Archive for the ‘Religion’ category

Elangesvaran fond of Lord Ganesha

July 9th, 2008
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Selvam told Malaysiakini that Elangesvaran was never a Muslim and had always been a practicing Hindu.

 

My stepbrother has special affection towards Lord Ganesha (the Elephant God)

However the judge ruled that:

 

the High Court has no jurisdiction to decide over an earlier Syariah Court ruling

This despite the fact that no proper proof was submitted on the conversion.

Their family’s lawyer, Karpal Singh will however go ahead with an appeal to the higher court to seek a landmark decision “to once for all end controversies arising from cases of this nature.”

He believed the grounds for Balia’s decision could be challenged since Syariah Court’s jurisdiction covers only Muslims and it could only make rulings on Islamic apostasy, “not when it involves a person’s religious identity.” “Only civil courts can rule on whether a person is a Muslim or not,” he told journalists outside the chambers.

Karpal said it was wrong for the Perak Islamic religious authority to file for a decision at the Syariah Court when the case was pending at the Penang High Court, thus putting “unwarranted and undesired” pressure on judge Balia.

“It was a direct interference by the Syariah Court into the judicial powers of the civil court.”

Meanwhile HINDRAF representatives expressed shock over the ruling:

 

Describing the decision as shocking, Hindraf national coordinator RS Thanenthiran suggested that “Syariah Court seems more powerful and prevailing over civil courts when the federal constitution says otherwise. This is injustice to Elangesvaran family and the Hindu community at large. “I urge the Appeals Court to make an ultimate and fair decision to put to rest this persisting controversy,” he said.

Hindraf Perak coordinator A Vethamurthy said the decision today implied that “it was waste of energy, time and resources for non-Muslims to seek justice through the civil courts.”

I think there’s something more sinister to this story. Who is Elangesvaran? Why is he important until the religious people want to snatch his body without providing any proof? Why did Elangesvaran continue living with his non-Muslim wife if indeed he converted? Why did he commit suicide knowing that suicide is a big sin in Islam? Will the religious hooligans try to snatch the children as well citing that Elangesvaran already converted them? His wife better send the kids overseas as a precaution.

MHS on Elangesvaran body snatching case

July 8th, 2008
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Earlier, I wrote that MHS, among others, did not respond to the body snatching case involving the deceased Elangesvaran. It has been pointed out that MHS made a press statement on the 24th (reproduced below) hoping that the religious department does not pursue the case in syariah court. Which is exactly what those people did.

MHS, as the recognised representatives of the Hindu community, were duly ignored.

The statement:

 

MAIP should respect the Federal Constitution and Federal Court

PRESS STATEMENT – 24 June 2008

Majlis Agama Islam Perak should respect the Federal Constitution and the Federal Court.

We refer to the report in the Malaysia Nanban on Tuesday, 24th June 2008 (page 3) regarding the turmoil faced by the family of the late Elangesvaran.

We understand that the late Elangesvaran allegedly converted to Islam at some point. He has now committed suicide, and his body is at the hospital. The Islamic authorities say he died a Muslim, but his family members and friends say that Elangesvaran continued to profess and practise Hinduism all the way through until his untimely death.

The Malaysia Hindu Sangam extends our deepest condolences to his family in their time of grief on the untimely and early demise of Elangesvaran.. We are also saddened that yet again a grieving family is being put through torment because Islamic religious authorities are threatening to snatch away the body of their loved one away.

We have today written to the Menteri Besar of Perak urging him to ensure that the civil courts are allowed to determine the religious status of the late Elangesvaran. Therefore, we urge the Islamic authorities not to prosecute claims in the Syariah court for the bodies of the dead who are in the custody of non Muslim next of kin. If a non-Muslim is a party to the dispute, the Syariah courts should not deal with the matter.

We also urge the Perak State Government to recognise the constitutional right of a non Muslim who may have converted to Islam for some reason to revert to his original religion, or to some other religion. A person’s right to profess and practice the religion of his choice should not be unnecessarily interfered with by the State.

It is our view that the issue of whether the late Elangesvaran was a “person professing the religion of Islam” (quoting the words used by the Federal Constitution) must be determined by the civil courts.

We point out in our letter that it is clear from the unanimous decision of the Federal Court in the case of Latifah bte Mat Zin v Rosmawati bte Sharibun & Anor [2007] 5 MLJ 101, FC that the Syariah courts do not have jurisdiction at all to determine any dispute where a party to the dispute does not profess Islam. The comments of the learned Federal Court judges in latest case of Subashini a/p Rajasingam v Saravanan a/l Thangathoray (2007) also reinforce this proposition already entrenched in Item 1, List II, 9th Schedule to the Federal Constitution.

In our letter, we state our expectation that as a statutory body responsible to advise His Royal Highness the Ruler of Perak on Islamic affairs, MAIP has a responsibility to respect the Federal Constitution as the supreme law of this country and these decisions of our highest court.

