibited places” means— (a) the protected areas and protected places declared under the Protected Areas and Protected Places Act 1959 [Act 298]; and (b) the places as may be specified in the First Schedule;

These are the locations specified in First Schedule:

  • Dams, reservoirs and water catchment areas
  • Water treatment plants
  • Electricity generating stations
  • Petrol stations
  • Hospitals
  • Fire stations
  • Airports
  • Railways
  • Land public transport terminals
  • Ports, canals, docks, wharves, piers, bridges and marinas
  • Places of worship
  • Kindergartens and schools

And this is the Third Schedule:

ASSEMBLIES FOR WHICH NOTIFICATION IS NOT REQUIRED

  • Religious assemblies
  • Funeral processions
  • Wedding receptions
  • Open houses during festivities
  • Family gatherings
  • Family day held by an employer for the benefit of his employees and their
  • families
  • General meetings of societies or associations

Para 11:  Consent of owner or occupier of place of assembly

11. The organizer of an assembly, other than a religious assembly or a funeral procession or an assembly held at a designated place of assembly, shall obtain the consent of the owner or occupier of the place of assembly for it to be used for the purpose of the assembly.

Reading the above extracts from the Act, some questions arise:

1. What is the difference between assembly and street protest? Street protests is defined to be an assembly that is “open air” and for purpose of a cause (for or against).  Assembly can be stationary or moving, while street protest involves marching (moving la..).  So, if its (i) indoor or (ii) assemble for no reason or (iii) assemble and don’t move, its assembly. Quite ridiculous. Even people want to assemble to lepak also got reason or cause – melepak.

2. Note the phrase “street protest”. If you take basically any event involving thousands of people, it will fall into the “street protest” category. The definition doesn’t mention that “not including religious activities”. Example, gathering of million youths at certain location, people marching during uniformed bodies activities, event parades, religious events, and yes, even funeral procession (you are support the cause of sending of the person on his last journey).

The only exemption given is that religious event or funeral need not provide notification to authorities. That’s all.  It doesn’t say its not street protest. Yes, common sense will tell you obviously a religious parade or funeral procession is not a protest. But this law doesn’t specifically state so? So does that mean a religious procession can be a street protest per the definition above?

3. Why is place of worship is prohibited? Does it mean we can’t “assemble” at Batu Caves  or the local shrine any more? Need to get approval? Sounds contradictory to the “no notification needed” clause.

Conclusion: If you don’t know what you are talking about, better don’t talk about it. Give other example that you really know of. If not, end up like this la.

400 seats in AIMST for foundation, not matriculation!

June 22nd, 2012
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Alamak, what’s a difference it makes! Earlier MIC President said its 400 matriculation seats. Yesterday it become foundation seats.

IPTS foundation and government matriculation is two different things la.  One is free, the other one is not. MIC says can apply PTPTN loan, MIED, Tan Sri Manikavasagam loan etc. From saying they will work out the funding, now become loan. Where got same la.

Rather than waste time doing foundation and waste time sourcing funds, why not get the 400 seats in matriculation? Push a bit la. Play some drama.  If can get 1000 seats extra, sure can push another 400 more.  This is Malaysia la, semua boleh. 1Malaysia!, 1Malaysia1, 1Malaysia! Errr.. sorak 3 kali cukup ka?

In my opinion: If don’t know what you are talking about, better don’t announce it. Let other people who understand the issue announce it.

 

 

Footnote: Does it really need the president of a political party to give out free bus pass  sponsored by bus company to 70 primary school students? This is like division level program. Why not give chance to local leaders to handle? I think better to focus on other things.

Temple being demolished in Kepong

June 21st, 2012
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Yup, in KL which under federal government. And this pisses off Deputy FT Minister Dato Saravanan. Because now they (MIC) can’t say no temple demolished under BN since PM Najib took over. Yup, its that serious.

Yup. (Just wanted to make it three  “yup”s).

Interestingly, a directive was issued saying temple issues in FT was to be referred to Deputy Minister, but wonder why it was not adhered to this time. Looks like not only in PR-managed states have this problem.

And according to article below, the land has been gazetted to be used for non-Muslim religious purpose. So, what gives?

DEPUTY Federal Territories Ministry Datuk M. Saravanan was incensed by the demolition of the Maha Veppan Kaliamman temple in Kepong early yesterday morning.

Saravanan said he was made to “feel like a fool” negotiating with the group of government officers despite being in charge of non-Islamic religious land issues in the Federal Territory after a directive was sent out two years ago.

“The FT Land and Minerals Department went on with the demolition despite the directive that no temples should be demolished without prior discussion with me, Federal Territories Minister Datuk Raja Nong Chik Raja Zainal Abidin and FT Secretary-General Datuk Ahmad Phesal Talib,” he said.

Taking control: Saravanan discussing the temple demolition issue with some of the devotees.

When he was informed about the demolition process that morning, he contacted the FT Land deparment director Hashim Ismail.

Saravanan said he had asked for the demolition process to be postponed until he could discuss the issue with Nong Chik but Hashim said he could not do anything.

Temple priest Periasamy Batumalai said 40 devotees tried to stop some 50 officers from DBKL and the police force from demolishing the temple.

Roads leading to the temple wereclosed off and devotees were barred from entering despite pleading with the officers.

According to the temple’s laywer Datin Anit Kaur Randhawa, the temple was not issued any order to vacate.

The officials used the notice from the Land and Minerals Department dated June 19, 2012 and the bulldozers moved in the very next day at 9am, barely 20 minutes after pasting the unsigned notice on the two gates of the temple.

“The DBKL officers and the police came at 8.30am and pasted the notice on the temple before proceeding to demolish it within 20 minutes. They only managed to tear down the fence surrounding the temple as the devotees formed a human barricade to halt the proceedings,” she said.

