Posts Tagged ‘Religion’

Syria Grand Mufti comments on Malaysia

October 11th, 2010
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This is an interesting article on the comments of Syria’s Grand Mufti. I wonder if anyone will be protesting his opinions on inter-faith debates/dialogues, religion state, destroying idols/places of worships.

Syria’s Grand Mufti Sheikh Dr Ahmad Badr Al Din Hassoun is no stranger to churches and temples. He has visited more than 300, giving speeches there and calling for tolerance and mutual respect among different religions.

SHEIKH Dr Ahmad Badr is not one to mince his words. The Grand Mufti of Syria applauds Malaysia’s achievements but cautions that there is “something that blocks your highest achievement”.

“There is disrespect and discord between racial groups. You have to be united and at one in order to advance further,” he says bluntly.

The “children of Malaysia”, he stresses, should be encouraged to respect, appreciate each other and guard the country.

Friends with all: Dr Ahmad Badr (second from right) with the other participants of the International Consultation on Faith, Shared Wisdom and International Law.

“If enmity and disrespect occurs among you, then you will forfeit and lose the most beautiful thing which is the well-being of life,” he says.

Dr Ahmad Badr was in town recently to speak at the International Consultation on Faith, Shared Wisdom and International Law.

He says that Malaysian Muslims, and every Muslim in the world, should “open their breast” and when they give thanks to God every day, they need to be aware of what is incumbent upon them and their faith.

“God is not the lord of the Muslims only. He is the Lord of all the worlds and the Prophet Muhammad was sent as a mercy to all the world, so a Muslim must be someone who is cosmopolitan and international.”

He argues that Muslims who oppose inter-faith debates and dialogues are those who lack genuine and deep knowledge of Islam.

“They don’t truly comprehend what Islam really is so they have closed in on themselves and confined Islam to their own identity.”

He points out that the Holy Quran is in fact a book of dialogues and debates.

“What did Abraham say to his people when he was arguing against idol worship and what did they say to him in reply? Moses was arguing with the Pharaoh and Muhammad with his opponents who are the non-believers. All this is in the Quran.

“God is reciting to us all these debates as part of the Quran. Even the angels protested and argued with God when He was about to create man – and that too is recorded in the Quran,” he says.

His point is that “God is teaching us the discourse of dialogue and exchange”.

Using that argument, he asks, how can a child know about life if he does not have a dialogue with his mother or how can students in primary schools learn without some form of dialogue with teachers?

“How can we build a state or country without exchange of some kind?

“I love Islam and choose it because it doesn’t deny the other religions. Every day I affirm to myself that my Lord is the Lord of the universe, so how can I reject and turn my back on dialogue when my God and theirs is the same?”

And Dr Ahmad Badr puts what he preaches to practice. To date he has visited over 300 churches and temples and spoken in them.

He has even prayed in churches!

“The Holy Prophet was in Mecca for 13 years and he used to go and pray in the Kaabah area. At that time, there were 360 stone idols circling the Kaabah and he would stand in the midst of them and pray to God.

“He wasn’t concerned about the presence of the stone idols there. He never once touched (destroyed) any with his hand. He let those who believed pray to them, while he prayed to God itself. He was patient with them for 21 years but asked how they can worship idols that they made with their hands.”

For Dr Ahmad Badr, it is crucial to engage and relate with the rest of the world.

“We shouldn’t simply fight and oppose non-Muslims. Neither should we turn our back or refuse to go out and reach out to them,” he says.

He notes that the Holy Prophet always reached out to Jews, pagans and non-believers. Prophet Muhammad used to visit the council house of the pagans when they made decisions and even went to their homes where there were idols. He also visited the homes of the Jews in Medina.

“He never had any problems going to those places. He went there to display the true behaviour and virtue of the Muslim. So why are Muslims afraid to go to these places?

“I go to the house of Christians, Buddhists and Hindus. I visit them and bring them presents. This is what Islam taught me to do – to respect the human being.

“I think this is what Muslims need today,” he urges.

Furthermore, Dr Ahmad Badr does not believe in a so-called Islamic state or a state defined by religion because he deems it to be divisive and even dangerous.

He points out that religion and state are relatively recent terms, and that during the time of the Prophet there were Jews, Christians and pagans living together and the Prophet interacted with them. They were allowed to keep their religion and they were part of the state.

Hence, he says, the notion of a “religious state” rejects such an arrangement.

