Archive for the ‘Indian’ category

Syed Hamid’s statistics reanalysed

November 2nd, 2008
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If readers remember, Home Minister Syed Hamid, when announcing the banning of HINDRAF, rattled off some statistics that purportedly shows Indians are better off, thus negating the claims made by HINDRAF.Obviously we can see the holes in his arguments, so one wonders who he was trying to convince.

Further to that, the letter below is reproduced (source: Malaysiakini). It was written by a “H Lee”, a postgraduate student in economics at the University of Massachusetts, Amherst. He highlights one problem – lack of statistics (especially reliable ones by third parties) can only make us estimate or assume some of the possibilities or reasons.

Perhaps, few years back, Syed Hamid could have hoodwinked the public, but now people are more aware. With whatever available information at hand, concerned citizens try to provide alternatives, better analysis, and counter opinions. Let’s read how H Lee analyses the statistics on Indians given by Syed Hamid:

So Home Minister Syed Hamid Albar – in a decision, as he puts it, of self-sacrifice for the sake of protecting society – has banned Hindraf.Similar home ministerial valour must have been present when he chose to detain Raja Petra, Teresa Kok, Tan Hoon Cheng and hundreds of others under the ISA.

Many Malaysians have expressed their outrage at the latest cruel and callous act of repression against a civil group which has highlighted the continuing plight of marginalised Malaysian Indians.

I would like to examine an aspect: the assertion that Malaysian Indians are not marginalised and are actually doing better than Bumiputera Malaysians, and thus, they have no grounds to feel aggrieved, let alone angry. This is a cynical and specious claim.

We should first take note of the often ignored fact that the Malaysian Indian community is diverse, stratified and complex. Like any other.

Some are rich, some are part of the middle class, some are poor; some are posited in the mainstream, some are at the margins – and some are beyond the margins, trapped in urban squalor. The imperative question is whether the concerns of the Indian poor are being addressed by our government’s attitudes and policies.

But the ruling regime would rather treat groups as monolithic blobs, then go about brandishing statistics to preempt debate – and stamp the lowly back into their place.

And so, in dismissing Hindraf’s cause, Syed Hamid invoked the reality of high proportions of Indians among registered legal professionals (21.4 percent) and among doctors (18.4 percent), and the ratio of Indian to Bumiputera household incomes, of… 1.20. That’s right, according to 2007 household income survey data, Indian households on average have 20 percent more income than Bumiputera households.

Is there something wrong with these figures? Why has the message of Hindraf resonated when official data paint opposing images of social mobility and nice averages?

There is no need to question the numbers, but every need to handle them responsibly, within context and in recognition of their limited scope. These bits of information provide no basis to conclude that all of the community is doing well and should therefore shut up and get on with their happy lives.

In fact, we do have evidence that Malaysians Indians are struggling as much as others to earn a decent living.

Averaging numbers

Of course there are many Indian lawyers and doctors – who’s not cognisant of that? But there are far more Indian labourers, factory workers, and others at the low reaches of the labour market.

It is highly probable that the household income of the Indian community is propped up by the high earnings of professionals and managers.

Meagre family incomes of displaced agricultural workers and urban elementary workers get shrouded in the process of averaging the incomes of all Indian families.

Consider some changes that have taken place in the past decade or so.

In 1995, 17.7 percent of employed Indians worked as agricultural labor, while 8.7 percent were in professional and technical occupations.

By 2005, only 4.9 percent of employed Indians were agricultural workers, but 20.1 percent worked as professionals and technicians.

Albeit rather cursorily, we gain some impression here of developments at two ends of the socio-economic hierarchy: the continuous urbanisation of a low-skilled former plantation workforce; a steadily growing presence in highly qualified jobs providing middle class living standards.

In what sort of jobs are most Indians working? Within communities, Indians registered the highest proportion of persons classified as production workers.

