Posts Tagged ‘discrimination’

KGNS membership transfer price by race

January 31st, 2012
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update: Some more news, this time form FMT:

… According to a source who took the photo, the membership price list came from a copy of KGNS’s official newsletter, Berita Subang, printed for the October to December 2011 period.

The source told FMT that he found it very “peculiar” that KGNS would practice racial policies in admitting members to the club.

“It is hard to believe that the club, being established by an Act of Parliament still practices somewhat offensive racial discriminatory policies in admitting members. This admission policy somewhat offends my ideology of what Malaysia is.”

“I would like to stress that I have no malice towards the club when posting the picture,” he told FMT.

Predictably the photo caused an outcry over Facebook, with many reacting in disappointment and anger over the racially-charged prices.

“Where goes the 1Malaysia concept (Where has the 1Malaysia concept gone)?” said a Md Farhad Rahman.

Another, only known as PuiSee Ch, said: “What’s in the minds of these pepps (people)? Now ‘race’ can be purchased? They gotta be kidding.”

Other comments were tinged with sarcasm. One Calvin Wong said: “Wow. I never knew Chinese and Indian (were) worth so much more.”

Aiman Baharum said: “Ahh, so good to be the cheapest one lol.”

Janson Chen said: “One day petrol is going to be like that too lol.”

Balancing the racial imbalance

One Facebook user claiming to be a KGNS club member said that the price list had little to do with racism, and more to do with the racial mix in the club.

“This isn’t racism. They’re trying to balance the number of races (there). Currently, there’s lots of Chinese and Indians but very little Malay club members. I know (this) because I’m a club member myself,” said Norman Zakaria.

“So in order to balance it, they charge higher for the Chinese and Indians so not many will apply, and charge less for Malays in order to promote membership to the Malays and increase the number of Malay club members.”

One of the names listed on the photo – who requested to be anonymous- told FMT that the membership payment was part of a United Overseas Bank (UOB) move to finance loans for potential KGNS members.

According to her, UOB had nothing to do with the price list.

The price was fixed by KGNS according to their quota. We are not selling this (the membership) on their behalf … As a bank, we are running a campaign for the payment,” she said, refusing to elaborate further.

When contacted, KGNS refused to comment.

source: http://www.freemalaysiatoday.com/2012/01/31/racial-tint-to-golf-club-membership/

My initial post:

I first got news of this via Twitter (refer: https://twitter.com/#!/inbarajs/status/163875141623885825/photo/1) yesterday. Today’s TMI article gets some response from KGNS president (refer excerpts from thel article below).

In my opinion, its hard to justify why there should be difference prices as its totally not related to the quota. You had already put a limit based on racial composition, so the price should be the same. However,  since the limited places available, then you can find the demand is pushed up for those under limited quota.  The selling of memberships (even if facilitated by 3rd party) based on racial lines is considered a racial discrimination (wonder if it will be illegal under the proposed Race Relations Act). Its just like hiring people (and paying them differently) or renting out houses (and charging them different rental amount) based on race.

And to claim that its put up by others and not related to the club is flimsy indeed. How can such transfers/sales happen without the club management’s knowledge? How can a finance company offer to facilitate loan/easy-payment scheme without club’s knowledge?

Yes, supply and demand can play a role in determining prices, but here it looks like the company is setting the price. One can google “easi-cash” and identify which bank is involved.

To be fair to KGNS, refer to their membership fees at website (http://www.subanggolf.com/content/fees+mode+of+payments-117.aspx):

 

The ordinary membership is RM25k. Ordinary membership is closed except for government servants, but its possible to get a membership transferred (willing seller-willing buyer basis). And there’s a Membership Dept to help facilitiate this transfer. So, don’t tell me they don’t know about such “pricing”.

The club should ask the finance company to remove such notices before its image is spoilt further.

BTW, one can go through the whole website, and there’s not a single reference to any racial quota for membership. I wonder why. If you are proud of your multi-racial membership, then surely you would highlight how its achieved right?

 

A photograph of a membership price list for one of the country’s most prestigious golf clubs that apparently charged by race triggered an outcry on Facebook, with many condemning the different rates for the different races.