“In such a state, there should be only one religion, which implies a rejection of the religion of others. This is not what is preached by Islam,” he says, adding that there should be no compulsion in religion.

“Religion is my relationship with God and not my relationship to the state,” he stresses, adding that faith is rooted in the heart – and the heart is the house of God.

“Everyone has a heart which is a place of worship of God and this place is lit up by light and faith,” he explains, adding that if the seven billion people on earth had their hearts enlightened by faith, then they would realise that any individual who is slain reflects on God himself.

“I don’t believe in religious wars nor in holy wars. The killing of another human is not a holy deed. I never saw religion bid me to kill anyone. My religion has commanded me to try to reach out to people to bring them to a state of peace,” he declares, adding that it is important to teach people, especially the young, to have respect for all sacred teachings.

Having studied the different faiths in the world, Dr Ahmad Badr says, religions do not conflict as they all invite to one essential value, which is the sacredness of the divine and the inherent dignity of the individual.

But the problem, he says, is that followers do not really comprehend the religion they adhere to and that some political leaders exploit religious sentiment and “light the fire to promote discord and enmity” between the followers of different faiths to advance their own special interest.

“This is what is happening today in the world,” he says.

Educate and enlighten

Touching on the Palestinian and Israeli problem, he says that in the past (before the state of Israel was formed in 1948) Muslims, Christians and Jews used to live in peace and harmony and there were no problems with people of any faith going to worship at the holy sites and shrines, be it in Jerusalem or Bethlehem.

But now, because of the international partitioning, millions of Palestinians have been evicted from their homes and made refugees (so that Israelis can move in) and there are also thousands of armed Israeli troops around the holy sites so “how can I go and pray to God when armed men are around me”.

He also highlights the irony that Europe, with 33 countries, a number of languages and religions, has lifted the borders between them, while in the Middle East, Africa and Asia, it is the opposite.

Some want Iraq split into Sunni, Shiite and Kurdish states, he says, while in Sudan there is a threat of the north and south being divided based on religion.

Dr Ahmad Badr also laments that Muslims are abused more by their own leadership than by the non-Muslim world.

“Don’t ask me about the Arab lands. I am so saddened by what they are doing in those places. I don’t complain about the enemies,” he says.

And what does he think about the Danish cartoons ridiculing the Prophet and the American pastor who threatened to burn the Quran?

He says he had actually invited the cartoonist (Kurt Westergaard) and Florida pastor (Terry Jones) to Syria for a dialogue (but they did not agree) so that they would learn what Islam is really like and what the Quran represents.

“I don’t curse them and I don’t oppose them in fighting. I try to educate and enlighten. If the cartoonist really knew who Muhammad was, he would never ever have distorted the image in such a cartoon fashion.” (The cartoons which first appeared in a Danish newspaper in 2005 and sparked Muslim outrage internationally have been recently republished in a book titled The Tyranny of Silence.)

As for pastor Jones, Dr Ahmad Badr says he did not read the Quran so he does not know there is a most beautiful and profound portrayal in it of Mary, the mother of Jesus.

“The Quran teaches me as a Muslim to respect and value the views of the Jews and Christians. The pastor wants to burn a document that ensures we have mutual respect, which he claims is lacking in us. So he is the one who loses, not me.”

In any case, he says, the real copy of the Quran for Muslims is not on paper but in their breast.

“We keep it preserved pure in our heart. These men should not be opposed or condemned in a violent manner. If they really understood and realised the reality of Islam, then they would learn to love and respect it.”

JHEOA denies building of church

September 22nd, 2010
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This in interesting! Does the Jabatan Hal Ehwal Orang Asli has the right to deny the Orang Asli in the case below? Is it similar like us in town who need to get permission from local council and other agency before putting structures on our land?

I think the department should have stated in its letter under which Act or law the stop-work order was issued. This will clear the air and may even lead to revision of outdated laws.

Just sending letter without proper support from the law can be construed as interfering with freedom to practice religion.

Not only that, if the order is illegal, the government may have to pay costs if the case goes to court, as in an earlier case. Better be vigilant instead of simply issuing orders.

The Council of Churches Malaysia Youth have slammed the stop-work order on an Orang Asli church by the federal government, calling it an act of “bullying”.

