Posts Tagged ‘Politicians’

MIC grooming 3G leaders

May 7th, 2007
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Samy: MIC grooming 3G leaders
http://www.thestar.com.my/news/story.asp?file=/2007/5/7/nation/17651534&sec=nation
SHAH ALAM: MIC is grooming its third generation of leaders to take over but still needs the seniors for guidance and advice to help the Indian community.
“The younger leaders still need the services of the seniors. How else can they carry out their political activities?” said MIC president Datuk Seri S. Samy Vellu at the joint opening of the MIC Wanita, Youth and Puteri general assemblies here yesterday.
“At the moment we have several youngsters but only the president is an old man who cannot walk,” he quipped.
He said the party would groom a new generation of young leaders dubbed “Gen 3” or the Third Generation, who would be trained on MIC’s objectives, mission and vision.
Samy Vellu, who is the Works Minister, urged MIC Wanita and Youth leaders to go to the ground for the next three months and prepare reports on pressing problems and needs.
“I need 100,000 MIC youths to help in the Barisan Nasional campaign for the next general election.” he said.
Samy Vellu also urged MIC Wanita to compile data on single mothers and the problems they faced with a view to helping them.
“There are more than 10,000 single mothers in the country compared to between 2,000 to 3,000 previously,” he said.
One of the issues raised later at the MIC Wanita assembly concerned the difficulty poor Indian families faced when trying to get welfare aid.
Tanjung Karang division leader M. Rajathy said welfare officers rejected applications for aid just because a family owned a television set.

Marimuthu’s Saga…Kids return, but how can we help?

May 5th, 2007
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1. What is the status of the children? Anak luar nikah since marriage is not legal? 2. What is the mother name in the birth certificate? 3. Is the religion stated as Hindu in birth cert? 4. What we can do to help Marimuthu and his family? Eldest son not schooling; they don’t have enough food? Will they later regret staying true to their religion when after all the noise, they still end up alone and poor? I mean, if they converted, help will come from all quarters. 5. Can the couple get married legally without either one converting? 6. Is Raimah to be penalised for “khalwat/zina”?
Who can answer this? Lawyers? MHS? Cabinet? PM? Samy Vellu? Jabatan Agama Islam? Jabatan Pendaftaran?
Whatever it is, the way the department handled this issue, with the video clip of Al Jazeera program available all over the net and newspapers highlighting this, it is indeed a slap in the face for Islam in Malaysia. Even if the religion is acceptable, the followers really make a mess out of it. We are more worried now than before.

Marimuthu gets his ‘snatched’ children back By : Teresa Yong

BATANG KALI: Last night, after 33 days of separation, rubber tapper P. Marimuthu was finally reunited with his six children.
His sad face broke into a smile as all his children rushed to hug and greet him as they reached their family home in Kampung Stesyen Tambahan, Ulu Yam Lama here.
His youngest son, Kaberan, 4, clung to him and played with his earlobes, which he habitually does when he goes to bed with Marimuthu.
Similarly, Shamala, 5, was also clingy, while the older ones, Yoogenaswary, 13, Paramila, 11, Hariharan, 8, and Ravindran, 6, were all smiling and happy to pose for the press.
“I will sleep easy tonight. I have not been sleeping and eating since they were taken away (by the Selangor Islamic Religious Department) officials on April 2). “I will look after them with the help of my oldest son Muniswaran,” said Marimuthu.
The separation came about after Marimuthu and his companion, Raimah Bibi Noordin, reached a settlement at the High Court in Shah Alam on Wednesday.
Marimuthu and Raimah had spent 21 years together and had seven children but they were not legally married.
In the court, Raimah, 39, said she was a born Muslim and would remain one.
Marimuthu can now raise his children in the Hindu faith, while Raimah, in return, has been given absolute access to her children at any time.
Their son Muniswaran, 14, who had dropped out of school, said he would take care of his siblings when his father was at work.
Asked how they would cope, he said: “We can eat porridge as long as we stay together as a family.”
Selangor state legal adviser Datuk Zauyah B. Loth Khan, who appeared for Jais, did not object to the agreement in court.