In 2005, 45.8 percent of employed Indians fell in this category, compared to 33.8 percent Chinese and 34.1 percent Bumiputera.

Due to the unfree state of information in this land, the most we can do with officially disclosed statistics is make deductions and inferences such as these.

We are still left with a knowledge gap.

However, a study by Branko Milanovic, a World Bank researcher and renowned scholar of global inequality, helps fill the void¹.

He analysed Malaysia’s household income data of 1997. This is from the national survey that the Statistics Department conducts twice in five years, from which all the inequality measurements we know are calculated.

One difference with the official accounts is that Milanovic focussed on individual earnings (wages, salaries and bonuses) instead of household income (the sum of household members’ earnings, property income and remittances). His findings are therefore more reflective of the earnings capacity of Malaysians in the labour market.

The housewife factor

The study analyses inequality more generally, but in the process finds something very striking: in 1997, the ratio of Indian to Bumiputera individual earnings was 0.98.

The official figure for Indian: Bumiputera household income was 1.41. In other words, the average earnings of individual Indians was basically the same as the average earnings of individual Bumiputera, even though average household incomes were quite unequal.

How might this be possible?

In terms of the gap between individual earnings inequality and household income inequality, we could postulate that combined earnings of Indians, especially in households with both spouses in professional jobs, raised their income to levels significantly higher than Bumiputera households.

This is a guess, and that’s as far as we can go with available data.

What’s not a guess is this objective report that average individual earnings of Indians and Bumiputeras were equal in 1997.

In 2007, with an Indian-to-Bumiputera household income ratio of 1.20, what might the inter-group earnings ratio look like? We don’t know, but it is more than likely that the ratio is less than 1.20.

It is possible that earnings are on average close to equal, or that Indian earnings are less than Bumiputera earnings.

Consider recent data on the distribution of employed persons by occupation.

In 2005, with 45.8 percent of the total employed Indians engaged as production workers and 4.9 percent as agricultural workers, it is plausible that average individual earnings are on par with the average among employed Bumiputera, of whom 34.1 percent are production workers and 15.2 percent are agricultural workers.

These two low-paying occupational groups account for about 50 percent of employed persons of both race groups.

Again, we won’t have a clear picture unless we have access to data and can engage in constructive discussion.

Hindraf has grounds

We have a clear enough picture, however, to affirm the plight of marginalised Indian households, whose tough circumstances in labour markets and poor living conditions are a shameful reality that cannot be garbed in middle-class statistics.

Hindraf has grounds for grievance – yes, even in the official data, if only we would take a more balanced and critical look.

And we could better understand this whole inequality thing, and devise fairer and more effective policies, if the ruling regime would release more information to our – um – knowledge society.

Resistance towards extending the same policies to members of the Indian community as currently provided to Bumiputera is partly predicated on official household income statistics.

But they give us an oversimplified and selective glimpse to a complex of problems.

It is high time to reevaluate the way we assess income and earnings and to aim assistance at the people who need or merit it most.

¹ Branko Milanovic (2006) “Inequality and Determinants of Earnings in Malaysia, 1984-97”, in the Asian Economic Journal, 20(2).

Successes of Cabinet Committee on Indian Community

October 31st, 2008
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Let’s look at the whole article first:

PUTRAJAYA: The special cabinet committee to deal with Indian affairs has successfully addressed scores of problems faced by the community.
Human Resources Minister Datuk Dr S. Subramaniam said by addressing the concerns of the Indian community, it would help Barisan Nasional win over the Indians.

“The future augurs well for us as it helps in the process of revitalising the Indian community and in giving it a healthy direction,” he said in his speech at his ministry’s Deepavali celebrations.

The Human Resources Ministry is the secretariat to the cabinet committee chaired by the prime minister.

Dr Subramaniam outlined the successes of the committee in addressing the woes of the Indians.