The demolition was later stopped by Saravanan who arrived at 10am.

The temple was initially located at the Jalan Kuching roundabout before moving to its current site in 2011.

The land in Kepong had been gazetted as religious land and set aside for non-Muslims.

“When I called Nong Chik, he said he was unaware of the demolition. I am surprised at the arrogance of the officers. They seemed to be in a rush to demolish the temple,” he said.

He added that the small plot of land was useful for the temple.

Anit Kaur said letters of support were sent to the Prime Minister’s Department on May 31 last year to apply for the land.

MIC Taman Fadason branch chairman K. Jayaraman said the demolition move was disrespectful.

Non-governmental body, the New Indian Welfare and Charity Malaysia, will donate RM2,000 to put up a barricade and secure the temple.

source: http://thestar.com.my/metro/story.asp?file=/2012/6/21/central/11517229&sec=central

 

2 young EWRF volunteers talk about their experience

June 21st, 2012
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Hats off to the volunteers! Its not easy to get support from youths and adults nowadays. Even myself have reduced volunteerism time alot due to other commitments.

EWRF has been doing some good programs for last 30 over years. Hopefully they will continue with their good programs and we can try to support as much as possible.

 

VOLUNTEERISM is like an addiction; once you feel the high from reaping your efforts, it is difficult to get out of it. Or, at least, that’s the view of two young men.

When almost everyone else their age are busy partying on weekends, Kartick Arumugam, 25, and Ketheswaaran Nadarajah, 22, have their schedules packed with tutoring and coaching young children. Being beneficiaries of kind hearts themselves, the duo are carrying on the torch by dedicating their time and effort to help others in need.

Kartick, a final-year dentistry student, recalled how difficult times were for him and his family after his father passed away when he was 17 years old. Just as he was about to embark on his tertiary studies, his family was hit by a financial crisis.

While looking for help, I came across an NGO who was willing to partially support my studies and I took up the offer. — KARTICK ARUMUGAM

“While looking for help, I came across an NGO who was willing to partially support my studies and I took up the offer. I realised what an important role these types of organisations play in people’s lives, and it naturally came upon me to give back to the community,” he said.

As for Ketheswaaran, his father played a vital role in instilling the value of dedication and compassion.

“My father was a very dedicated discipline teacher, working in a school with a high record of problematic students. I grew up watching how he would go all out even during his off days to visit his students and their parents to ensure that they were doing well.

“True enough, the school’s discipline records got better by the year and I believe my father played a big role in the change of behaviour. I saw that these children needed attention and with the right approach, they can change for the better,” he said.

Although being a teacher’s son, Ketheswaaran would not say that he was an exemplary child.

“I gave my father a hard time too with my unfavourable antics,” he said, adding that he attended a different school.

Good choice: Ketheswaaran (second from left) guiding parents on tertiary study options for their children.

“I was enrolled in a “mentor-mentee” programme which brought about changes in my behaviour. Since the mentor was someone older but still in my age range, my friends and I tend to look to him for guidance and he influenced us in a good way,” he said.

The duo are now part of the team at Educational, Welfare and Research Foundation (EWRF), a charitable NGO dedicated to assisting the less privileged Indian students in the country.

Kartick, who leads the team of volunteers in Subang, explained that they work by assigning a team to cover an area.

“A programme can kick off once we can gather a pool of volunteers to work in a specific area. We are starting with the young ones by working with Tamil schools to identify Year One and Two pupils who are struggling with the English language. These pupils are then enrolled for free English tuition conducted by us.

“The English language plays a vital role in instilling confidence in them to communicate with the other races, and prepare them for equal participation once they step into secondary school.

“We also have a 21-day camp for Year Six pupils after the UPSR examinations. The activities instill good values and self-confidence to ensure a smoother transition to secondary school,” he said.

Ketheswaaran leads the team of volunteers in Ampang.

“We also have an innovative programme to prevent youths from getting involved in crime. Similar to mentor-mentee programmes, a team of volunteers will have regular sporting activities like football training during the weekends at the school to encourage the boys to participate.

“Generally, boys are very interested in sports and we find that this is a good way to inculcate good values like punctuality and self-discipline. We have a system of rewarding them, with gifts like sports merchandise, for good conduct and the response has been encouraging.

“Not only does sporting activities tire them out in a healthy way, it also deters them from joining bad company,” said Ketheswaaran.

Besides that, EWRF conducts personality tests for students from all races from Form Three to Five to guide them on their career path.

“I personally would have benefited from this test as I recently found my interest to be linked with management, but I am currently pursuing a degree in civil engineering. Many are unaware of the various career choices available and only stick to the famous professions.

“We also coordinate the placement of underachieving students in government skills-training institutes,” he added.

Established in January 1979, EWRF holds a mission to promote education as key for advancement in the community and generate a sense of self worth as well as discipline, which in turn encourages greater participation in the social and economic development of the nation.

Initially, the activities were directed more towards medium and high-achieving students to improve and maintain their social behaviour and progress in education. However, the focus has been switched to the under-achievers in view of the increasing number of school dropouts and rise in juvenile and criminal activities.

EWRF is based in Kuala Lumpur and has 23 branches throughout the country. The headquarters is at 3rd floor, Wisma RA, 12 Jalan Dang Wangi, Kuala Lumpur. Many programmes are running concurrently throughout the year.

To sign up as a volunteer and for more details, call 03-2693 4671/03-2693 4672 or the toll-free number 1800 883 973 or visit www.ewrf.com.my

source: http://thestar.com.my/metro/story.asp?file=/2012/6/21/central/11509862&sec=central