Hindu man gets custody of children by Muslim wife

May 4th, 2007
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the 3 articles are from The Sun (1) and NST(2). Sadly, the Star did not have the its version published online.

“Karpal later told reporters Raimah Bibi had filed an affidavit stating she had left her husband’s home willingly and on her own accord”.
“I am not unlawfully detained by anyone. I agree to hand over custody of our children into my husband’s care and I will have unrestricted access to them at all times,” she said.
Both Marimuthu and Raimah Bibi were seen shedding tears after the verdict and spoke to each other briefly.”

– What did you understand after watching the clip from AlJazeera program EveryWoman?

Couple agrees to live apart, custody of children given to Hindu hubby
http://www.sun2surf.com/article.cfm?id=17808

SHAH ALAM (May 3, 2007): A 40-year-old woman today agreed to live apart from her non-Muslim husband and gave him custody of their seven children after choosing to continue practising Islam. She is, however, given unlimited access to her children aged four to 14, the product of their 20-year marriage which was not formally registered.
It was a touching scene at the High Court here when Raimah Bibi Noordin, 40, told Justice Datuk Su Geok Yiam she had agreed to hand over her children to 44-year-old P. Marimuthu whom she had married according to Hindu rites.
Raimah will now live apart from Marimuthu, who will bring up the children, comprising four boys and three girls, according to Hindu tradition.
She will have to fend for herself, with some aid from the Selangor Islamic Religious Department (JAIS).
Marimuthu had filed a habeas corpus application against JAIS, alleging that his wife and six of their children were being unlawfully detained by JAIS which took them from their home in Kampung Baru Tambahan, Ulu Yam Lama, in Batang Kali, on April 2.
With today’s agreement, the application was withdrawn.
Karpal Singh, who represented Marimuthu, told Su both parties had reached an agreement on the matter.
“The children will be surrendered to Marimuthu and they will continue to be raised as Hindus while Raimah Bibi remains steadfast as a Muslim. She will have absolute access to the children at any time,” said Karpal.
Karpal later told reporters Raimah Bibi had filed an affidavit stating she had left her husband’s home willingly and on her own accord.
State legal adviser Datuk Zauyah Loth Khan, who represented JAIS, told Su the habeas corpus application was withdrawn after Marimuthu agreed his wife was not being unlawfully detained by JAIS.
“The arrangements are as stated by Karpal … access to the children without any restrictions. Raimah Bibi is a Muslim and will continue to practise Islam.”
Karpal then requested the court to hear it personally from Raimah Bibi and to obtain her confirmation on the arrangement.
Clutching her headscarf and wiping away tears, Raimah Bibi nodded and answered the judge’s questions.
“I am not unlawfully detained by anyone. I agree to hand over custody of our children into my husband’s care and I will have unrestricted access to them at all times,” she said.
Both Marimuthu and Raimah Bibi were seen shedding tears after the verdict and spoke to each other briefly.
Outside the courtroom, Karpal said the outcome of the case was akin to that judged by King Solomon, whereby a mother who was involved in dispute with another woman over her baby, decided to let the other woman take her child when the king ordered that the child be split in half and shared.
Asked about the status of Raimah Bibi’s marriage, Karpal said it remained but the couple would be living apart.
The six children are now staying with Raimah Bibi in a rented home in Bandar Utama Batang Kali, about 2km from Marimuthu’s house.
Zauyah, when asked if Raimah Bibi would seek to anull her marriage to Marimuthu, said they had not decided.
DAP’s Lim Kit Siang, who was also present, said the outcome of the case has resulted in an open-ended solution which divided the couple.
Karpal later said an arrangement was being made to take custody of the children from Raimah Bibi today.