They included:

– streamlining the procedure for bringing in Hindu, Sikh and other priests from India;

– agreeing to a policy of converting all partially-aided Tamil schools to fully-aided schools;

– increasing the number of Public Service Department (PSD) scholarships for Indians studying in foreign universities to 163 students;

– enabling those who scored 9As and above in the Sijil Pelajaran Malaysia examination to be given scholarships to study in local universities;

– recognising the Asian Institute of Medicine, Science and Technology University as one of the institutes where scholarship students could enrol. As a result of this more than 150 students had gone to study there under PSD scholarships; and

– agreeing to set up a special task force under the Home Ministry to deal with the 30,000 Indians born in Malaysia who are without documents.

Now, let’s analyse:

“has successfully addressed scores of problems”
– this is a misleading statement because it implies many problems have been “addressed”. Not necessarily solved. And you’ll know why when you see the “successes” listed above. Only 6 items are listed. What are the “scores” of other successes?

“- streamlining the procedure for bringing in Hindu, Sikh and other priests from India;”
– this issue dragged on from November last year. It takes the DPM chaired committee to get things moving. Even earlier announcements were not followed by the relevant departments. Isn’t that a shame? Or is it a “success”?

“- agreeing to a policy of converting all partially-aided Tamil schools to fully-aided schools;”
– this is a good one. “agreeing” means just that. Agree only. When? how? who? Don’t ask many questions? Wait till next election. And again, this is issue has been talked about for a decade at least. Why now only agree? Should we be thankful for this “success” or angry that it took so long? Does it mean that if next election the Indians dump BN, they will get more goodies? Others get goodies before election. We get after election, and also when we protest.

“- increasing the number of Public Service Department (PSD) scholarships for Indians studying in foreign universities to 163 students;”
– out of how many recipients? are the 163 students qualified or are we wasting tax payers money by sending unqualified students? Are the students really poor or come from financially unstable families?  And didn’t this happen in June?

“- enabling those who scored 9As and above in the Sijil Pelajaran Malaysia examination to be given scholarships to study in local universities;”
– If I’m not mistaken this covers all students, not only Indians. And it was announced  earlier.

“- recognising the Asian Institute of Medicine, Science and Technology University as one of the institutes where scholarship students could enrol. As a result of this more than 150 students had gone to study there under PSD scholarships;”
– well, what’s the big deal? If the university is qualfied, then it is appropriate. No point sending students to unqualified universities. The way this “success” is highlighted, its like AIMST does not actually deserve to be in the PSD list, but got it through political intervention.

“- agreeing to set up a special task force under the Home Ministry to deal with the 30,000 Indians born in Malaysia who are without documents.”
– I guess this is the only “success” but I have to qualify it with information that another similar entity is also set up to solve problems in Sabah.

Another thing, two of the successes above happened BEFORE the first meeting of the Cabinet Committee took place in July. Miracle? Or is it because we live in Bolehland where timeline can be altered as they wish. The increase of PSD scholarship recipients were done outside the committee as it involved negotiations between MIC. PSD, and the Ministers involved.

Most importantly, there’s no mention on raising the equity of Indians from 1.1% to 1.5% by 2010 as asked by MIC. Also, what about the permits issues?

Yoga anyone?

October 31st, 2008
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Well, it must be sending shivers up the spine of all those Yoga center operators. Not only the “most unproductive council” (i got that from the SMS column in the Star today – had a good laugh!), National Fatwa Council are thinking about banning Yoga for Muslims who will be deemed as practicing deviant religion if they do yoga, but it looks like some of the Christian group also have their reservations. So, if all Muslims and Christians are advised/ordered to stay away from yoga, lots of businesses will close shop.

While some Christian groups say it was wrong to practise yoga as it belonged to a different religion, others say they saw nothing wrong as long as the participants do not deviate from their beliefs.

The Malaysian Council of Churches general secretary, Rev Dr Herman Shastri, said different churches hold different opinions on the practice of yoga.

“In modern society, many young people are interested in health and well-being of mind and body.