… A picture purportedly of Subang National Golf Club (Kelab Golf Negara Subang — KGNS) membership prices surfaced on Facebook yesterday, showing rates of RM35,000-RM65,000 for Malays, RM45,000-RM80,000 for Chinese, RM60,000-RM80,000 for Indians and RM40,000-RM50,000 for “Others”.

Reactions to the photo, which was posted on Facebook community page “Malaysia”, ranged from disgust to defensive.

“Apa nie??? Racist nye! (What is this? How racist!),” said Wan Hairina Ayin.

“In Singapore, I am a Malaysian. In US, I am a Malaysian. In Australia, I am in Malaysian. But in Malaysia, I am belong to the group OTHERS…” said one Frisca Freddy.

“Malaysia and Spore is the only country that allow companies to advertise ….preferably chinese, or malay or indian…so am not surprised of this la…,” said Julian Maria Intachat.

Some respondents, who appeared possibly to be foreigners, chose to respond with humour.

“So many forms in Malaysia ask ‘Race?’ I simply write ‘human’ no one has ever questioned this ” said Chris Frankland.

 When contacted, KGNS president Tan Sri Megat Najmuddin Megat Khas said the notice in the picture was put out by a finance company and had nothing to do with the club.

He said that while KGNS had long practised racial quotas to ensure a good mix of races in its membership, it had never mandated the prices at which memberships could be sold.

Megat Najmuddin said that due to the race quotas, a member can only sell his or her membership to a person of the same race but at any price they wished and the rates in the notice could be reflective of supply and demand among the different racial groups.

He stressed however that the prices that appeared in the notice were just “indicative” and that the club’s philosophy of imposing race quotas was a noble one and not sinister.

“We are the most multi-racial club in Malaysia,” he told The Malaysian Insider. “If you go to other clubs you see it dominated by one race or the other.”

Megat Najmuddin, who also sits on the Umno disciplinary committee, said it was sad that in Malaysia it was getting rare to find the different races mixing together.

“In KGNS, you have all the races mixing together,” he said.

 The KGNS president said there have been no cases of members being unable to find a buyer for membership from his or her own race.

 “This race quota policy has been a cornerstone of the club and no member has ever asked for it to be removed,” he said.

KGNS, the only club in Malaysia incorporated by an Act of Parliament, limits Malays to 45 per cent of its membership, Chinese to 35 per cent and Indians and others to 20 per cent.

When contacted, “Zainah”, one of the names listed on the notice, immediately started denying having anything to do with the notice.

Calls to the rest of the numbers listed on the notice were not picked up or returned.

Megat Najmuddin said he did not know the finance company behind the notice but criticised the photo as “mischievous” for making it look like it was the club that had issued it.

source: http://www.themalaysianinsider.com/malaysia/article/racist-price-list-for-golf-membership-sparks-backlash/

Sarasvathy gets Yayori Award for activitism

December 5th, 2011
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Not many people will be familiar with the name “Sarasvathy” compared to “Ambiga”. If mention the word “Jerit”, probably a small segment can recognise the name. Congrats to Sarasvathy for the award.

 

WHEN she was told that she was suffering from liver cancer in early 2002, journalist and campaigner for the rights of Asian women Yayori Matsui used her remaining days to lay the foundation for her long-time dream, the Women’s Active Museum of War and Peace the world’s first to focus on violence against women.

Her “crazy” courage was of no surprise to those who knew her this is the woman who “charged” Japan’s Emperor Hirohito for the crimes against Japanese comfort women during World War Two in the symbolic Women’s International War Crimes Trial in 2000.

Matsui’s whole life was one big defiance of the patriarchal Japanese society as she sought to expose the truth about the oppressions and exploitations of Japan’s marginalised communities, especially women.

Fearless struggle: Sarasvathy, seen here with Prof Nakahara, has been honoured for the challenges she faced working in a multi-ethnic and multi-religious society.

It is in recognition of that passion and courage that an annual women’s human rights award named after the late Yayori Matsui is given out to a woman activist who best embodies her spirit since 2005.

And this year, the Yayori Award has been won for the first time by a Malaysian woman, M. Sarasvathy, 58, who has been championing the rights of disadvantaged communities in Perak for the last 40 years.

Touched by the international recognition, Sarasvathy says she is humbled to even be thought of in the same league as Matsui.

“When I read about who she was, what she was fighting for and how she was fighting, I felt so honoured. Her life story is truly inspiring,” says Sarasvathy before she left for the award ceremony that was held in Japan yesterday.