Hindu man gets custody of children by Muslim ‘wife’ By : V.Anbalagan
http://www.nst.com.my/Current_News/NST/Friday/Frontpage/20070504074728/Article/index_html

SHAH ALAM: In an about turn, tapper P. Marimuthu will be reunited with his six children today, a month after they were allegedly taken away by the Selangor Religious Department (Jais) officials.
This came about after Marimuthu and his companion, Raimah Bibi Noordin, reached a settlement at the High Court yesterday.
The tapper will now raise his children in the Hindu faith, while Raimah, in return, was given visiting rights.
It has now emerged that although Marimuthu and Raimah spent 21 years together and had seven children, they were not legally married.
In court yesterday, Raimah, 39, said she was a born Muslim and would remain one. Clad in baju kurung and wearing a head scarf, she broke down when judge Datuk Su Geok Yiam asked her whether she was prepared to give up custody of the children.
“Yes, let him raise them,” she said, through an interpreter.
Marimuthu, who was also in court, was in tears.
After the proceedings, the couple spoke to each other while holding hands before Raimah left with Jais officials.
Earlier, Karpal Singh, who appeared for Marimuthu, told the court that the parties had worked the “Solomon’s justice” arrangement, referring to the biblical story of King Solomon settling a dispute between two women over a baby.
Karpal then said Marimu- thu would withdraw his habeas corpus application, bringing to an end the dispute of the religious status of the children.
Selangor state legal adviser Datuk Zauyah B. Loth Khan, who appeared for the department, said they would not object to the agreement.
She, however, pointed out that Raimah and the children were not illegally detained.
On April 19, Marimuthu, filed a habeas corpus application, claiming that his family members were Hindus and that the department had no authority to detain them.
He alleged that Raimah and the children Yoogenaswary, 12, Paramila, 11, Hariharan, 8, Ravindran, 6, Shamala, 5 and Kaberan, 4 were being held unlawfully by the department.
The couple have seven children.
The oldest, a 14-year-old boy was not at their Kampung Baru Tambahan home in Ulu Yam when Jais officials came to take the family away.
Raimah and six of her children were housed in Kampung Melayu Liga Emas in Batang Kali, Selangor.
It was then that Marimuthu sought legal redress, claiming that his “wife” and children were Hindus and that they were being detained by Jais who wanted to convert them.
Raimah, however, in an affidavit filed yesterday, said she and the children left their house on April 2 on their own free will, as Marimuthu had forced her and the children to practise the Hindu faith.
She said in March this year, she went to the Lembaga Zakat Selangor branch office in Kuala Kubu Baru with a relative to inform them of her predicament.
Raimah said she left the house with the children as officers from the department were acting on her complaint.
Zauyah later said the authorities would assist Raimah to find a job.
Marimuthu said he would rely on his older children to take care of their younger siblings while he was away at work.
“We will not shift house. This will make it easier for Raimah to visit our children.”

Relief for most quarters
http://www.nst.com.my/Current_News/NST/Friday/Frontpage/20070504074728/Article/index_html

KUALA LUMPUR: There was a general sense of relief when P. Marimuthu’s children were finally returned to him, although experts lamented the lack of legal clarity over unions of mixed faiths.
Suhakam commissioner Datuk N. Siva Subramaniam said common sense had prevailed as far as the issue was concerned.
“The matter has been settled amicably between the two parties concerned. As long as we are transparent, fair and not overzealous in our decisions, we can live as united Malaysians.”
Bar Council chairman Ambiga Sreenevasan said she was pleased that both parties involved had come to an agreement in the interest of their children.
“Of course, the consent alone doesn’t resolve the legal matter. The law remains uncertain in relation to such matters,” Ambiga said. Universiti Teknologi Mara’s Professor Dr Shad Saleem Faruqi said there were no firm rules in cases like Marimuthu’s.
He said the law was inadequate to deal with a situation where one party is a Muslim and the other a non-Muslim.
“Raimah Bibi Noordin’s situation is very sad because she married for love but due to her religious status, she cannot register her marriage.
“If she wants to reunite with her husband, he must convert or she must formally renounce Islam. Whether or not she wants to now is a different issue.”
Women’s Aid Organisation executive director Ivy Josiah said she hoped the settlement had not been brought about under duress.
“I believe that at a human level, a woman should have the right to be with her husband of choice and a mother to her children at all times.”