“The CCM Youth opines that the Department of Orang Asli Affairs (JHEOA) has overstepped its boundaries in denying the Orang Asli community their rights to choose to empower themselves, be it building upon their own land, homes, wells, a community hall, a temple, a mosque, a shrine or even a church, if they so wish, within the aboriginal reserves.

orang asli church to be demolished in kelantan 170910 new church under construction 01“These land rights of our Orang Asli community are protected by the Aboriginal Peoples Act 1954 whereby the lands which they occupy are protected as aboriginal reserves, belonging to them and they have every right to their land,” it said in a statement today.

It added that the department should instead focus on its primary responsibility and objectives of caring for the well-being of the indigenous community as stipulated in its mission statement.

“As we have only just celebrated our National Day and Malaysia Day as well, may we remind the JHEOA, as well as all other state and federal government agencies, of our Prime Minister’s 1Malaysia message of seeking to build community and unity through harmonious respect for one another, and celebrate proudly our colourful ‘Ais Kacang’ heritage.

“CCM Youth reiterates our call to stop bullying our indigenous peoples and for the JHEOA to respect their chosen Christian faith and, in the spirit of 1Malaysia, allow them to proceed
peacefully in building their church at Pos Pasik without further obstacles,” they said.

The youth wing of the religious umbrella body will also be setting up an online petition in support of the Orang Asli communities.

Orang Asli fight back

It was previously reported that the Orang Asli community in the Temiar Village of Pos Pasik, Kelantan, had built a church halfway, only to be met with a letter from JHEOA last month saying that their application had been rejected.

orang asli church to be demolished in kelantan 170910 present bamboo churchThe federal government agency also issued a stop-work order in their Aug 9 reply to the village head, Setmen Belungei, who had written to inform the department that they would be replacing their existing structure made of bamboo and leaves.

The agency did not include any other reason for their stop-work order, apart from the community not obtaining prior permission.

To that, Setmen – through his lawyers – has fought back, saying that his initial letter dated May 20 was merely to inform, and not to seek approval from the department.

In a copy of the correspondence from his lawyer, Lum Chee Seng, to the department, it was also stated that the rejection was “baseless”.

“You have failed in stating any reasons in your letter on why my client’s intention to build a church has been rejected. Therefore, your rejection is unreasonable, baseless, unfounded and illegal in the eyes of the law.

“With that, your letter will be ignored,” said the letter obtained byMalaysiakini.

India Trip Day 7

September 13th, 2010
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Read the caveats here before proceeding.

The following are events that took place on 10th July 2009 and covers Tanjavur-Tiruvaiyaru-Tanjavur-Tiruchi route. Read about the previous day here.

After a long hiatus (like 1.3 years!), I managed to write about day 7 of our journey (just thinking about  writing on the next 20-days to go gives me a headache!).

OK, here we go: We woke up quite early (around 6am) but our driver didn’t!We took the chance to take photos around the hotel.  The hotel listed useful info such as places of interest and distance. Quite useful if you snap a photo of it for reference.

The garden

Still use old style padlock!

Ended up leaving the hotel around 7.10am for our first destination, the famed UN World Heritage Site-listed Brihadeeswarar Temple aka Tanjavur Periya Koyil (Big temple). The temple is huge due to the large ground area. The main deity is Lord Shiva in his lingam form (4 metres high!). The temple looks similar to Airavateswar Temple (which we visited on Day 6). The parking cost Rs10. The crowd was less, and we were blessed to witness the abishegam ceremony for Lord Shiva. Left the temple at 9.30am for breakfast.

Had breakfast at nearby Abirami Restaurant, and then followed by trip to Tanjavur Palace which houses the museum.

The museum houses many artefacts from early as 7th century AD. A must visit for history and archeology fans. Spent about an hour here (10 to 11am).

The whale bone from 1955

Next stop, the Saraswati Mahal (a library) which is just next to the Tanjavur Palace (they share the same compound). There’s also a shopping gallery called the Tanjore Collections on the upper floor, under the auspices of Tanjore Handicrafts Workers Co-op Cottage Industry Society. Spent about 30 minutes here.

We proceeded to Saint Tyagaraja Samadhi in Tiruvayaru. He was a renowned poet and musician who lived in the 18th century.  He was born in Tiruvarur (not to be confused with Tiruvayaru which is close tho each other) and was named in honor of Lord Tyagaraja of Tiruvarur (The Tiruvarur chariot comes to mind).

The Samadhi is located on the banks of Kaveri river. Around middle of the year, Kaveri looks like desert!