The non Muslim family members of the Elangesvaran must have an opportunity for proper access to justice. The crucial question is whether at the time of his death, Elangesvaran professed (or acknowledged) himself to be a Muslim. This must be determined based on the civil law, and the Hindu family members of Elangevaran must be given full access to justice in order to determine this question.

Dated 24th June 2008

Datuk A Vaithilingam
President
Malaysia Hindu Sangam

 

elangesvaran stuck between syariah and civil court

July 7th, 2008
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Elangesvaran’s case is still unsolved as reported by Malaysiakini. The religious authorities did something cowardly – they sneaked off to the Syariah court and obtained an order that the deceased was a convert. The deceased’s family are not represented in the religious court Even though precedence exists where non-Muslim families fought their cases in islamic court, its very rare due to the constitutional rights of individuals. Knowing that the deceased’s family won’t be approaching the islamic court or may have not even thought of such idea, these people did this embarassing and despicable act. Such actions only serve to undermine their religion in the eyes of other Malaysians.

On the family’s part, they declared to fight on for the rights to claim the body of the deceased. Says the deceased’s brother, Selvam:

We will fight this all the way as my brother never told us anything about his conversion,” he said. “We have yet to get over his death and now we have to endure this… It is all just too much for my family

Given the success rate of such cases, we can only pray that the family gets justice.

Meanwhile, their lawyer – Karpal Singh is planning to file a contempt of court over the “underhanded” action of the religious authorities (i think the term hooligans is more appropriate) of running off to syariah court while the high court is hearing the case.

This is wrong and we are thinking of filing a contempt of court application against them

Those authorities should have just shown the proof in the the current court and get it over with. Don’t tell me they think the judge will be biased or such cases should not be heard in civil courts. Instead of taking a simple and clear path, they decided to make things more complicated. Can’t blame them since they just make use of the loopholes in the laws to their advantage.

We have leaders trumpeting about justice, Rukunegara, brotherhood, harmony, solidarity, love, freedom and so many other “nice to hear” words, but in reality? The fault is solely on those lawmakers for failing to set right the flaws in the changes made in the constitution. Rather than admitting their mistakes, they hide behind ambigious responses and brush aside any attempts to voice out the dissatisfaction faced by the communities. They have failed to provide remedies. For how long will cases like this continue to take up space in newspapers before something is done? One can only curse that they rot in their hell beyond eternity.

Breakdown of funds for temples and churches

July 4th, 2008
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Earlier, we read about the amount of money spent for mosques and other places of worship in general.

In today’s Star (hard copy) breakdown of the expenses for places of worship is given as below:

RM3.93 million for Hindu temples
RM3.16 million for other temples
RM1.6 million for churches

It is clarified that since 1991, RM1 million for physical development of churches and temples, and another RM1 million for Hindu temples have been allocated since year 2000.

Now, we can see that temples and churches individually receive less money than Hindu temples, but if combined, its more by RM0.83 million (3.16 + 1.6 – 3.93).

I can only assume that there is less allocation for churches since they are located in strategic areas with least disturbance, have good support from the affluent section of community they serve, or the churches have moved into shoplots, thus reducing maintenance cost. However, I wonder if this cost includes assistance to churches located in Sabah and Sarawak, where there are many Christians among the privileged people there.

Other temples most likely refer to Taoist temples, which again usually have an association, foundation or group supporting it.

For Hindu temples, due to the many sects in Hinduism, there is more temples to be maintained. Then, there’s the issue of relocation or compensation when temples make way for development.

For the period between 2005 and 2008, total money received by these places of worship:

RM8.1 million
+ RM8 million (RM2 million x 4)
= RM16.1million.

Mosques and surau got RM428 million in the same period.

As I said earlier, its a major injustice when the total amount given to these temples (RM16.1 million) in the last four years is just 3.6% of the total allocation (RM428 million + RM16.1 million). The mosques and surau are allocated 26.58 times MORE money than combination of all other places of worship.

Whatever happened to “Kepercayaan Kepada Tuhan”?

RM428 million for mosques and RM8 million for others

July 3rd, 2008
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In a 60/40 population, 428 million versus 8 million doesn’t look balanced no matter how you cut it. And that is just for the period between 2005 and 2008.

 

Let’s do the maths:

 

428/ 42 months (from Jan 2005 until June 2008) = 10.19 million per month.

 

8/42 months = 190,000 per month.

 

That means mosques get 53.63 times more than other places of worship month-wise. Over the said period, its 53.5 times more than the allocation for temples and churches.

 

And bear in mind that this amount is to be shared between temples (Hindus, Buddhists, Taoist?) and churches.

 

The deputy minister for Internal Security also said that the government has been disbursing RM1 million per year for temples/churches and Hindu temples respectively for physical construction projects.