Good showing raises Tamil school enrollment

May 3rd, 2007
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April 29, 2007
Good showing raises Tamil school stock By : CHOK SUAT LING
The good facilities at SJK(T) Jalan Bangsar help attract students.
More Indian students from educated and middle-income families are making Tamil schools their choice, educationists tell CHOK SUAT LING
The good facilities at SJK(T) Jalan Bangsar help attract students.
HE owns a successful business, and drives a sleek, eye-catching, black Volvo. R. Ravindran could certainly afford to enrol his two children in a private school.
But he sent them instead to a Tamil school in Kajang.
Asked why he chose vernacular education, Ravindran shrugs: “Many Indian parents now are doing the same. Most of my children’s classmates are from urban, educated, middle-income backgrounds. “Indian parents want their children to learn their mother tongue and be educated in schools that are sensitive to their needs.”
Ravindran enrolled his older son in a national school for two years but transferred him out when he was 10 years old.
“The boy was uncomfortable with a few things, like the doa during the morning assembly.”
Historically linked to the Indian labour sector, the 523 Tamil schools in Malaysia today are widely perceived to have low student enrolment, and to be populated by those from lower-income backgrounds.
That observation is apparently no longer accurate.
Sekolah Jenis Kebangsaan Tamil Jalan Bangsar headmaster A. Janarthana notes that there has been a gradual increase in the number of students from “more affluent” backgrounds in his school over the past 10 years.
“These are the students from families with a monthly income of more than RM3,000. Their parents are educated and professionals like lawyers and doctors, or from the business world. There has been a 10 per cent increase of such students from last year, but it is still not as much as we want.”
Tamil schools appear to be gaining popularity. There are now schools in urban areas with between 1,000 and 2,000 students, an unheard of phenomenon in past decades.
The Tamil Foundation Malaysia (TFM), a non-profit organisation set up in 1990 to help Indian students through education, has the statistics.
TFM executive director Jiwi Kathaiah says in 2005, Tamil school enrolment numbered 98,579, but this year, there are already more than 100,000 students.
There are several factors driving Indian parents towards Tamil schools. Among them are academic excellence, cultural familiarity and belonging, and exposure to their mother tongue.
Kathaiah, who is also Tamil school educated, notes that despite the odds, the academic performance of students in Tamil schools has improved.
“Numerous studies and research favour mother tongue education,” says Kathaiah.
“According to Unesco (United Nations Educational, Scientific and Cultural Organisation), students taught to read in their mother tongue acquire academic learning skills more quickly.”
According to Education Ministry statistics, the percentage of passes for all subjects in the Primary School Assessment Test, or UPSR, among Tamil school students, has improved over the years.
For Mathematics, only 67 per cent passed in 1998, but that went up to 84.4 per cent in 2004. The most impressive gain was in Bahasa Malaysia (writing), from 32 per cent in 1998 to 56.3 per cent in 2004.
The number of high achievers has also gone up significantly. In 1999, 45 students scored the maximum 7As. Last year, 570 achieved that feat.
Kathaiah says this proves that the Tamil school system is no longer the “weakest link in the academic system”, as it was once described.
There are difficulties adjusting to the national school system at the secondary level but Tamil schools have taken steps to cushion the initial language and culture shock experienced by students.
Many schools organise motivational sessions for Year Six pupils who have completed their UPSR.
Another reason why more Indian parents are turning to Tamil schools is the perceived Islamisation of national schools.
Janarthana observes that Indian students can identify better with the values imparted in Tamil schools, as they are the same as those at home:
“When they are comfortable with their environment, they feel liberated and can study better.”
Yayasan Strategik Sosial executive director Datuk Dr Denison Jayasooria notes a sociological trend among fourth or fifth generation migrant communities to return to their roots
“It is a global phenomenon with no adverse effects,” Jayasooria says.
The fact that Science and Mathematics is now taught in English is another pull factor.
“Indian parents feel their children can get the best of everything in Tamil schools — they have Tamil language as a subject, besides Bahasa Melayu and English, and both Science and Mathematics is in English.
“And on top of it, they are in an environment which adheres to their culture, ethos, history and identity,” he adds.
The Education Ministry is aware of the increase in enrolment in Tamil schools.
“We have statistics of the rise in student numbers. But it is not viewed as a threat to national schools. It will not in any way affect our drive to make national schools the school of choice,” says an official.
He points out that the ministry has taken many steps to make national schools more attractive, including offering Tamil and Chinese language on a wider scale in national schools soon.
TFM president Manoharan Marimuthu agrees Tamil schools are neither a threat to national schools nor work against national integration.
“The two education streams actually complement the other. As for racial polarisation, the gulf among the races now is not a product of the vernacular school system. There are other factors at play.
“In fact, the existence of a parallel system which supports another language and culture is testament of our country’s unique diversity,” says Manoharan.
The government should, therefore, recognise the progress made in the Tamil school system and respect and support it, he argues, and Tamil schools should not continue to be treated like “stepchildren”.
“While the support of parents has helped uplift some schools, many remain in a sad state of neglect.”
Jayasooria agrees it is important to recognise the strength of Tamil schools, and fill in the gaps where there are weaknesses to ensure a level playing field.
He, too, insists there is no conclusive evidence to show that vernacular schools contribute towards problematic ethnic relations.
In fact, he says: “Immediate steps should be taken to convert all partially-assisted Tamil schools into fully government-aided ones.”
Another strategy to improve the condition of Tamil schools is to encourage parents from middle and upper socio-economic levels to send their children to Tamil schools in force, then demand and ensure that proper facilities are provided.
Human Rights Commission of Malaysia (Suhakam) commissioner Datuk N. Siva Subramaniam points out that one Tamil school, SJK (Tamil) Simpang Lima, Klang, has been named a cluster school: “Parents should send their children there and to other Tamil schools.”
Jayasooria is confident this will happen.
“The people’s consciousness of their identity has increased. And this should be recognised as a positive development, not a problem.”
Ratha Mathivanan