According to Prof Emeritus Michiko Nakahara, a member of the selection committee for the Yayori Award, Sarasvathy was chosen out of 20 nominees because of the challenges she faced working in a multi-ethnic and multi-religious society.

Crucially, she adds, the Yayori Award is not only for Sarasvathy, but for all Malaysian women.

“It is from all Japanese women we would like to send warm encouraging messages of sisterhood to all women in Malaysia who struggle for equality, freedom and justice.”

Sarasvathy is known for her tireless work with any group that she feels is being oppressed from women workers to urban settlers and farmers.

She does not hesitate to speak out against injustice even defying authorities and tempting arrest.

And her work really does cut across race and religion. Showing support at the event organised by local women movements Friends of Women and the Joint Action Group for Gender Equality (Jag) to celebrate Sarasvathy’s win was Cheng Sau Ying from Kampung Pinang in Pusing, Perak.

“We did not get a good compensation from the developer who took over our land, and my friend suggested that we ask Sarasvathy to help negotiate. She helped us without charge and now she has even become a good friend,” says Cheng.

Like Matsui, Sarasvathy got her calling early; at the age of 17, she started helping a few factory workers who were being exploited by their employer to fight for better wages. She later co-founded mass movements Alaigal and Jaringan Rakyat Tertindas (Jerit).

Sarasvathy says she faced a lot of opposition from her mother for her work at first.

“My mother is very traditional, so she was not happy that I was doing this. She even locked me up to get me to stop because she said it would be difficult for me to get married.”

After meeting some of the women that she has worked with, however, her mother slowly changed her mind.

“She said that since she can’t change me, it’s better that she leave me be. Now, she even joins me,” she says, dedicating her Yayori Award to all the unsung heroes dedicating their lives to make the world a better place.

source: http://thestar.com.my/news/story.asp?file=/2011/12/4/nation/10022690&sec=nation

Hitam Metalik comment by DAP Assemblyman

November 29th, 2011
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The youtube video (taken in September) below shows DAP Adun for Pantai Rames, Nga Kor Ming describing Perak MB who is dark-skinned as “hitam metalik” (metallic black), in reference to the MB’s appearance. He claims it was made as a joke. Looking at the event, it seems to be organised by PAS, and after he mentioned those words, people actually laughed! Wonder if they understand their own religion or not. Maybe that’s why he said its a joke. But as a elected representative, he should have not mentioned those words which are discriminatory in nature.

Now it is left to be seen what action DAP is going to take on their ADUN. Would he apologise and they just accept it? Or suspend his membership? Or other actions? Wonder what YB Manoharan got to say about this.

So far DAP still silent ,which doesn’t bode well for their suspect image.

Parliament sitting on Deepavali eve cancelled

October 21st, 2011
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Parliament sitting on eve is cancelled. All questions for the day to be replied in writing. The request was made by DAP MPs to Speaker and Minister Nazri last week, which the cabinet also discussed and agreed to postpone in view of the religious festivals the next day. As you may know, parliament sittings can drag to night, especially nowadays. So, not only MPs affected, but also various other staff, journalists, drivers, etc.

While the decision is good, one should always take in the “lesson learnt” so that its not repeated in future. As per my suggestion, time to send officials for sensitivity and common-sense courses. No point talking about creativity and innovation when much more simpler things also we are lacking.

Read about my earlier article on the parliament sitting issue here.

source: http://www.freemalaysiatoday.com/2011/10/19/no-parliament-sitting-on-deepavali-eve/

Bangi ADUN and councillors oppose cinema plans

October 19th, 2011
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Just like Shah Alam, Bangi is another place I can’t relate with.  Just don’t have the feeling of belonging.

Talking about rights, sure, you want to protect your “easily swayed” followers from the sins of the world. Fine, but why deprive other residents? Why discriminate and force them to travel further to catch a movie? Why not you station your volunteers to stop your followers from patronising cinemas instead of punishing other residents?

Is this example of how minorities can be discriminated or marginalised? They have to incur more cost and waste more time. I shudder to think what will happen if we allow religious-based politicians or leaders to rule. Surely disaster as they only think their religion is the center of the world. We can talk till our voices go hoarse that “our religion is fair and just” but remember that implementers are humans who are definitely no saints. We have our own egos, arrogance, misplaced ideals and interpretation that will easily cause hardship.