Kaveri looks like this after rainy season starts:

We then stopped by the Arkondan Big Temple but since it was noon time, the temple was closed. We walked around and got kind of chased away since they didn’t like us snooping around.

Unique feature: Two Vinayagars

Left at 2.30pm to our next destination, shopping at Poompuhar Handcidraf Centre next to our hotel. We spent about 1.5 hours there and then check-out from hotel to proceed to Sivaganga Park.

Sivaganga Park is just like our playground or parks, except that its quite run down and simple-looking. There’s a diesel powered train that runs through the park, which takes about 10 minutes. The diesel smell is overwhelming, so skip it if can. You can walk the entire park within 20 minutes actually. Nothing much to see except some animals in cages. You can also view the gopuram of Brihadeeswarar Temple from the park. The park houses Sivaganga Teppakulam (water tank). All in all, we spent about 30 minutes here.

We left Tanjavur town at around 5pm and moved on to Tiruchi. Took about 2.5 hours. We checked into Hotel Mathura near the Tiruchi bus station. Had our dinner at the Sri Krishna garden/open air restaurant nearby. The meal was delicious.

That’s about it for Day 7. We had good day overall as we managed to cover our itinerary.

Photo of the day:

I would say that a visit to the Periya Koyil to view the abishegam is a must do!

Read the next day (Day 8) here (to be updated).

Selva Vinayagar Temple Klang

September 11th, 2010
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We attended Vinayagar Chaturthi prayers today morning at Klang’s Sree Selva Vinayagar Temple (their website is here), along with about 150 people or so. Many carried paal kudam in the morning. I think we last went to this temple 2 years ago. The prayers ended at around 11am. There was an auction of mangoes which were kept at Lord Vinayagar’s tusk for last two days. Not sure who bought it as we didn’t stay long after the prayers ended.

Quite some time back, there were some issues with the relocation of staff quarters (JKR or KTM, can’t remember).

Today, the temple is surrounded by huge double storey house project. There’s barely space for parking. I wonder how the housing project was approved.

From Vinayagar Chaturthi at Selva Vinayagar Temple Klang

The temple is expected to have its kumbhabhishegam in 2012, and I think its going to be nightmare for those who bought their houses there.

From Vinayagar Chaturthi at Selva Vinayagar Temple Klang

I think it would create unnecessary friction especially when the house occupants are non-Hindus. Yeah, surely they bought the house with full knowledge that the temple exists there (its registered and official temple!), but you know how things work in Bolehland. If some influential people or those from certain race start to make noise, it will be problem regardless who was there first. The housing project should have not be given permission to proceed so close to the temple. I think its the fault of MPK for approving the project.

Religous Organisation take part in Day of Prayer in Brickfields

September 8th, 2010
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This is the kind of news that should be published often to motivate and spur people to work and live together. Not comments from self-proclaimed politicians and protectors of communities. AND I hope some jokers won’t come along and say that such events are an affront to their religion and demand ISA to be used on the participants!

This is more like a 1Malaysia that I envision.

Day of prayer for the nation

FOR the first time, 12 religious organisations in the Brickfields area in Kuala Lumpur gathered for a day of prayer.

The special event was held at the Malaysian Association for the Blind where each organisation conducted a five-minute prayer in conjunction with the nation’s 53rd National Day.

“We share the same common thought and we are all placed in the large section of this area but we have never gathered together before,” said organising chairman Dr Edgar Frank.

Frank went on to inform those present that some 8,000 people would visit Brickfields on a regular day for religious classes and activities.

Getting along: Representatives from various religious organisations around Brickfields.

The number, he said, would also increase especially on auspicious days as the area had five churches, five Hindu temples, a Chinese temple, a surau, a mosque and a Sri Lankan Buddhist temple.

The idea for the event came from a religious leader, said organising committee member George Thomas as these leaders lived in the area and often bumped into one another.

Those present at the prayer ceremony were representatives from the Buddhist Maha Vihara, Catholic Church of Our Lady of Fatima, Evangelical Lutheran Church, Majlis Islam Brickfields, Orthodox Syrian Church Malaysia, Sam Kow Thong, Sidang Injil Borneo, Sikh community, Sri Krishna Hindu Temple, Sri Sakthi Vinayagar Hindu Temple, Tamil Methodist Church Brickfields and Veera Hanuman Hindu Temple.

During the two-hour session, each organisation prayed for a different cause for the country and its people.

The causes ranged from commerce, education, family, communications, as well as media, social sensitivity and the government.