MIC to go all out to register voters

May 3rd, 2007
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MIC’s confidence is sky high! Would this be chance to demand for extra seats in coming election? Or MIC going to ask for more goodies for Indians?
– Most Indians voted for BN
– Malays supported BN due to promises by MB to personally look into their problems. In other words, the Malays still want their own people there in the form of a proxy for MB. Cikgu Parthiban not enough. Also, strong campaign by UMNO and the development projects in IJOK swayed the votes.
– Chinese voters are the trump cards. they seem to know what the Indians and Malays votes would be and they voted accordingly. Forcing MCA to be more vigilant. All this “discussion behind closed doors” story doesn’t seem to placate the Chinese voters.

MIC to go all out to register voters
http://www.thestar.com.my/news/story.asp?file=/2007/5/3/nation/17612431&sec=nation
KUALA LUMPUR: The MIC will conduct a massive voter registration exercise, its president Datuk Seri S. Samy Vellu said.
He said a national committee, to be headed by one of the party’s three vice-presidents, would be set up to spearhead the campaign.
“We want every eligible Indian to be registered as a voter to face the next general election,” Samy Vellu said.
He said that in the Ijok by-election, it was found that many Indians had not registered as voters.
“The Indian votes are very crucial for Barisan Nasional, as evident from the Ijok by-election,” he said in reference to the polls on April 28, which saw Barisan’s K. Parthiban beating Tan Sri Khalid Ibrahim of Parti Keadilan Rakyat by a 1,850-vote majority.
Samy Vellu, who said that almost 80% of the registered Indian voters in Ijok had cast their votes for Parthiban, added that the more than 4,000 MIC branches had been given a month to submit to the party headquarters the list of eligible but unregistered voters.
“The MIC headquarters will then assist the Election Commission to register them,” he said, adding that he had asked all branch heads to make house-to-house visits to identify the new voters.
In some cases, he said, a single house would have as many as four or five unregistered voters.
Samy Vellu also said the MIC branches had been told to identify voters who had changed their house addresses so that they could be traced during an election. – Bernama