And I just wonder how many of Bangi residents have their Internet access and downloading all kinds of movies? Or subscribing to Astro? Or buying pirated DVDs? So, you ban cinemas means all OK?

There are many, many movies that come from eastern countries with “eastern values”. Plenty of good movies from India, Iran, Korea and so on. Even western movies are also entertaining and some have good values. There are movies for children too, like cartoons and animations. So, I wonder what kind of councillors and ADUN are representing Bangi, a place with plenty of educational institutions.

If these people don’t want such entertainment, why don’t the relocate to say, Afghanistan, instead of causing misery to others? Win-win situation.

I hope the next time a proposal for cinemas arrives, those responsible will get opinion from experts before making decision. Don’t just rely on your misplaced and overrated wisdom.

 

PAS has again rejected plans for a cinema in Section 15, Bangi, saying there will be films not in line with Islamic and eastern values.

Bangi residents who want to watch a movie have to travel 18km away to the nearest cinema in Alamanda Putrajaya in Putrajaya or 25km away to the Aeon Cheras Selatan Shopping Centre in Balakong.

Kampung Aman Bangi Federal Village Security and Development Committee (JKKKP) member Law Siong Deng, an avid moviegoer, said he had looked forward to finally having a cinema in Bangi and was disappointed when he found out that it had not been approved.

“I had always hoped for a cinema here so that we do not have to travel far. It can cater to the students of UKM, Mara and other education institutions in the area.

“There was a cinema in Warta but only Malay movies were screened. We hope that companies like GSC or TGV would set up a branch here and provide more variety for cinema-goers,” he said.

Taman Permai Bangi resident K. Satia Nathan, who enjoys Tamil movies, heard about plans for a cinema in the new commercial centre last week and was also disappointed that it had been rejected.

“I go to the movies twice a month with my friends or my wife.

“It would be great to have one in Bangi so I do not have to drive 30 minutes to Metro Point in Kajang,” he said.

Bangi state assemblyman Dr Shafie Abu Bakar from Pas said a few years ago there were plans to have a cinema in Komplex Warta in Jalan Medan Bangi, Kawasan Perusahaan Bangi and near the district office.

“Both plans were rejected and earlier this year there was another proposal to build a cinema in Jalan Reko.

Six of us protested, including me and Kajang municipal councillors in Bangi. We want to uphold Islamic values.

Having a cinema will lead to vice activities and there will be films not in line with Islamic and eastern values.

“We do not want that here to corrupt the minds of our young,” he said.

Dr Shafie said most Bangi residents were against having a cinema in Bangi.

“Among those who want a cinema here are people looking to make a profit whereas we are looking out for the society,” he said.

When pointed out that there are movies with the “U” (for general public) rating, he countered that this was not a guarantee.

“We have to monitor it, hence it is best to not have it at all.

“Besides, there are cinemas not far from Bangi. We want our place clean, free from such elements,” he said.

Datuk Mohd Zaidi Md Zain, who lives in Section 3, Bangi, agreed that it is not wise to have a cinema in Bangi.

“There was a cinema in Bangi but it closed down eventually as there was no support from the people.

“This is not a political issue but the sentiments of the people. With academic institutions in Bangi, we worry about social problems should a cinema be built here,” he said.

Law said he disagreed with the statement that certain films can corrupt the minds of the young.

“It seems that we are moving back in time. Vice activities can happen anywhere.

“Just because there is no cinema does not mean that there will not be vice activities in the area.

“Others should not be deprived of watching a movie. It is just a cinema and a place families can go to, not just couples,” he said.

Bangi state coordinator Datuk Mohd Fathil Daud, who is also the Serdang Umno chief, shared his sentiment and agreed that having a cinema would be good for the community as Bangi residents do not have to travel far.

“With or without the cinema, vice activities will still take place,” he said.

When contacted, the director of the project’s developer, Richard Cheong, said he had no idea of the ban on the proposal for a cinema at the commercial project.

“I have heard of the ban on cinemas in Bangi, though. We do not have plans for a cinema at this stage,” he said.

The five-block commerical project includes a four-storey supermarket and office blocks.

source: http://thestar.com.my/metro/story.asp?file=/2011/10/19/central/9693227&sec=central