“Some churches said it belonged to a different religion so Christians should not do it,” he said, adding that many churches held spiritual retreats that were opened to non-believers, featuring meditation to alleviate stress and help people seek spiritual comfort.

Another source said the issue was problematic as the council did not have a uniform stance on it.

He said other church groups consider yoga to be a healthy exercise if done only for physical reasons.

“But generally, for Christians, if they do not offer prayers to other Gods while practising yoga, I think it should be fine,” he said.

But, what amuses me is that the thinking that yoga is not related to Hinduism. Some of the practitioners say its an exercise. Yes it is, but its also more than that. One can still benefit from yoga sans all the chanting and prayers, but obviously for a Hindu, the real purpose of Yoga is beyond just a healthy body and mind. Its a bridge to achieve higher spiritual level and to realise God. MHS says:

Malaysia Hindu Sangam president Datuk A. Vaithilingam said yoga had long been an accepted form of exercise in many countries regardless of religion and culture.

“Yoga practitioners can just leave out the religion and do the exercise. It‘s entirely up to the individual,” he said, adding that there were no restrictions that yoga practitioners had to be Hindus.

Some say Yoga is scientific. Well, that’s Hinduism for you. It was well explained in the scriptures – Vedas and Gita.

Due to commercialization of Yoga, it has been shed of its religious aspects. The focus is on breathing, postures and now – combination with other arts and exercises.

Yoga actually have many types – Rajayoga, Karmayoga, Bhaktiyoga, and Jnanayoga. Well, “YOGA” comes from the word “yug” which means to unite. Unite what, you ask? the soul with the supreme consciousness.

Patanjili Maharishi is perhaps the most well-known name associated with Yoga. He is called the Father of Yoga for his work, the Yoga Sutras.

Patanjali’s writing also became the basis for a system referred to as “Ashtanga Yoga” (“Eight-Limbed Yoga”). The Eight Limbs are:

(1) Yama (The five “abstentions”): non-violence, non-lying, non-covetousness, non-sensuality, and non-possessiveness.
(2) Niyama (The five “observances”): purity, contentment, austerity, study, and surrender to god.
(3) Asana: Literally means “seat”, and in Patanjali’s Sutras refers to the seated position used for meditation.
(4) Pranayama (“Lengthening Pr?na”): Pr?na, life force, or vital energy, particularly, the breath, “?y?ma”, to lengthen or extend. Also interpreted as control of prana.
(5) Pratyahara (“Abstraction”): Withdrawal of the sense organs from external objects.
(6) Dharana (“Concentration”): Fixing the attention on a single object.
(7) Dhyana (“Meditation”): Intense contemplation of the nature of the object of meditation.
(8) Samadhi (“Liberation”): merging consciousness with the object of meditation.

-from Wikipedia.

Anyway, the word Yoga now is applied to the “exercise” part of Yoga – the postures (asanas) and the breathing techniques.

Datuk Devamany

October 28th, 2008
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Congratulations to newest MIC Datuk. MP for Cameron Highlands, KS Devamany got his Datukship from Pahang Sultan.

Oh, he has a website as well – http://www.ybdevamany.com

Deepavali Open House

October 27th, 2008
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Not sure how MIC’s Deepavali open house went today. Obviously, many Hindu would have better things to do than make a beeline to PWTC especially between 10am and 1pm today. So, I wonder how the crowd was. One thing for sure, there was no “gate-crashers” or “unruly” behaviour from the visitors.

The Star said this year’s Deepavali was a modest affair. NST attributed this partly due to the weather and flood (especially in the Northern states).

Some photos are shown here, taken fron Jinggo’s collection.

By the way, I find that people get confused easily between Hindus and Indians. Not all Indians celebrate Deepavali because its a religious festival. Even politicians and leaders get confused easily. Perhaps they are accustomed to Malay and Muslim relationship and extend it to Indian/Hindu.